CC Madhya 12.180: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 12|C180]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 12|Chapter 12: The Cleansing of the Guṇḍicā Temple]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 12.179|Madhya-līlā 12.179]] '''[[CC Madhya 12.179|Madhya-līlā 12.179]] - [[CC Madhya 12.181|Madhya-līlā 12.181]]''' [[File:Go-next.png|link=CC Madhya 12.181|Madhya-līlā 12.181]]</div> | |||
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==== TEXT 180 ==== | ==== TEXT 180 ==== | ||
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kāhāṅ bhaṭṭācāryera pūrva jaḍa-vyavahāra | :kāhāṅ bhaṭṭācāryera pūrva jaḍa-vyavahāra | ||
kāhāṅ ei paramānanda,-karaha vicāra | :kāhāṅ ei paramānanda,-karaha vicāra | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=kāhāṅ&tab=syno_o&ds=1 kāhāṅ]'' — where; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaṭṭācāryera&tab=syno_o&ds=1 bhaṭṭācāryera]'' — ''of Sārvabhauma Bhaṭṭācārya; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūrva&tab=syno_o&ds=1 pūrva]'' — previous; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jaḍa&tab=syno_o&ds=1 jaḍa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vyavahāra&tab=syno_o&ds=1 vyavahāra]'' — ''material behavior; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāhāṅ&tab=syno_o&ds=1 kāhāṅ]'' — where; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]-[//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1 ānanda]'' — transcendental bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karaha&tab=syno_o&ds=1 karaha] [//vanipedia.org/wiki/Special:VaniSearch?s=vicāra&tab=syno_o&ds=1 vicāra]'' — just try to consider. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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After serving the Bhaṭṭācārya with first-class prasādam, Gopīnātha Ācārya said, “Just consider what the Bhaṭṭācārya’s previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss!” | After serving the Bhaṭṭācārya with first-class prasādam, Gopīnātha Ācārya said, “Just consider what the Bhaṭṭācārya’s previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss!” | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Sārvabhauma Bhaṭṭācārya was previously a smārta- | Sārvabhauma Bhaṭṭācārya was previously a ''smārta-brāhmaṇa''—that is, one who strictly follows the Vedic principles on the mundane platform. On the mundane platform one cannot believe that ''prasādam'' is transcendental, that Govinda is the original form of the Supreme Personality of Godhead, or that a Vaiṣṇava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction. Most Vedic scholars are called Vedāntists. These so-called followers of Vedānta philosophy consider the Absolute Truth to be impersonal. They also believe that a person born in a particular caste cannot change his caste until he dies and takes rebirth. The ''smārta-brāhmaṇas'' also reject the fact that ''mahā-prasādam'' (food offered to the Deity) is transcendental and materially uncontaminated. Originally, Sārvabhauma Bhaṭṭācārya was subjected to all the rules and regulations of the Vedic principles on the mundane platform. Now Gopīnātha Ācārya pointed out how Sārvabhauma Bhaṭṭācārya had been converted by the causeless mercy of Śrī Caitanya Mahāprabhu. Being converted, Sārvabhauma partook of ''prasādam'' with the Vaiṣṇavas. Indeed, he sat by the side of Śrī Caitanya Mahāprabhu. | ||
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Latest revision as of 21:32, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 180
- kāhāṅ bhaṭṭācāryera pūrva jaḍa-vyavahāra
- kāhāṅ ei paramānanda,-karaha vicāra
SYNONYMS
kāhāṅ — where; bhaṭṭācāryera — of Sārvabhauma Bhaṭṭācārya; pūrva — previous; jaḍa-vyavahāra — material behavior; kāhāṅ — where; ei — this; parama-ānanda — transcendental bliss; karaha vicāra — just try to consider.
TRANSLATION
After serving the Bhaṭṭācārya with first-class prasādam, Gopīnātha Ācārya said, “Just consider what the Bhaṭṭācārya’s previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss!”
PURPORT
Sārvabhauma Bhaṭṭācārya was previously a smārta-brāhmaṇa—that is, one who strictly follows the Vedic principles on the mundane platform. On the mundane platform one cannot believe that prasādam is transcendental, that Govinda is the original form of the Supreme Personality of Godhead, or that a Vaiṣṇava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction. Most Vedic scholars are called Vedāntists. These so-called followers of Vedānta philosophy consider the Absolute Truth to be impersonal. They also believe that a person born in a particular caste cannot change his caste until he dies and takes rebirth. The smārta-brāhmaṇas also reject the fact that mahā-prasādam (food offered to the Deity) is transcendental and materially uncontaminated. Originally, Sārvabhauma Bhaṭṭācārya was subjected to all the rules and regulations of the Vedic principles on the mundane platform. Now Gopīnātha Ācārya pointed out how Sārvabhauma Bhaṭṭācārya had been converted by the causeless mercy of Śrī Caitanya Mahāprabhu. Being converted, Sārvabhauma partook of prasādam with the Vaiṣṇavas. Indeed, he sat by the side of Śrī Caitanya Mahāprabhu.