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CC Madhya 24.108: Difference between revisions

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''kevala brahma-upāsaka''—the worshiper of only the impersonal Brahman; ''tina bheda haya''—there are three different groups; ''sādhaka''—the beginner; ''brahma-maya''—absorbed in thought of Brahman; ''āra''—and; ''prāpta-brahma-laya''—actually merged into the Brahman effulgence.
''[//vanipedia.org/wiki/Special:VaniSearch?s=kevala&tab=syno_o&ds=1 kevala] [//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=upāsaka&tab=syno_o&ds=1 upāsaka]'' — the worshiper of only the impersonal Brahman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tina&tab=syno_o&ds=1 tina] [//vanipedia.org/wiki/Special:VaniSearch?s=bheda&tab=syno_o&ds=1 bheda] [//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — there are three different groups; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhaka&tab=syno_o&ds=1 sādhaka]'' — the beginner; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=maya&tab=syno_o&ds=1 maya]'' — absorbed in thought of Brahman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āra&tab=syno_o&ds=1 āra]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāpta&tab=syno_o&ds=1 prāpta]-[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=laya&tab=syno_o&ds=1 laya]'' — actually merged into the Brahman effulgence.
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Latest revision as of 23:01, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 108

kevala brahmopāsaka tina bheda haya
sādhaka, brahmamaya, āra prāpta-brahma-laya


SYNONYMS

kevala brahma-upāsaka — the worshiper of only the impersonal Brahman; tina bheda haya — there are three different groups; sādhaka — the beginner; brahma-maya — absorbed in thought of Brahman; āra — and; prāpta-brahma-laya — actually merged into the Brahman effulgence.


TRANSLATION

"There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman.