SB 4.7.54: Difference between revisions
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|speaker=Lord | |speaker=Lord Viṣṇu the Supreme Personality of Godhead | ||
|listener= | |listener=King Dakṣa | ||
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 07]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Visnu - Vanisource|040754]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.7: The Sacrifice Performed by Daksa|Chapter 7: The Sacrifice Performed by Dakṣa]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.7.53]] '''[[SB 4.7.53]] - [[SB 4.7.55]]''' [[File:Go-next.png|link=SB 4.7.55]]</div> | |||
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==== TEXT 54 ==== | ==== TEXT 54 ==== | ||
<div | <div class="verse"> | ||
trayāṇām eka-bhāvānāṁ | :trayāṇām eka-bhāvānāṁ | ||
yo na paśyati vai bhidām | :yo na paśyati vai bhidām | ||
sarva-bhūtātmanāṁ brahman | :sarva-bhūtātmanāṁ brahman | ||
sa śāntim adhigacchati | :sa śāntim adhigacchati | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''[//vanipedia.org/wiki/Special:VaniSearch?s=trayāṇām&tab=syno_o&ds=1 trayāṇām]'' — of the three; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvānām&tab=syno_o&ds=1 bhāvānām]'' — having one nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=paśyati&tab=syno_o&ds=1 paśyati]'' — does not see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhidām&tab=syno_o&ds=1 bhidām]'' — separateness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanām&tab=syno_o&ds=1 ātmanām]'' — of the Supersoul of all living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahman&tab=syno_o&ds=1 brahman]'' — O Dakṣa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāntim&tab=syno_o&ds=1 śāntim]'' — peace; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhigacchati&tab=syno_o&ds=1 adhigacchati]'' — realizes. | |||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
The Lord continued: One who does not consider Brahmā, Viṣṇu, Śiva or the living entities in general to be separate from the Supreme, and who knows Brahman, actually realizes peace; others do not. | The Lord continued: One who does not consider Brahmā, Viṣṇu, Śiva or the living entities in general to be separate from the Supreme, and who knows Brahman, actually realizes peace; others do not. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Two words are very significant in this verse. Trayāṇām indicates "three," namely Lord Brahmā, Lord Śiva and Lord Viṣṇu. Bhidām means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference, which is called acintya-bhedābheda-tattva. The example given in the Brahma-saṁhitā is that milk and yogurt are simultaneously one and different; both are milk, but the yogurt has become changed. In order to achieve real peace, one should see everything and every living entity, including Lord Brahmā and Lord Śiva, as nondifferent from the Supreme Personality of Godhead. No one is independent. Every one of us is an expansion of the Supreme Personality of Godhead. This accounts for unity in diversity. There are diverse manifestations, but, at the same time, they are one in Viṣṇu. Everything is an expansion of Viṣṇu's energy. | Two words are very significant in this verse. ''Trayāṇām'' indicates "three," namely Lord Brahmā, Lord Śiva and Lord Viṣṇu. ''Bhidām'' means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference, which is called ''acintya-bhedābheda-tattva.'' The example given in the ''Brahma-saṁhitā'' is that milk and yogurt are simultaneously one and different; both are milk, but the yogurt has become changed. In order to achieve real peace, one should see everything and every living entity, including Lord Brahmā and Lord Śiva, as nondifferent from the Supreme Personality of Godhead. No one is independent. Every one of us is an expansion of the Supreme Personality of Godhead. This accounts for unity in diversity. There are diverse manifestations, but, at the same time, they are one in Viṣṇu. Everything is an expansion of Viṣṇu's energy. | ||
</div> | </div> | ||
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Latest revision as of 21:56, 18 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 54
- trayāṇām eka-bhāvānāṁ
- yo na paśyati vai bhidām
- sarva-bhūtātmanāṁ brahman
- sa śāntim adhigacchati
SYNONYMS
trayāṇām — of the three; eka-bhāvānām — having one nature; yaḥ — who; na paśyati — does not see; vai — certainly; bhidām — separateness; sarva-bhūta-ātmanām — of the Supersoul of all living entities; brahman — O Dakṣa; saḥ — he; śāntim — peace; adhigacchati — realizes.
TRANSLATION
The Lord continued: One who does not consider Brahmā, Viṣṇu, Śiva or the living entities in general to be separate from the Supreme, and who knows Brahman, actually realizes peace; others do not.
PURPORT
Two words are very significant in this verse. Trayāṇām indicates "three," namely Lord Brahmā, Lord Śiva and Lord Viṣṇu. Bhidām means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference, which is called acintya-bhedābheda-tattva. The example given in the Brahma-saṁhitā is that milk and yogurt are simultaneously one and different; both are milk, but the yogurt has become changed. In order to achieve real peace, one should see everything and every living entity, including Lord Brahmā and Lord Śiva, as nondifferent from the Supreme Personality of Godhead. No one is independent. Every one of us is an expansion of the Supreme Personality of Godhead. This accounts for unity in diversity. There are diverse manifestations, but, at the same time, they are one in Viṣṇu. Everything is an expansion of Viṣṇu's energy.