CC Antya 3.220: Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 3|Chapter 3: The Glories of Śrīla Haridāsa Ṭhākura]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Antya 3.219|Antya-līlā 3.219]] '''[[CC Antya 3.219|Antya-līlā 3.219]] - [[CC Antya 3.221|Antya-līlā 3.221]]''' [[File:Go-next.png|link=CC Antya 3.221|Antya-līlā 3.221]]</div> | |||
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==== TEXT 220 ==== | ==== TEXT 220 ==== | ||
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<div | :alaukika ācāra tomāra kahite pāi bhaya | ||
alaukika ācāra tomāra kahite pāi bhaya | :sei kṛpā karibā,—yāte mora rakṣā haya" | ||
sei kṛpā karibā,—yāte mora rakṣā | |||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''[//vanipedia.org/wiki/Special:VaniSearch?s=alaukika&tab=syno_o&ds=1 alaukika] [//vanipedia.org/wiki/Special:VaniSearch?s=ācāra&tab=syno_o&ds=1 ācāra]'' — uncommon behavior; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tomāra&tab=syno_o&ds=1 tomāra]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kahite&tab=syno_o&ds=1 kahite]'' — to speak; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāi&tab=syno_o&ds=1 pāi] [//vanipedia.org/wiki/Special:VaniSearch?s=bhaya&tab=syno_o&ds=1 bhaya]'' — I am afraid; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei] [//vanipedia.org/wiki/Special:VaniSearch?s=kṛpā&tab=syno_o&ds=1 kṛpā]'' — that favor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karibā&tab=syno_o&ds=1 karibā]'' — kindly do; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāte&tab=syno_o&ds=1 yāte]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mora&tab=syno_o&ds=1 mora]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rakṣā&tab=syno_o&ds=1 rakṣā]'' — protection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — there is. | ||
alaukika | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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<div | "My dear Sir, Your behavior is uncommon. Indeed, sometimes I am afraid to speak to You. But please favor me by protecting me from the behavior of society." | ||
</div> | </div> | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
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While Haridāsa Ṭhākura was staying under the care of Advaita Ācārya, he was afraid of the behavior of the society in Śāntipura, Navadvīpa, which was full of exceedingly aristocratic ''brāhmaṇas'', ''kṣatriyas'' and ''vaiśyas''. Haridāsa Ṭhākura was born in a Muslim family and was later recognized as a great Vaiṣṇava, but nevertheless the ''brāhmaṇas'' were very critical of him. Thus Haridāsa Ṭhākura was afraid that Advaita Ācārya would be put into some difficulty because of His familiarity with Haridāsa Ṭhākura. Śrī Advaita Ācārya treated Haridāsa Ṭhākura as a most elevated Vaiṣṇava, but others, like Rāmacandra Khān, were envious of Haridāsa Ṭhākura. Of course, we have to follow in the footsteps of Advaita Ācārya, not caring for people like Rāmacandra Khān. At present, many Vaiṣṇavas are coming to our Kṛṣṇa consciousness movement from among the Europeans and Americans, and although men like Rāmacandra Khān are always envious of such Vaiṣṇavas, one should follow in the footsteps of Śrī Advaita Ācārya by treating all of them as Vaiṣṇavas. Although they are not as exalted as Haridāsa Ṭhākura, such Americans and Europeans, having accepted the principles of Vaiṣṇava philosophy and behavior, should never be excluded from Vaiṣṇava society. | |||
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Latest revision as of 20:25, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 220
- alaukika ācāra tomāra kahite pāi bhaya
- sei kṛpā karibā,—yāte mora rakṣā haya"
SYNONYMS
alaukika ācāra — uncommon behavior; tomāra — Your; kahite — to speak; pāi bhaya — I am afraid; sei kṛpā — that favor; karibā — kindly do; yāte — by which; mora — my; rakṣā — protection; haya — there is.
TRANSLATION
"My dear Sir, Your behavior is uncommon. Indeed, sometimes I am afraid to speak to You. But please favor me by protecting me from the behavior of society."
PURPORT
While Haridāsa Ṭhākura was staying under the care of Advaita Ācārya, he was afraid of the behavior of the society in Śāntipura, Navadvīpa, which was full of exceedingly aristocratic brāhmaṇas, kṣatriyas and vaiśyas. Haridāsa Ṭhākura was born in a Muslim family and was later recognized as a great Vaiṣṇava, but nevertheless the brāhmaṇas were very critical of him. Thus Haridāsa Ṭhākura was afraid that Advaita Ācārya would be put into some difficulty because of His familiarity with Haridāsa Ṭhākura. Śrī Advaita Ācārya treated Haridāsa Ṭhākura as a most elevated Vaiṣṇava, but others, like Rāmacandra Khān, were envious of Haridāsa Ṭhākura. Of course, we have to follow in the footsteps of Advaita Ācārya, not caring for people like Rāmacandra Khān. At present, many Vaiṣṇavas are coming to our Kṛṣṇa consciousness movement from among the Europeans and Americans, and although men like Rāmacandra Khān are always envious of such Vaiṣṇavas, one should follow in the footsteps of Śrī Advaita Ācārya by treating all of them as Vaiṣṇavas. Although they are not as exalted as Haridāsa Ṭhākura, such Americans and Europeans, having accepted the principles of Vaiṣṇava philosophy and behavior, should never be excluded from Vaiṣṇava society.