CC Madhya 9.117: Difference between revisions
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''siddhāntataḥ'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=siddhāntataḥ&tab=syno_o&ds=1 siddhāntataḥ]'' — in reality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhede&tab=syno_o&ds=1 abhede]'' — no difference; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśa&tab=syno_o&ds=1 īśa]'' — of the husband of Lakṣmī, Nārāyaṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — of Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpayoḥ&tab=syno_o&ds=1 svarūpayoḥ]'' — between the forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rasena&tab=syno_o&ds=1 rasena]'' — by transcendental mellows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utkṛṣyate&tab=syno_o&ds=1 utkṛṣyate]'' — is superior; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpam&tab=syno_o&ds=1 rūpam]'' — the form of Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣā&tab=syno_o&ds=1 eṣā]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]-[//vanipedia.org/wiki/Special:VaniSearch?s=sthitiḥ&tab=syno_o&ds=1 sthitiḥ]'' — reservoir of pleasure. | ||
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Latest revision as of 00:01, 20 February 2024
TEXT 117
- siddhāntatas tv abhede ’pi
- śrīśa-kṛṣṇa-svarūpayoḥ
- rasenotkṛṣyate kṛṣṇa-
- rūpam eṣā rasa-sthitiḥ
SYNONYMS
siddhāntataḥ — in reality; tu — but; abhede — no difference; api — although; śrī-īśa — of the husband of Lakṣmī, Nārāyaṇa; kṛṣṇa — of Lord Kṛṣṇa; svarūpayoḥ — between the forms; rasena — by transcendental mellows; utkṛṣyate — is superior; kṛṣṇa-rūpam — the form of Lord Kṛṣṇa; eṣā — this; rasa-sthitiḥ — reservoir of pleasure.
TRANSLATION
Veṅkaṭa Bhaṭṭa continued, “‘According to transcendental realization, there is no difference between the forms of Nārāyaṇa and Kṛṣṇa. Yet in Kṛṣṇa there is a special transcendental attraction due to the conjugal mellow, and consequently He surpasses Nārāyaṇa. This is the conclusion of transcendental mellows.’
PURPORT
This verse quoted by Veṅkaṭa Bhaṭṭa is also found in the Bhakti-rasāmṛta-sindhu (1.2.59).