SB 5.14.33: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 14]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|051433]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.14: The Material World as the Great Forest of Enjoyment|Chapter 14: The Material World as the Great Forest of Enjoyment]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 5.14.32]] '''[[SB 5.14.32]] - [[SB 5.14.34]]''' [[File:Go-next.png|link=SB 5.14.34]]</div> | |||
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==== TEXT 33 ==== | ==== TEXT 33 ==== | ||
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<div | :evam adhvany avarundhāno mṛtyu-gaja-bhayāt | ||
evam adhvany avarundhāno mṛtyu-gaja-bhayāt tamasi giri-kandara-prāye | :tamasi giri-kandara-prāye | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhvani&tab=syno_o&ds=1 adhvani]'' — on the path of sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avarundhānaḥ&tab=syno_o&ds=1 avarundhānaḥ]'' — being confined, he forgets the real purpose of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyu&tab=syno_o&ds=1 mṛtyu]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaja&tab=syno_o&ds=1 gaja]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhayāt&tab=syno_o&ds=1 bhayāt]'' — out of fear of the elephant of death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamasi&tab=syno_o&ds=1 tamasi]'' — in the darkness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=giri&tab=syno_o&ds=1 giri]-[//vanipedia.org/wiki/Special:VaniSearch?s=kandara&tab=syno_o&ds=1 kandara]-[//vanipedia.org/wiki/Special:VaniSearch?s=prāye&tab=syno_o&ds=1 prāye]'' — similar to the dark caves in the mountains. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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In this material world, when the conditioned soul forgets his relationship with the Supreme Personality of Godhead and does not care for Kṛṣṇa consciousness, he simply engages in different types of mischievous and sinful activities. He is then subjected to the threefold miseries, and, out of fear of the elephant of death, he falls into the darkness found in a mountain cave. | In this material world, when the conditioned soul forgets his relationship with the Supreme Personality of Godhead and does not care for Kṛṣṇa consciousness, he simply engages in different types of mischievous and sinful activities. He is then subjected to the threefold miseries, and, out of fear of the elephant of death, he falls into the darkness found in a mountain cave. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Everyone is afraid of death, and however strong a materialistic person may be, when there is disease and old age one must certainly accept death's notice. The conditioned soul becomes very morose to receive notice of death. His fear is compared to the fear experienced upon entering a dark mountain cave, and death is compared to a great elephant. | Everyone is afraid of death, and however strong a materialistic person may be, when there is disease and old age one must certainly accept death's notice. The conditioned soul becomes very morose to receive notice of death. His fear is compared to the fear experienced upon entering a dark mountain cave, and death is compared to a great elephant. | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.14.32]] '''[[SB 5.14.32]] - [[SB 5.14.34]]''' [[File:Go-next.png|link=SB 5.14.34]]</div> | |||
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Latest revision as of 22:06, 18 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 33
- evam adhvany avarundhāno mṛtyu-gaja-bhayāt
- tamasi giri-kandara-prāye
SYNONYMS
evam — in this way; adhvani — on the path of sense gratification; avarundhānaḥ — being confined, he forgets the real purpose of life; mṛtyu-gaja-bhayāt — out of fear of the elephant of death; tamasi — in the darkness; giri-kandara-prāye — similar to the dark caves in the mountains.
TRANSLATION
In this material world, when the conditioned soul forgets his relationship with the Supreme Personality of Godhead and does not care for Kṛṣṇa consciousness, he simply engages in different types of mischievous and sinful activities. He is then subjected to the threefold miseries, and, out of fear of the elephant of death, he falls into the darkness found in a mountain cave.
PURPORT
Everyone is afraid of death, and however strong a materialistic person may be, when there is disease and old age one must certainly accept death's notice. The conditioned soul becomes very morose to receive notice of death. His fear is compared to the fear experienced upon entering a dark mountain cave, and death is compared to a great elephant.