SB 8.14.10: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 08 Chapter 14]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|081410]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.14: The System of Universal Management|Chapter 14: The System of Universal Management]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 8.14.9]] '''[[SB 8.14.9]] - [[SB 8.14.11]]''' [[File:Go-next.png|link=SB 8.14.11]]</div> | |||
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==== TEXT 10 ==== | ==== TEXT 10 ==== | ||
<div | <div class="verse"> | ||
stūyamāno janair ebhir | :stūyamāno janair ebhir | ||
māyayā nāma-rūpayā | :māyayā nāma-rūpayā | ||
vimohitātmabhir nānā- | :vimohitātmabhir nānā- | ||
darśanair na ca dṛśyate | :darśanair na ca dṛśyate | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=stūyamānaḥ&tab=syno_o&ds=1 stūyamānaḥ]'' — being sought; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janaiḥ&tab=syno_o&ds=1 janaiḥ]'' — by people in general; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ebhiḥ&tab=syno_o&ds=1 ebhiḥ]'' — by all of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — under the influence of māyā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpayā&tab=syno_o&ds=1 rūpayā]'' — possessing different names and forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimohita&tab=syno_o&ds=1 vimohita]'' — bewildered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmabhiḥ&tab=syno_o&ds=1 ātmabhiḥ]'' — by illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]'' — various; ''[//vanipedia.org/wiki/Special:VaniSearch?s=darśanaiḥ&tab=syno_o&ds=1 darśanaiḥ]'' — by philosophical approaches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛśyate&tab=syno_o&ds=1 dṛśyate]'' — the Supreme Personality of Godhead can be found. | |||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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People in general are bewildered by the illusory energy, and therefore they try to find the Absolute Truth, the Supreme Personality of Godhead, through various types of research and philosophical speculation. Nonetheless, they are unable to see the Supreme Lord. | People in general are bewildered by the illusory energy, and therefore they try to find the Absolute Truth, the Supreme Personality of Godhead, through various types of research and philosophical speculation. Nonetheless, they are unable to see the Supreme Lord. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Whatever actions and reactions take place for the creation, maintenance and annihilation of this material world are actually brought about by the one Supreme Person. There are many varieties of philosophers trying to search for the ultimate cause under different names and forms, but they are unable to find the Supreme Personality of Godhead, Kṛṣṇa, who explains in Bhagavad-gītā that He is the origin of everything and the cause of all causes (ahaṁ sarvasya prabhavaḥ ([[BG 10.8]])). This inability is due to the illusory energy of the Supreme Lord. Devotees, therefore, accept the Supreme Personality of Godhead as He is and remain happy simply by chanting the glories of the Lord. | Whatever actions and reactions take place for the creation, maintenance and annihilation of this material world are actually brought about by the one Supreme Person. There are many varieties of philosophers trying to search for the ultimate cause under different names and forms, but they are unable to find the Supreme Personality of Godhead, Kṛṣṇa, who explains in ''Bhagavad-gītā'' that He is the origin of everything and the cause of all causes (''ahaṁ sarvasya prabhavaḥ'' ([[BG 10.8 (1972)|BG 10.8]])). This inability is due to the illusory energy of the Supreme Lord. Devotees, therefore, accept the Supreme Personality of Godhead as He is and remain happy simply by chanting the glories of the Lord. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 8.14.9]] '''[[SB 8.14.9]] - [[SB 8.14.11]]''' [[File:Go-next.png|link=SB 8.14.11]]</div> | |||
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Latest revision as of 23:17, 18 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 10
- stūyamāno janair ebhir
- māyayā nāma-rūpayā
- vimohitātmabhir nānā-
- darśanair na ca dṛśyate
SYNONYMS
stūyamānaḥ — being sought; janaiḥ — by people in general; ebhiḥ — by all of them; māyayā — under the influence of māyā; nāma-rūpayā — possessing different names and forms; vimohita — bewildered; ātmabhiḥ — by illusion; nānā — various; darśanaiḥ — by philosophical approaches; na — not; ca — and; dṛśyate — the Supreme Personality of Godhead can be found.
TRANSLATION
People in general are bewildered by the illusory energy, and therefore they try to find the Absolute Truth, the Supreme Personality of Godhead, through various types of research and philosophical speculation. Nonetheless, they are unable to see the Supreme Lord.
PURPORT
Whatever actions and reactions take place for the creation, maintenance and annihilation of this material world are actually brought about by the one Supreme Person. There are many varieties of philosophers trying to search for the ultimate cause under different names and forms, but they are unable to find the Supreme Personality of Godhead, Kṛṣṇa, who explains in Bhagavad-gītā that He is the origin of everything and the cause of all causes (ahaṁ sarvasya prabhavaḥ (BG 10.8)). This inability is due to the illusory energy of the Supreme Lord. Devotees, therefore, accept the Supreme Personality of Godhead as He is and remain happy simply by chanting the glories of the Lord.