CC Madhya 8.88: Difference between revisions
m (1 revision(s)) |
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences) |
||
| (One intermediate revision by one other user not shown) | |||
| Line 1: | Line 1: | ||
{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 08|C088]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 8|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 8.87|Madhya-līlā 8.87]] '''[[CC Madhya 8.87|Madhya-līlā 8.87]] - [[CC Madhya 8.89|Madhya-līlā 8.89]]''' [[File:Go-next.png|link=CC Madhya 8.89|Madhya-līlā 8.89]]</div> | |||
{{CompareVersions|CC|Madhya 8.88|CC 1975|CC 1996}} | |||
{{RandomImage}} | |||
==== TEXT 88 ==== | ==== TEXT 88 ==== | ||
<div | <div class="verse"> | ||
paripūrṇa-kṛṣṇa-prāpti ei ‘premā’ haite | :paripūrṇa-kṛṣṇa-prāpti ei ‘premā’ haite | ||
ei premāra vaśa kṛṣṇa—kahe bhāgavate | :ei premāra vaśa kṛṣṇa—kahe bhāgavate | ||
</div> | </div> | ||
| Line 12: | Line 16: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''[//vanipedia.org/wiki/Special:VaniSearch?s=paripūrṇa&tab=syno_o&ds=1 paripūrṇa]'' — completely full; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=prāpti&tab=syno_o&ds=1 prāpti]'' — achievement of the lotus feet of Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=premā&tab=syno_o&ds=1 premā]'' — love of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haite&tab=syno_o&ds=1 haite]'' — from; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei] [//vanipedia.org/wiki/Special:VaniSearch?s=premāra&tab=syno_o&ds=1 premāra]'' — of this type of love of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaśa&tab=syno_o&ds=1 vaśa]'' — under the control; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kahe&tab=syno_o&ds=1 kahe]'' — it is said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāgavate&tab=syno_o&ds=1 bhāgavate]'' — in ''Śrīmad-Bhāgavatam''. | |||
</div> | </div> | ||
| Line 19: | Line 23: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
“Complete attainment of the lotus feet of Lord Kṛṣṇa is made possible by love of Godhead, specifically mādhurya-rasa, or conjugal love. Lord Kṛṣṇa is indeed captivated by this standard of love. This is stated in Śrīmad-Bhāgavatam. | “Complete attainment of the lotus feet of Lord Kṛṣṇa is made possible by love of Godhead, specifically mādhurya-rasa, or conjugal love. Lord Kṛṣṇa is indeed captivated by this standard of love. This is stated in Śrīmad-Bhāgavatam. | ||
</div> | </div> | ||
| Line 26: | Line 30: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
To explain the topmost quality of conjugal love, Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī gives the example of the material elements—sky, air, fire, water and earth. In the sky (space) there is the quality of sound. Similarly, in air there are the qualities of sound and touch. In fire, there are three qualities—sound, touch and form. In water there are four qualities—sound, touch, form and taste. Finally, in earth there are all five qualities—sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all—namely in air, fire, water and earth. In earth we can find all the qualities of material nature. The same can be applied to the rasa known as mādhurya-rasa, or conjugal love. In conjugal love there are the qualities of neutrality, servitorship, fraternity and parental affection, as well as those of conjugal love itself. The conclusion is that through conjugal love the Lord is completely satisfied. | To explain the topmost quality of conjugal love, Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī gives the example of the material elements—sky, air, fire, water and earth. In the sky (space) there is the quality of sound. Similarly, in air there are the qualities of sound and touch. In fire, there are three qualities—sound, touch and form. In water there are four qualities—sound, touch, form and taste. Finally, in earth there are all five qualities—sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all—namely in air, fire, water and earth. In earth we can find all the qualities of material nature. The same can be applied to the ''rasa'' known as ''mādhurya-rasa'', or conjugal love. In conjugal love there are the qualities of neutrality, servitorship, fraternity and parental affection, as well as those of conjugal love itself. The conclusion is that through conjugal love the Lord is completely satisfied. | ||
Conjugal love (mādhurya-rasa) is also known as śṛṅgāra-rasa. It is the conclusion of Śrīmad-Bhāgavatam that in the complete combination of loving service to the Lord—namely in conjugal love—the Supreme Lord fully agrees to be under the control of the devotee. The highest form of conjugal love is represented by Śrīmatī Rādhārāṇī; therefore in the pastimes of Rādhā and Kṛṣṇa we can see that Kṛṣṇa is always subjugated by Śrīmatī Rādhārāṇī’s influence. | Conjugal love (''mādhurya-rasa'') is also known as ''śṛṅgāra-rasa''. It is the conclusion of [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] that in the complete combination of loving service to the Lord—namely in conjugal love—the Supreme Lord fully agrees to be under the control of the devotee. The highest form of conjugal love is represented by Śrīmatī Rādhārāṇī; therefore in the pastimes of Rādhā and Kṛṣṇa we can see that Kṛṣṇa is always subjugated by Śrīmatī Rādhārāṇī’s influence. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 8.87|Madhya-līlā 8.87]] '''[[CC Madhya 8.87|Madhya-līlā 8.87]] - [[CC Madhya 8.89|Madhya-līlā 8.89]]''' [[File:Go-next.png|link=CC Madhya 8.89|Madhya-līlā 8.89]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Latest revision as of 00:00, 20 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 88
- paripūrṇa-kṛṣṇa-prāpti ei ‘premā’ haite
- ei premāra vaśa kṛṣṇa—kahe bhāgavate
SYNONYMS
paripūrṇa — completely full; kṛṣṇa-prāpti — achievement of the lotus feet of Lord Kṛṣṇa; ei — this; premā — love of Godhead; haite — from; ei premāra — of this type of love of Godhead; vaśa — under the control; kṛṣṇa — Lord Kṛṣṇa; kahe — it is said; bhāgavate — in Śrīmad-Bhāgavatam.
TRANSLATION
“Complete attainment of the lotus feet of Lord Kṛṣṇa is made possible by love of Godhead, specifically mādhurya-rasa, or conjugal love. Lord Kṛṣṇa is indeed captivated by this standard of love. This is stated in Śrīmad-Bhāgavatam.
PURPORT
To explain the topmost quality of conjugal love, Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī gives the example of the material elements—sky, air, fire, water and earth. In the sky (space) there is the quality of sound. Similarly, in air there are the qualities of sound and touch. In fire, there are three qualities—sound, touch and form. In water there are four qualities—sound, touch, form and taste. Finally, in earth there are all five qualities—sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all—namely in air, fire, water and earth. In earth we can find all the qualities of material nature. The same can be applied to the rasa known as mādhurya-rasa, or conjugal love. In conjugal love there are the qualities of neutrality, servitorship, fraternity and parental affection, as well as those of conjugal love itself. The conclusion is that through conjugal love the Lord is completely satisfied.
Conjugal love (mādhurya-rasa) is also known as śṛṅgāra-rasa. It is the conclusion of Śrīmad-Bhāgavatam that in the complete combination of loving service to the Lord—namely in conjugal love—the Supreme Lord fully agrees to be under the control of the devotee. The highest form of conjugal love is represented by Śrīmatī Rādhārāṇī; therefore in the pastimes of Rādhā and Kṛṣṇa we can see that Kṛṣṇa is always subjugated by Śrīmatī Rādhārāṇī’s influence.