SB 5.14.37: Difference between revisions
m (1 revision(s)) |
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences) |
||
| (One intermediate revision by one other user not shown) | |||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker= | |speaker=Śukadeva Gosvāmī | ||
|listener=King | |listener=King Parīkṣit | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 05 Chapter 14]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|051437]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.14: The Material World as the Great Forest of Enjoyment|Chapter 14: The Material World as the Great Forest of Enjoyment]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 5.14.36]] '''[[SB 5.14.36]] - [[SB 5.14.38]]''' [[File:Go-next.png|link=SB 5.14.38]]</div> | |||
{{RandomImage}} | |||
==== TEXT 37 ==== | ==== TEXT 37 ==== | ||
<div class="verse"> | |||
<div | :evaṁ vitta-vyatiṣaṅga-vivṛddha-vairānubandho 'pi | ||
evaṁ vitta-vyatiṣaṅga-vivṛddha-vairānubandho 'pi pūrva-vāsanayā mitha udvahaty athāpavahati | :pūrva-vāsanayā mitha udvahaty athāpavahati | ||
</div> | </div> | ||
| Line 14: | Line 20: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitta&tab=syno_o&ds=1 vitta]-[//vanipedia.org/wiki/Special:VaniSearch?s=vyatiṣaṅga&tab=syno_o&ds=1 vyatiṣaṅga]'' — because of monetary transactions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivṛddha&tab=syno_o&ds=1 vivṛddha]'' — increased; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaira&tab=syno_o&ds=1 vaira]-[//vanipedia.org/wiki/Special:VaniSearch?s=anubandhaḥ&tab=syno_o&ds=1 anubandhaḥ]'' — having relationships of enmity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūrva&tab=syno_o&ds=1 pūrva]-[//vanipedia.org/wiki/Special:VaniSearch?s=vāsanayā&tab=syno_o&ds=1 vāsanayā]'' — by the fructifying results of previous impious activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mithaḥ&tab=syno_o&ds=1 mithaḥ]'' — with each other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udvahati&tab=syno_o&ds=1 udvahati]'' — become united by means of the marriage of sons and daughters; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — thereafter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apavahati&tab=syno_o&ds=1 apavahati]'' — they give up the marriage or get a divorce. | ||
</div> | </div> | ||
| Line 22: | Line 27: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
Although people may be enemies, in order to fulfill their desires again and again, they sometimes get married. Unfortunately, these marriages do not last very long, and the people involved are separated again by divorce or other means. | Although people may be enemies, in order to fulfill their desires again and again, they sometimes get married. Unfortunately, these marriages do not last very long, and the people involved are separated again by divorce or other means. | ||
</div> | </div> | ||
| Line 30: | Line 34: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div class="purport"> | |||
<div | |||
As stated previously, every conditioned soul has the propensity to cheat, even in marriage. Everywhere in this material world, one conditioned soul is envious of another. For the time being, people may remain friends, but eventually they become enemies again and fight over money. Sometimes they marry and then separate by divorce or other means. On the whole, unity is never permanent. Due to the cheating propensity, both parties always remain envious. Even in Kṛṣṇa consciousness, separation and enmity take place due to the prominence of material propensities. | As stated previously, every conditioned soul has the propensity to cheat, even in marriage. Everywhere in this material world, one conditioned soul is envious of another. For the time being, people may remain friends, but eventually they become enemies again and fight over money. Sometimes they marry and then separate by divorce or other means. On the whole, unity is never permanent. Due to the cheating propensity, both parties always remain envious. Even in Kṛṣṇa consciousness, separation and enmity take place due to the prominence of material propensities. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.14.36]] '''[[SB 5.14.36]] - [[SB 5.14.38]]''' [[File:Go-next.png|link=SB 5.14.38]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Latest revision as of 22:06, 18 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 37
- evaṁ vitta-vyatiṣaṅga-vivṛddha-vairānubandho 'pi
- pūrva-vāsanayā mitha udvahaty athāpavahati
SYNONYMS
evam — in this way; vitta-vyatiṣaṅga — because of monetary transactions; vivṛddha — increased; vaira-anubandhaḥ — having relationships of enmity; api — although; pūrva-vāsanayā — by the fructifying results of previous impious activities; mithaḥ — with each other; udvahati — become united by means of the marriage of sons and daughters; atha — thereafter; apavahati — they give up the marriage or get a divorce.
TRANSLATION
Although people may be enemies, in order to fulfill their desires again and again, they sometimes get married. Unfortunately, these marriages do not last very long, and the people involved are separated again by divorce or other means.
PURPORT
As stated previously, every conditioned soul has the propensity to cheat, even in marriage. Everywhere in this material world, one conditioned soul is envious of another. For the time being, people may remain friends, but eventually they become enemies again and fight over money. Sometimes they marry and then separate by divorce or other means. On the whole, unity is never permanent. Due to the cheating propensity, both parties always remain envious. Even in Kṛṣṇa consciousness, separation and enmity take place due to the prominence of material propensities.