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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C165]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 20.164|Madhya-līlā 20.164]] '''[[CC Madhya 20.164|Madhya-līlā 20.164]] - [[CC Madhya 20.166|Madhya-līlā 20.166]]''' [[File:Go-next.png|link=CC Madhya 20.166|Madhya-līlā 20.166]]</div>
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==== TEXT 165 ====
==== TEXT 165 ====


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svayaṁ-rūpa, tad-ekātma-rūpa, āveśa—nāma<br>
:svayaṁ-rūpa, tad-ekātma-rūpa, āveśa—nāma
prathamei tina-rūpe rahena bhagavān<br>
:prathamei tina-rūpe rahena bhagavān
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==== SYNONYMS ====
==== SYNONYMS ====


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svayam-rūpa—the original form; tat-ekātma-rūpa—the same form, nondifferent from svayaṁ-rūpa; āveśa—especially empowered; nāma—named; prathamei—in the beginning; tina-rūpe—in three forms; rahena—remains; bhagavān—the Supreme Personality of Godhead.
''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]'' — the original form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=ekātma&tab=syno_o&ds=1 ekātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]'' — the same form, nondifferent from ''svayaṁ-rūpa''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āveśa&tab=syno_o&ds=1 āveśa]'' — especially empowered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — named; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prathamei&tab=syno_o&ds=1 prathamei]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tina&tab=syno_o&ds=1 tina]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpe&tab=syno_o&ds=1 rūpe]'' — in three forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rahena&tab=syno_o&ds=1 rahena]'' — remains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Personality of Godhead.
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==== TRANSLATION ====
==== TRANSLATION ====


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“The Supreme Personality of Godhead exists in three principal forms—svayaṁ-rūpa, tad-ekātma-rūpa and āveśa-rūpa.
“The Supreme Personality of Godhead exists in three principal forms—svayaṁ-rūpa, tad-ekātma-rūpa and āveśa-rūpa.
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==== PURPORT ====
==== PURPORT ====


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Śrīla Rūpa Gosvāmī has described the svayaṁ-rūpa in his Laghu-bhāgavatāmṛta, Pūrva-khaṇḍa, verse 12: ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate. “The form of the Supreme Personality of Godhead that does not depend on other forms is called the svayaṁ-rūpa, the original form.” This form is also described in Śrīmad-Bhāgavatam: kṛṣṇas tu bhagavān svayam (1.3.28). “Kṛṣṇa is the original form of the Supreme Personality of Godhead.” That Kṛṣṇa’s form as a cowherd boy in Vṛndāvana is the original form of the Personality of Godhead (svayaṁ-rūpa) is confirmed in the Brahma-saṁhitā ([[BS 5.38]]):
Śrīla Rūpa Gosvāmī has described the ''svayaṁ-rūpa'' in his ''Laghu-bhāgavatāmṛta'', ''Pūrva-khaṇḍa'', verse 12: ''ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate''. “The form of the Supreme Personality of Godhead that does not depend on other forms is called the ''svayaṁ-rūpa'', the original form.” This form is also described in [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']]: ''kṛṣṇas tu bhagavān svayam'' (1.3.28). “Kṛṣṇa is the original form of the Supreme Personality of Godhead.” That Kṛṣṇa’s form as a cowherd boy in Vṛndāvana is the original form of the Personality of Godhead (''svayaṁ-rūpa'') is confirmed in the ''Brahma-saṁhitā'' (BS 5.38):


:īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ
:''īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ''
:anādir ādir govindaḥ sarva-kāraṇa-kāraṇam
:''anādir ādir govindaḥ sarva-kāraṇa-kāraṇam''


There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. This is also confirmed in the Bhagavad-gītā ([[BG 7.7]]), where the Lord says, mattaḥ parataraṁ nānyat: “There is no truth superior to Me.”
There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. This is also confirmed in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.7 (1972)|BG 7.7]]), where the Lord says, ''mattaḥ parataraṁ nānyat:'' “There is no truth superior to Me.”
The tad-ekātma-rūpa forms are also described in the Laghu-bhāgavatāmṛta (Pūrva-khaṇḍa, verse 14):


:yad rūpaṁ tad-abhedena svarūpeṇa virājate
The ''tad-ekātma-rūpa'' forms are also described in the ''Laghu-bhāgavatāmṛta'' (''Pūrva-khaṇḍa'', verse 14):
:ākṛtyādibhir anyādṛk sa tad-ekātma-rūpakaḥ


“The tad-ekātma-rūpa forms exist simultaneously with the svayaṁ-rūpa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different.” The tad-ekātma-rūpa forms are divided into two categories—svāṁśa and vilāsa.
:''yad rūpaṁ tad-abhedena svarūpeṇa virājate''
:''ākṛtyādibhir anyādṛk sa tad-ekātma-rūpakaḥ''


Lord Kṛṣṇa’s āveśa forms are also explained in the Laghu-bhāgavatāmṛta (Pūrva 18):
“The ''tad-ekātma-rūpa'' forms exist simultaneously with the ''svayaṁ-rūpa'' form and are nondifferent. At the same time, their bodily features and specific activities appear to be different.” The ''tad-ekātma-rūpa'' forms are divided into two categories—''svāṁśa'' and ''vilāsa''.


:jñāna-śakty-ādi-kalayā yatrāviṣṭo janārdanaḥ
Lord Kṛṣṇa’s ''āveśa'' forms are also explained in the ''Laghu-bhāgavatāmṛta'' (Pūrva 18):
:ta āveśā nigadyante jīvā eva mahattamāḥ


“A living entity who is specifically empowered by the Lord with knowledge or strength is technically called āveśa-rūpa.” As stated in the Caitanya-caritāmṛta ([[CC Antya 7.11]]), kṛṣṇa-śakti vinā nahe tāra pravartana: Unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word āveśa-rūpa.
:''jñāna-śakty-ādi-kalayā yatrāviṣṭo janārdanaḥ''
:''ta āveśā nigadyante jīvā eva mahattamāḥ''
 
“A living entity who is specifically empowered by the Lord with knowledge or strength is technically called ''āveśa-rūpa''.” As stated in the ''Caitanya-caritāmṛta'' ([[CC Antya 7.11|CC ''Antya'' 7.11]]), ''kṛṣṇa-śakti vinā nahe tāra pravartana:'' Unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word ''āveśa-rūpa''.
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Latest revision as of 22:37, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 165

svayaṁ-rūpa, tad-ekātma-rūpa, āveśa—nāma
prathamei tina-rūpe rahena bhagavān


SYNONYMS

svayam-rūpa — the original form; tat-ekātma-rūpa — the same form, nondifferent from svayaṁ-rūpa; āveśa — especially empowered; nāma — named; prathamei — in the beginning; tina-rūpe — in three forms; rahena — remains; bhagavān — the Supreme Personality of Godhead.


TRANSLATION

“The Supreme Personality of Godhead exists in three principal forms—svayaṁ-rūpa, tad-ekātma-rūpa and āveśa-rūpa.


PURPORT

Śrīla Rūpa Gosvāmī has described the svayaṁ-rūpa in his Laghu-bhāgavatāmṛta, Pūrva-khaṇḍa, verse 12: ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate. “The form of the Supreme Personality of Godhead that does not depend on other forms is called the svayaṁ-rūpa, the original form.” This form is also described in Śrīmad-Bhāgavatam: kṛṣṇas tu bhagavān svayam (1.3.28). “Kṛṣṇa is the original form of the Supreme Personality of Godhead.” That Kṛṣṇa’s form as a cowherd boy in Vṛndāvana is the original form of the Personality of Godhead (svayaṁ-rūpa) is confirmed in the Brahma-saṁhitā (BS 5.38):

īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ sarva-kāraṇa-kāraṇam

There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. This is also confirmed in the Bhagavad-gītā (BG 7.7), where the Lord says, mattaḥ parataraṁ nānyat: “There is no truth superior to Me.”

The tad-ekātma-rūpa forms are also described in the Laghu-bhāgavatāmṛta (Pūrva-khaṇḍa, verse 14):

yad rūpaṁ tad-abhedena svarūpeṇa virājate
ākṛtyādibhir anyādṛk sa tad-ekātma-rūpakaḥ

“The tad-ekātma-rūpa forms exist simultaneously with the svayaṁ-rūpa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different.” The tad-ekātma-rūpa forms are divided into two categories—svāṁśa and vilāsa.

Lord Kṛṣṇa’s āveśa forms are also explained in the Laghu-bhāgavatāmṛta (Pūrva 18):

jñāna-śakty-ādi-kalayā yatrāviṣṭo janārdanaḥ
ta āveśā nigadyante jīvā eva mahattamāḥ

“A living entity who is specifically empowered by the Lord with knowledge or strength is technically called āveśa-rūpa.” As stated in the Caitanya-caritāmṛta (CC Antya 7.11), kṛṣṇa-śakti vinā nahe tāra pravartana: Unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word āveśa-rūpa.



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