CC Adi 13.29: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 13|C029]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 13|Chapter 13: The Advent of Lord Śrī Caitanya Mahāprabhu]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Adi 13.28|Ādi-līlā 13.28]] '''[[CC Adi 13.28|Ādi-līlā 13.28]] - [[CC Adi 13.30|Ādi-līlā 13.30]]''' [[File:Go-next.png|link=CC Adi 13.30|Ādi-līlā 13.30]]</div> | |||
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==== TEXT 29 ==== | ==== TEXT 29 ==== | ||
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sūtra-vṛtti-pāṅji-ṭīkā kṛṣṇete tātparya | :sūtra-vṛtti-pāṅji-ṭīkā kṛṣṇete tātparya | ||
śiṣyera pratīta haya,—prabhāva āścarya | :śiṣyera pratīta haya,—prabhāva āścarya | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=sūtra&tab=syno_o&ds=1 sūtra]'' — aphorisms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛtti&tab=syno_o&ds=1 vṛtti]'' — explanation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāṅji&tab=syno_o&ds=1 pāṅji]'' — application; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṭīkā&tab=syno_o&ds=1 ṭīkā]'' — notes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇete&tab=syno_o&ds=1 kṛṣṇete]'' — unto Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tātparya&tab=syno_o&ds=1 tātparya]'' — culmination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śiṣyera&tab=syno_o&ds=1 śiṣyera]'' — of the disciple; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratīta&tab=syno_o&ds=1 pratīta]'' — realization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — becomes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhāva&tab=syno_o&ds=1 prabhāva]'' — influence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āścarya&tab=syno_o&ds=1 āścarya]'' — wonderful. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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When teaching a course in grammar [vyākaraṇa] and explaining it with notes, Śrī Caitanya Mahāprabhu taught His disciples about the glories of Lord Kṛṣṇa. All explanations culminated in Kṛṣṇa, and His disciples would understand them very easily. Thus His influence was wonderful. | When teaching a course in grammar [vyākaraṇa] and explaining it with notes, Śrī Caitanya Mahāprabhu taught His disciples about the glories of Lord Kṛṣṇa. All explanations culminated in Kṛṣṇa, and His disciples would understand them very easily. Thus His influence was wonderful. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Jīva Gosvāmī compiled a grammar in two parts, named Laghu-hari-nāmāmṛta-vyākaraṇa and Bṛhad-dhari-nāmāmṛta-vyākaraṇa. If someone studies these two texts in vyākaraṇa, or grammar, he learns the grammatical rules of the Sanskrit language and simultaneously learns how to become a great devotee of Lord Kṛṣṇa. | Śrīla Jīva Gosvāmī compiled a grammar in two parts, named ''Laghu-hari-nāmāmṛta-vyākaraṇa'' and ''Bṛhad-dhari-nāmāmṛta-vyākaraṇa''. If someone studies these two texts in ''vyākaraṇa'', or grammar, he learns the grammatical rules of the Sanskrit language and simultaneously learns how to become a great devotee of Lord Kṛṣṇa. | ||
In the Caitanya-bhāgavata, Madhya-khaṇḍa, First Chapter, there is a statement about the method by which Lord Śrī Caitanya Mahāprabhu taught grammar. Lord Caitanya Mahāprabhu explained the aphorisms of grammar to be eternal, like the holy name of Kṛṣṇa. As stated in the Bhagavad-gītā ([[BG 15.15]]), vedaiś ca sarvair aham eva vedyaḥ. The purport of all revealed scriptures is understanding of Kṛṣṇa. Therefore if a person explains anything that is not Kṛṣṇa, he simply wastes his time laboring hard without fulfilling the aim of his life. If one simply becomes a teacher or professor of education but does not understand Kṛṣṇa, it is to be understood that he is among the lowest of mankind, as stated in the Bhagavad-gītā ([[BG 7.15]]): narādhamā māyayāpahṛta-jñānāḥ. If one does not know the essence of all revealed scriptures but still becomes a teacher, his teaching is like the disturbing braying of an ass. | In the ''Caitanya-bhāgavata'', ''Madhya-khaṇḍa'', First Chapter, there is a statement about the method by which Lord Śrī Caitanya Mahāprabhu taught grammar. Lord Caitanya Mahāprabhu explained the aphorisms of grammar to be eternal, like the holy name of Kṛṣṇa. As stated in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 15.15 (1972)|BG 15.15]]), ''vedaiś ca sarvair aham eva vedyaḥ''. The purport of all revealed scriptures is understanding of Kṛṣṇa. Therefore if a person explains anything that is not Kṛṣṇa, he simply wastes his time laboring hard without fulfilling the aim of his life. If one simply becomes a teacher or professor of education but does not understand Kṛṣṇa, it is to be understood that he is among the lowest of mankind, as stated in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.15 (1972)|BG 7.15]]): ''narādhamā māyayāpahṛta-jñānāḥ.'' If one does not know the essence of all revealed scriptures but still becomes a teacher, his teaching is like the disturbing braying of an ass. | ||
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Latest revision as of 18:24, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 29
- sūtra-vṛtti-pāṅji-ṭīkā kṛṣṇete tātparya
- śiṣyera pratīta haya,—prabhāva āścarya
SYNONYMS
sūtra — aphorisms; vṛtti — explanation; pāṅji — application; ṭīkā — notes; kṛṣṇete — unto Kṛṣṇa; tātparya — culmination; śiṣyera — of the disciple; pratīta — realization; haya — becomes; prabhāva — influence; āścarya — wonderful.
TRANSLATION
When teaching a course in grammar [vyākaraṇa] and explaining it with notes, Śrī Caitanya Mahāprabhu taught His disciples about the glories of Lord Kṛṣṇa. All explanations culminated in Kṛṣṇa, and His disciples would understand them very easily. Thus His influence was wonderful.
PURPORT
Śrīla Jīva Gosvāmī compiled a grammar in two parts, named Laghu-hari-nāmāmṛta-vyākaraṇa and Bṛhad-dhari-nāmāmṛta-vyākaraṇa. If someone studies these two texts in vyākaraṇa, or grammar, he learns the grammatical rules of the Sanskrit language and simultaneously learns how to become a great devotee of Lord Kṛṣṇa.
In the Caitanya-bhāgavata, Madhya-khaṇḍa, First Chapter, there is a statement about the method by which Lord Śrī Caitanya Mahāprabhu taught grammar. Lord Caitanya Mahāprabhu explained the aphorisms of grammar to be eternal, like the holy name of Kṛṣṇa. As stated in the Bhagavad-gītā (BG 15.15), vedaiś ca sarvair aham eva vedyaḥ. The purport of all revealed scriptures is understanding of Kṛṣṇa. Therefore if a person explains anything that is not Kṛṣṇa, he simply wastes his time laboring hard without fulfilling the aim of his life. If one simply becomes a teacher or professor of education but does not understand Kṛṣṇa, it is to be understood that he is among the lowest of mankind, as stated in the Bhagavad-gītā (BG 7.15): narādhamā māyayāpahṛta-jñānāḥ. If one does not know the essence of all revealed scriptures but still becomes a teacher, his teaching is like the disturbing braying of an ass.