CC Madhya 20.226: Difference between revisions
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''para-vyome'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=vyome&tab=syno_o&ds=1 vyome]'' — in the spiritual sky; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsudeva&tab=syno_o&ds=1 vāsudeva]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — beginning with Lord Vāsudeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1 nija] [//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1 nija]'' — Their own respective; ''[//vanipedia.org/wiki/Special:VaniSearch?s=astra&tab=syno_o&ds=1 astra]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhara&tab=syno_o&ds=1 dhara]'' — holding of different weapons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāṅra&tab=syno_o&ds=1 tāṅra] [//vanipedia.org/wiki/Special:VaniSearch?s=mata&tab=syno_o&ds=1 mata] [//vanipedia.org/wiki/Special:VaniSearch?s=kahi&tab=syno_o&ds=1 kahi]'' — I am speaking the opinion of the ''Siddhārtha-saṁhitā''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]-[//vanipedia.org/wiki/Special:VaniSearch?s=saba&tab=syno_o&ds=1 saba]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=astra&tab=syno_o&ds=1 astra]-[//vanipedia.org/wiki/Special:VaniSearch?s=kara&tab=syno_o&ds=1 kara]'' — weapons in the different hands. | ||
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Latest revision as of 22:39, 19 February 2024
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth
TEXT 226
- paravyome vāsudevādi—nija nija astra-dhara
- tāṅra mata kahi, ye-saba astra-kara
SYNONYMS
para-vyome — in the spiritual sky; vāsudeva-ādi — beginning with Lord Vāsudeva; nija nija — Their own respective; astra-dhara — holding of different weapons; tāṅra mata kahi — I am speaking the opinion of the Siddhārtha-saṁhitā; ye-saba — all; astra-kara — weapons in the different hands.
TRANSLATION
“Thus in the spiritual sky the expansions, headed by Vāsudeva, hold weapons in Their own respective order. I am repeating the opinion of the Siddhārtha-saṁhitā in describing Them.