CC Madhya 18.112: Difference between revisions
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''sannyāsī'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsī&tab=syno_o&ds=1 sannyāsī]'' — a person in the renounced order of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cit&tab=syno_o&ds=1 cit]-[//vanipedia.org/wiki/Special:VaniSearch?s=kaṇa&tab=syno_o&ds=1 kaṇa] [//vanipedia.org/wiki/Special:VaniSearch?s=jīva&tab=syno_o&ds=1 jīva]'' — a small fragmental living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kiraṇa&tab=syno_o&ds=1 kiraṇa]'' — of sunshine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaṇa&tab=syno_o&ds=1 kaṇa]'' — small particle; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣaṭ&tab=syno_o&ds=1 ṣaṭ]-[//vanipedia.org/wiki/Special:VaniSearch?s=aiśvarya&tab=syno_o&ds=1 aiśvarya]-[//vanipedia.org/wiki/Special:VaniSearch?s=pūrṇa&tab=syno_o&ds=1 pūrṇa]'' — full in six opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūrya&tab=syno_o&ds=1 sūrya]-[//vanipedia.org/wiki/Special:VaniSearch?s=upama&tab=syno_o&ds=1 upama]'' — compared to the sun. | ||
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Latest revision as of 22:17, 19 February 2024
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 18: Lord Śrī Caitanya Mahāprabhu's Visit to Śrī Vṛndāvana
TEXT 112
- sannyāsī—cit-kaṇa jīva, kiraṇa-kaṇa-sama
- ṣaḍ-aiśvarya-pūrṇa kṛṣṇa haya sūryopama
SYNONYMS
sannyāsī — a person in the renounced order of life; cit-kaṇa jīva — a small fragmental living being; kiraṇa — of sunshine; kaṇa — small particle; sama — like; ṣaṭ-aiśvarya-pūrṇa — full in six opulences; kṛṣṇa — Lord Kṛṣṇa; haya — is; sūrya-upama — compared to the sun.
TRANSLATION
“A sannyāsī in the renounced order is certainly part and parcel of the complete whole, just as a shining molecular particle of sunshine is part and parcel of the sun itself. Kṛṣṇa is like the sun, full of six opulences, but the living entity is only a fragment of the complete whole.