CC Adi 3.5: Difference between revisions
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''pūrṇa'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūrṇa&tab=syno_o&ds=1 pūrṇa]'' — full; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrajendra&tab=syno_o&ds=1 vrajendra]-[//vanipedia.org/wiki/Special:VaniSearch?s=kumāra&tab=syno_o&ds=1 kumāra]'' — the son of the King of Vraja; ''[//vanipedia.org/wiki/Special:VaniSearch?s=goloke&tab=syno_o&ds=1 goloke]'' — in Goloka; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrajera&tab=syno_o&ds=1 vrajera] [//vanipedia.org/wiki/Special:VaniSearch?s=sah&tab=syno_o&ds=1 sah]'' — along with Vrajadhāma; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nitya&tab=syno_o&ds=1 nitya]'' — eternal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vihāra&tab=syno_o&ds=1 vihāra]'' — pastimes. | ||
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Latest revision as of 18:51, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 5
- pūrṇa bhagavān kṛṣṇa vrajendra-kumāra
- goloke vrajera saha nitya vihāra
SYNONYMS
pūrṇa — full; bhagavān — the Supreme Personality of Godhead; kṛṣṇa — Lord Kṛṣṇa; vrajendra-kumāra — the son of the King of Vraja; goloke — in Goloka; vrajera sah — along with Vrajadhāma; nitya — eternal; vihāra — pastimes.
TRANSLATION
Lord Kṛṣṇa, the son of the King of Vraja, is the Supreme Lord. He eternally enjoys transcendental pastimes in His eternal abode, Goloka, which includes Vrajadhāma.
PURPORT
In the previous chapter it has been established that Kṛṣṇa, the son of Vrajendra (the King of Vraja), is the Supreme Personality of Godhead, with six opulences. He eternally enjoys transcendentally variegated opulences on His planet, which is known as Goloka. The eternal pastimes of the Lord in the spiritual planet Kṛṣṇaloka are called aprakaṭa, or unmanifested, pastimes because they are beyond the purview of the conditioned souls. Lord Kṛṣṇa is always present everywhere, but when He is not present before our eyes, He is said to be aprakaṭa, or unmanifested.