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SB 6.19.13: Difference between revisions

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|speaker=devotee taking the pumsavarna vow
|speaker=devotee taking the puḿsavana vow
|listener=Lord Visnu and Laksmi the Goddess of Fortune
|listener=Lord Viṣṇu and Laksmi the Goddess of Fortune
}}
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[[Category:Srimad-Bhagavatam - Canto 06 Chapter 19]]
[[Category:Bhagavatam Verses Spoken by the Devotee Taking the Pumsavana Vow - Vanisource|061913]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6|Sixth Canto]] - [[SB 6.19: Performing the Pumsavana Ritualistic Ceremony|Chapter 19: Performing the Puḿsavana Ritualistic Ceremony]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 6.19.12]] '''[[SB 6.19.12]] - [[SB 6.19.14]]''' [[File:Go-next.png|link=SB 6.19.14]]</div>
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==== TEXT 13 ====
==== TEXT 13 ====


 
<div class="verse">
<div id="text">
:guṇa-vyaktir iyaṁ devī
guṇa-vyaktir iyaṁ devī<br>
:vyañjako guṇa-bhug bhavān
vyañjako guṇa-bhug bhavān<br>
:tvaṁ hi sarva-śarīry ātmā
tvaṁ hi sarva-śarīry ātmā<br>
:śrīḥ śarīrendriyāśayāḥ
śrīḥ śarīrendriyāśayāḥ<br>
:nāma-rūpe bhagavatī
nāma-rūpe bhagavatī<br>
:pratyayas tvam apāśrayaḥ
pratyayas tvam apāśrayaḥ<br>
</div>
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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vyaktiḥ&tab=syno_o&ds=1 vyaktiḥ]'' — the reservoir of qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iyam&tab=syno_o&ds=1 iyam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=devī&tab=syno_o&ds=1 devī]'' — goddess; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyañjakaḥ&tab=syno_o&ds=1 vyañjakaḥ]'' — manifester; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhuk&tab=syno_o&ds=1 bhuk]'' — the enjoyer of the qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=śarīrī&tab=syno_o&ds=1 śarīrī] [//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — the Supersoul of all living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrīḥ&tab=syno_o&ds=1 śrīḥ]'' — the goddess of fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śarīra&tab=syno_o&ds=1 śarīra]'' — the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśayāḥ&tab=syno_o&ds=1 āśayāḥ]'' — and the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — name; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpe&tab=syno_o&ds=1 rūpe]'' — and form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavatī&tab=syno_o&ds=1 bhagavatī]'' — Lakṣmī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratyayaḥ&tab=syno_o&ds=1 pratyayaḥ]'' — the cause of manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apāśrayaḥ&tab=syno_o&ds=1 apāśrayaḥ]'' — the support.
guṇa-vyaktiḥ—the reservoir of qualities; iyam—this; devī—goddess; vyañjakaḥ—manifester; guṇa-bhuk—the enjoyer of the qualities; bhavān—You; tvam—You; hi—indeed; sarva-śarīrī ātmā—the Supersoul of all living entities; śrīḥ—the goddess of fortune; śarīra—the body; indriya—senses; āśayāḥ—and the mind; nāma—name; rūpe—and form; bhagavatī—Lakṣmī; pratyayaḥ—the cause of manifestation; tvam—You; apāśrayaḥ—the support.
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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
Mother Lakṣmī, who is here, is the reservoir of all spiritual qualities, whereas You manifest and enjoy all these qualities. Indeed, You are actually the enjoyer of everything. You live as the Supersoul of all living entities, and the goddess of fortune is the form of their bodies, senses and minds. She also has a holy name and form, whereas You are the support of all such names and forms and the cause for their manifestation.
Mother Lakṣmī, who is here, is the reservoir of all spiritual qualities, whereas You manifest and enjoy all these qualities. Indeed, You are actually the enjoyer of everything. You live as the Supersoul of all living entities, and the goddess of fortune is the form of their bodies, senses and minds. She also has a holy name and form, whereas You are the support of all such names and forms and the cause for their manifestation.
</div>
</div>
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==== PURPORT ====
==== PURPORT ====


<div class="purport">
Madhvācārya, the ''ācārya'' of the Tattvavādīs, has described this verse in the following way: "Viṣṇu is described as ''yajña'' personified, and mother Lakṣmī is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all ''yajña''. Lord Viṣṇu is the Supersoul even of Lakṣmīdevī, but no one can be the Supersoul of Lord Viṣṇu, for Lord Viṣṇu Himself is the spiritual Supersoul of everyone."


<div id="purport">
According to Madhvācārya, there are two ''tattvas'', or factors. One is independent, and the other is dependent. The first ''tattva'' is the Supreme Lord, Viṣṇu, and the second is the ''jīva-tattva''. Lakṣmīdevī, being dependent on Lord Viṣṇu, is sometimes counted among the ''jīvas''. The Gauḍīya Vaiṣṇavas, however, describe Lakṣmīdevī in accordance with the following two verses from the ''Prameya-ratnāvalī'' of Baladeva Vidyābhūṣaṇa. The first verse is a quotation from the ''Viṣṇu Purāṇa.''
Madhvācārya, the ācārya of the Tattvavādīs, has described this verse in the following way: "Viṣṇu is described as yajña personified, and mother Lakṣmī is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all yajña. Lord Viṣṇu is the Supersoul even of Lakṣmīdevī, but no one can be the Supersoul of Lord Viṣṇu, for Lord Viṣṇu Himself is the spiritual Supersoul of everyone."


:''nityaiva sā jagan-mātā''
:''viṣṇoḥ śrīr anapāyinī''
:''yathā sarva-gato viṣṇus''
:''tathaiveyaṁ dvijottama''


According to Madhvācārya, there are two tattvas, or factors. One is independent, and the other is dependent. The first tattva is the Supreme Lord, Viṣṇu, and the second is the jīva-tattva. Lakṣmīdevī, being dependent on Lord Viṣṇu, is sometimes counted among the jīvas. The Gauḍīya Vaiṣṇavas, however, describe Lakṣmīdevī in accordance with the following two verses from the Prameya-ratnāvalī of Baladeva Vidyābhūṣaṇa. The first verse is a quotation from the Viṣṇu Purāṇa.
:''viṣṇoḥ syuḥ śaktayas tisras''
:''tāsu yā kīrtitā parā''
:''saiva śrīs tad-abhinneti''
:''prāha śiṣyān prabhur mahān''


"O best of the ''brāhmaṇas'', Lakṣmījī is the constant companion of the Supreme Personality of Godhead, Viṣṇu, and therefore she is called ''anapāyinī''. She is the mother of all creation. As Lord Viṣṇu is all-pervading, His spiritual potency, mother Lakṣmī, is also all-pervading. Lord Viṣṇu has three principal potencies—internal, external and marginal. Śrī Caitanya Mahāprabhu has accepted ''parā-śakti'', the spiritual energy of the Lord, as being identical with the Lord. Thus she is also included in the independent ''viṣṇu-tattva''."


:nityaiva sā jagan-mātā
In the ''Kānti-mālā'' commentary on the ''Prameya-ratnāvalī'' there is this statement: ''nanu kvacit nitya-mukta jīvatvaṁ lakṣmyāḥ svīkṛtaṁ'', ''tatrāha-prāheti. nityaiveti padye sarva-vyāpti-kathanena kalākāṣṭhety ādi-padya-dvaye'', ''śuddho 'pīty uktā ca mahāprabhunā svaśiṣyān prati lakṣmyā bhagavad-advaitam upadiṣṭam. kvacid yat tasyās tu dvaitam uktaṁ'', ''tat tu tad-āviṣṭa-nitya-mukta jīvam ādāya saṅgatamas tu''. "Although some authoritative Vaiṣṇava disciplic successions count the goddess of fortune among the ever-liberated living entities (''jīvas'') in Vaikuṇṭha, Śrī Caitanya Mahāprabhu, in accordance with the statement in the ''Viṣṇu Purāṇa'', has described Lakṣmī as being identical with the ''viṣṇu-tattva''. The correct conclusion is that the descriptions of Lakṣmī as being different from Viṣṇu are stated when an eternally liberated living entity is imbued with the quality of Lakṣmī; they do not pertain to mother Lakṣmī, the eternal consort of Lord Viṣṇu."
:viṣṇoḥ śrīr anapāyinī
</div>
:yathā sarva-gato viṣṇus
:tathaiveyaṁ dvijottama
:viṣṇoḥ syuḥ śaktayas tisras
:tāsu yā kīrtitā parā
:saiva śrīs tad-abhinneti
:prāha śiṣyān prabhur mahān
 
 
"O best of the brāhmaṇas, Lakṣmījī is the constant companion of the Supreme Personality of Godhead, Viṣṇu, and therefore she is called anapāyinī. She is the mother of all creation. As Lord Viṣṇu is all-pervading, His spiritual potency, mother Lakṣmī, is also all-pervading. Lord Viṣṇu has three principal potencies—internal, external and marginal. Śrī Caitanya Mahāprabhu has accepted parā-śakti, the spiritual energy of the Lord, as being identical with the Lord. Thus she is also included in the independent viṣṇu-tattva."




In the Kānti-mālā commentary on the Prameya-ratnāvalī there is this statement: nanu kvacit nitya-mukta jīvatvaṁ lakṣmyāḥ svīkṛtaṁ, tatrāha-prāheti. nityaiveti padye sarva-vyāpti-kathanena kalākāṣṭhety ādi-padya-dvaye, śuddho 'pīty uktā ca mahāprabhunā svaśiṣyān prati lakṣmyā bhagavad-advaitam upadiṣṭam. kvacid yat tasyās tu dvaitam uktaṁ, tat tu tad-āviṣṭa-nitya-mukta jīvam ādāya saṅgatamas tu. "Although some authoritative Vaiṣṇava disciplic successions count the goddess of fortune among the ever-liberated living entities (jīvas) in Vaikuṇṭha, Śrī Caitanya Mahāprabhu, in accordance with the statement in the Viṣṇu Purāṇa, has described Lakṣmī as being identical with the viṣṇu-tattva. The correct conclusion is that the descriptions of Lakṣmī as being different from Viṣṇu are stated when an eternally liberated living entity is imbued with the quality of Lakṣmī; they do not pertain to mother Lakṣmī, the eternal consort of Lord Viṣṇu."
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 6.19.12]] '''[[SB 6.19.12]] - [[SB 6.19.14]]''' [[File:Go-next.png|link=SB 6.19.14]]</div>
</div>
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Latest revision as of 22:37, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 13

guṇa-vyaktir iyaṁ devī
vyañjako guṇa-bhug bhavān
tvaṁ hi sarva-śarīry ātmā
śrīḥ śarīrendriyāśayāḥ
nāma-rūpe bhagavatī
pratyayas tvam apāśrayaḥ


SYNONYMS

guṇa-vyaktiḥ — the reservoir of qualities; iyam — this; devī — goddess; vyañjakaḥ — manifester; guṇa-bhuk — the enjoyer of the qualities; bhavān — You; tvam — You; hi — indeed; sarva-śarīrī ātmā — the Supersoul of all living entities; śrīḥ — the goddess of fortune; śarīra — the body; indriya — senses; āśayāḥ — and the mind; nāma — name; rūpe — and form; bhagavatī — Lakṣmī; pratyayaḥ — the cause of manifestation; tvam — You; apāśrayaḥ — the support.


TRANSLATION

Mother Lakṣmī, who is here, is the reservoir of all spiritual qualities, whereas You manifest and enjoy all these qualities. Indeed, You are actually the enjoyer of everything. You live as the Supersoul of all living entities, and the goddess of fortune is the form of their bodies, senses and minds. She also has a holy name and form, whereas You are the support of all such names and forms and the cause for their manifestation.


PURPORT

Madhvācārya, the ācārya of the Tattvavādīs, has described this verse in the following way: "Viṣṇu is described as yajña personified, and mother Lakṣmī is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all yajña. Lord Viṣṇu is the Supersoul even of Lakṣmīdevī, but no one can be the Supersoul of Lord Viṣṇu, for Lord Viṣṇu Himself is the spiritual Supersoul of everyone."

According to Madhvācārya, there are two tattvas, or factors. One is independent, and the other is dependent. The first tattva is the Supreme Lord, Viṣṇu, and the second is the jīva-tattva. Lakṣmīdevī, being dependent on Lord Viṣṇu, is sometimes counted among the jīvas. The Gauḍīya Vaiṣṇavas, however, describe Lakṣmīdevī in accordance with the following two verses from the Prameya-ratnāvalī of Baladeva Vidyābhūṣaṇa. The first verse is a quotation from the Viṣṇu Purāṇa.

nityaiva sā jagan-mātā
viṣṇoḥ śrīr anapāyinī
yathā sarva-gato viṣṇus
tathaiveyaṁ dvijottama
viṣṇoḥ syuḥ śaktayas tisras
tāsu yā kīrtitā parā
saiva śrīs tad-abhinneti
prāha śiṣyān prabhur mahān

"O best of the brāhmaṇas, Lakṣmījī is the constant companion of the Supreme Personality of Godhead, Viṣṇu, and therefore she is called anapāyinī. She is the mother of all creation. As Lord Viṣṇu is all-pervading, His spiritual potency, mother Lakṣmī, is also all-pervading. Lord Viṣṇu has three principal potencies—internal, external and marginal. Śrī Caitanya Mahāprabhu has accepted parā-śakti, the spiritual energy of the Lord, as being identical with the Lord. Thus she is also included in the independent viṣṇu-tattva."

In the Kānti-mālā commentary on the Prameya-ratnāvalī there is this statement: nanu kvacit nitya-mukta jīvatvaṁ lakṣmyāḥ svīkṛtaṁ, tatrāha-prāheti. nityaiveti padye sarva-vyāpti-kathanena kalākāṣṭhety ādi-padya-dvaye, śuddho 'pīty uktā ca mahāprabhunā svaśiṣyān prati lakṣmyā bhagavad-advaitam upadiṣṭam. kvacid yat tasyās tu dvaitam uktaṁ, tat tu tad-āviṣṭa-nitya-mukta jīvam ādāya saṅgatamas tu. "Although some authoritative Vaiṣṇava disciplic successions count the goddess of fortune among the ever-liberated living entities (jīvas) in Vaikuṇṭha, Śrī Caitanya Mahāprabhu, in accordance with the statement in the Viṣṇu Purāṇa, has described Lakṣmī as being identical with the viṣṇu-tattva. The correct conclusion is that the descriptions of Lakṣmī as being different from Viṣṇu are stated when an eternally liberated living entity is imbued with the quality of Lakṣmī; they do not pertain to mother Lakṣmī, the eternal consort of Lord Viṣṇu."



... more about "SB 6.19.13"
devotee taking the puḿsavana vow +
Lord Viṣṇu and Laksmi the Goddess of Fortune +