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CC Madhya 9.261: Difference between revisions

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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 09|C261]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 9|Chapter 9: Lord Śrī Caitanya Mahāprabhu's Travels to the Holy Places]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 9.259-260|Madhya-līlā 9.259-260]] '''[[CC Madhya 9.259-260|Madhya-līlā 9.259-260]] - [[CC Madhya 9.262|Madhya-līlā 9.262]]''' [[File:Go-next.png|link=CC Madhya 9.262|Madhya-līlā 9.262]]</div>
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==== TEXT 261 ====
==== TEXT 261 ====


<div id="text">
<div class="verse">
śravaṇa-kīrtana ha-ite kṛṣṇe haya ‘premā’<br>
:śravaṇa-kīrtana ha-ite kṛṣṇe haya ‘premā’
sei pañcama puruṣārtha-puruṣārthera sīmā<br>
:sei pañcama puruṣārtha-puruṣārthera sīmā
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
śravaṇa-kīrtana—hearing and chanting; ha-ite—from; kṛṣṇe—unto Lord Kṛṣṇa; haya—there is; premā—transcendental love; sei—that; pañcama puruṣa-artha—the fifth platform of perfection of life; puruṣa-arthera sīmā—the limit of goals of life.
''[//vanipedia.org/wiki/Special:VaniSearch?s=śravaṇa&tab=syno_o&ds=1 śravaṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=kīrtana&tab=syno_o&ds=1 kīrtana]'' — hearing and chanting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1 ha]-[//vanipedia.org/wiki/Special:VaniSearch?s=ite&tab=syno_o&ds=1 ite]'' — from; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇe&tab=syno_o&ds=1 kṛṣṇe]'' — unto Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — there is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=premā&tab=syno_o&ds=1 premā]'' — transcendental love; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pañcama&tab=syno_o&ds=1 pañcama] [//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1 puruṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — the fifth platform of perfection of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1 puruṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=arthera&tab=syno_o&ds=1 arthera] [//vanipedia.org/wiki/Special:VaniSearch?s=sīmā&tab=syno_o&ds=1 sīmā]'' — the limit of goals of life.
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==== TRANSLATION ====
==== TRANSLATION ====


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“When one comes to the platform of loving service to Lord Kṛṣṇa by executing these nine processes, beginning with hearing and chanting, he has attained the fifth platform of success and the limit of life’s goals.
“When one comes to the platform of loving service to Lord Kṛṣṇa by executing these nine processes, beginning with hearing and chanting, he has attained the fifth platform of success and the limit of life’s goals.
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==== PURPORT ====
==== PURPORT ====


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Everyone is after success in religion, economic development, sense gratification and ultimately merging into the existence of Brahman. These are the general practices of the common man, but according to the strict principles of the Vedas, the highest attainment is to rise to the platform of śravaṇaṁ kīrtanam ([[SB 7.5.23]]), hearing and chanting about the Supreme Personality of Godhead. This is confirmed in Śrīmad-Bhāgavatam ([[SB 1.1.2]]):
Everyone is after success in religion, economic development, sense gratification and ultimately merging into the existence of Brahman. These are the general practices of the common man, but according to the strict principles of the ''Vedas'', the highest attainment is to rise to the platform of ''śravaṇaṁ kīrtanam'' ([[SB 7.5.23-24|SB 7.5.23]]), hearing and chanting about the Supreme Personality of Godhead. This is confirmed in [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 1.1.2]]):


:dharmaḥ projjhita-kaitavo ’tra paramo nirmatsarāṇāṁ satāṁ
:''dharmaḥ projjhita-kaitavo ’tra paramo nirmatsarāṇāṁ satāṁ''
:vedyaṁ vāstavam atra vastu śiva-daṁ tāpa-trayonmūlanam
:''vedyaṁ vāstavam atra vastu śiva-daṁ tāpa-trayonmūlanam''
:śrīmad-bhāgavate mahā-muni-kṛte kiṁ vā parair īśvaraḥ
:''śrīmad-bhāgavate mahā-muni-kṛte kiṁ vā parair īśvaraḥ''
:sadyo hṛdy avarudhyate ’tra kṛtibhiḥ śuśrūṣubhis tat-kṣaṇāt
:''sadyo hṛdy avarudhyate ’tra kṛtibhiḥ śuśrūṣubhis tat-kṣaṇāt''


“Completely rejecting all religious activities which are materially motivated, this Bhāgavata Purāṇa propounds the highest truth, which is understandable by those devotees who are fully pure in heart. The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries. This beautiful Bhāgavatam, compiled by the great sage Śrī Vyāsadeva, is sufficient in itself for God realization. What is the need of any other scripture? As soon as one attentively and submissively hears the message of Bhāgavatam, by this culture of knowledge the Supreme Lord is established within his heart.” This verse of Śrīmad-Bhāgavatam rejects as cheating processes all religious activities that aim at achieving materialistic goals, including dharma, artha, kāma and even mokṣa, or liberation.
“Completely rejecting all religious activities which are materially motivated, this ''Bhāgavata Purāṇa'' propounds the highest truth, which is understandable by those devotees who are fully pure in heart. The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries. This beautiful [[Srimad-Bhagavatam|''Bhāgavatam'']], compiled by the great sage Śrī Vyāsadeva, is sufficient in itself for God realization. What is the need of any other scripture? As soon as one attentively and submissively hears the message of [[Srimad-Bhagavatam|''Bhāgavatam'']], by this culture of knowledge the Supreme Lord is established within his heart.” This verse of [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] rejects as cheating processes all religious activities that aim at achieving materialistic goals, including ''dharma'', ''artha'', ''kāma'' and even ''mokṣa'', or liberation.


According to Śrīdhara Svāmī, the material conception of success (mokṣa, or liberation) is desired by those in material existence. Devotees, however, not being situated in material existence, have no desire for liberation.
According to Śrīdhara Svāmī, the material conception of success (''mokṣa'', or liberation) is desired by those in material existence. Devotees, however, not being situated in material existence, have no desire for liberation.


A devotee is always liberated in all stages of life because he is always engaged in the nine items of devotional service (śravaṇam, kīrtanam, etc.). Śrī Caitanya Mahāprabhu’s philosophy holds that devotional service to Kṛṣṇa always exists in everyone’s heart. It simply has to be awakened by the process of śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[SB 7.5.23]]). Śravaṇādi śuddha-citte karaye udaya ([[CC Madhya 22.107]]). When a person is actually engaged in devotional service, his eternal relationship with the Lord, the servant-master relationship, is awakened.
A devotee is always liberated in all stages of life because he is always engaged in the nine items of devotional service (''śravaṇam'', ''kīrtanam'', etc.). Śrī Caitanya Mahāprabhu’s philosophy holds that devotional service to Kṛṣṇa always exists in everyone’s heart. It simply has to be awakened by the process of ''śravaṇaṁ kīrtanaṁ viṣṇoḥ'' ([[SB 7.5.23-24|SB 7.5.23]]). ''Śravaṇādi śuddha-citte karaye udaya'' ([[CC Madhya 22.107|CC ''Madhya'' 22.107]]). When a person is actually engaged in devotional service, his eternal relationship with the Lord, the servant-master relationship, is awakened.
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Latest revision as of 00:06, 20 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 261

śravaṇa-kīrtana ha-ite kṛṣṇe haya ‘premā’
sei pañcama puruṣārtha-puruṣārthera sīmā


SYNONYMS

śravaṇa-kīrtana — hearing and chanting; ha-ite — from; kṛṣṇe — unto Lord Kṛṣṇa; haya — there is; premā — transcendental love; sei — that; pañcama puruṣa-artha — the fifth platform of perfection of life; puruṣa-arthera sīmā — the limit of goals of life.


TRANSLATION

“When one comes to the platform of loving service to Lord Kṛṣṇa by executing these nine processes, beginning with hearing and chanting, he has attained the fifth platform of success and the limit of life’s goals.


PURPORT

Everyone is after success in religion, economic development, sense gratification and ultimately merging into the existence of Brahman. These are the general practices of the common man, but according to the strict principles of the Vedas, the highest attainment is to rise to the platform of śravaṇaṁ kīrtanam (SB 7.5.23), hearing and chanting about the Supreme Personality of Godhead. This is confirmed in Śrīmad-Bhāgavatam (SB 1.1.2):

dharmaḥ projjhita-kaitavo ’tra paramo nirmatsarāṇāṁ satāṁ
vedyaṁ vāstavam atra vastu śiva-daṁ tāpa-trayonmūlanam
śrīmad-bhāgavate mahā-muni-kṛte kiṁ vā parair īśvaraḥ
sadyo hṛdy avarudhyate ’tra kṛtibhiḥ śuśrūṣubhis tat-kṣaṇāt

“Completely rejecting all religious activities which are materially motivated, this Bhāgavata Purāṇa propounds the highest truth, which is understandable by those devotees who are fully pure in heart. The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries. This beautiful Bhāgavatam, compiled by the great sage Śrī Vyāsadeva, is sufficient in itself for God realization. What is the need of any other scripture? As soon as one attentively and submissively hears the message of Bhāgavatam, by this culture of knowledge the Supreme Lord is established within his heart.” This verse of Śrīmad-Bhāgavatam rejects as cheating processes all religious activities that aim at achieving materialistic goals, including dharma, artha, kāma and even mokṣa, or liberation.

According to Śrīdhara Svāmī, the material conception of success (mokṣa, or liberation) is desired by those in material existence. Devotees, however, not being situated in material existence, have no desire for liberation.

A devotee is always liberated in all stages of life because he is always engaged in the nine items of devotional service (śravaṇam, kīrtanam, etc.). Śrī Caitanya Mahāprabhu’s philosophy holds that devotional service to Kṛṣṇa always exists in everyone’s heart. It simply has to be awakened by the process of śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). Śravaṇādi śuddha-citte karaye udaya (CC Madhya 22.107). When a person is actually engaged in devotional service, his eternal relationship with the Lord, the servant-master relationship, is awakened.