SB 4.28.25: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 28]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|042825]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.28: Puranjana Becomes a Woman in the Next Life|Chapter 28: Purañjana Becomes a Woman in the Next Life]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.28.24]] '''[[SB 4.28.24]] - [[SB 4.28.26]]''' [[File:Go-next.png|link=SB 4.28.26]]</div> | |||
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==== TEXT 25 ==== | ==== TEXT 25 ==== | ||
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vikṛṣyamāṇaḥ prasabhaṁ | :vikṛṣyamāṇaḥ prasabhaṁ | ||
yavanena balīyasā | :yavanena balīyasā | ||
nāvindat tamasāviṣṭaḥ | :nāvindat tamasāviṣṭaḥ | ||
sakhāyaṁ suhṛdaṁ puraḥ | :sakhāyaṁ suhṛdaṁ puraḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=vikṛṣyamāṇaḥ&tab=syno_o&ds=1 vikṛṣyamāṇaḥ]'' — being dragged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasabham&tab=syno_o&ds=1 prasabham]'' — forcibly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yavanena&tab=syno_o&ds=1 yavanena]'' — by the Yavana; ''[//vanipedia.org/wiki/Special:VaniSearch?s=balīyasā&tab=syno_o&ds=1 balīyasā]'' — who was very powerful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=avindat&tab=syno_o&ds=1 avindat]'' — could not remember; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamasā&tab=syno_o&ds=1 tamasā]'' — by darkness of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āviṣṭaḥ&tab=syno_o&ds=1 āviṣṭaḥ]'' — being covered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakhāyam&tab=syno_o&ds=1 sakhāyam]'' — his friend; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suhṛdam&tab=syno_o&ds=1 suhṛdam]'' — always a well-wisher; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puraḥ&tab=syno_o&ds=1 puraḥ]'' — from the very beginning. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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When King Purañjana was being dragged with great force by the powerful Yavana, out of his gross ignorance he still could not remember his friend and well-wisher, the Supersoul. | When King Purañjana was being dragged with great force by the powerful Yavana, out of his gross ignorance he still could not remember his friend and well-wisher, the Supersoul. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In Bhagavad-gītā ([[BG 5.29]]) Lord Kṛṣṇa says: | In [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 5.29 (1972)|BG 5.29]]) Lord Kṛṣṇa says: | ||
:bhoktāraṁ yajña-tapasāṁ | :bhoktāraṁ yajña-tapasāṁ | ||
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:jñātvā māṁ śāntim ṛcchati | :jñātvā māṁ śāntim ṛcchati | ||
A person can be in full Kṛṣṇa consciousness and become happy and satisfied if he knows but three things—namely, that the Supreme Lord Kṛṣṇa is the enjoyer of all benefits, that He is the proprietor of everything, and that He is the supreme friend of all living entities. If one does not know this and functions instead under the bodily conception, he is always harassed by the tribulations offered by material nature. In actuality, the Supreme Lord is sitting by the side of everyone. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[BG 18.61]]). The living entity and the Supersoul are sitting side by side in the same tree, but despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection. However, he thinks that he is able to protect himself from the stringent laws of material nature. This, however, is not possible. The living entity must turn toward the Supreme Personality of Godhead and surrender unto Him. Only then will he be saved from the onslaught of the powerful Yavana, or Yamarāja. | A person can be in full Kṛṣṇa consciousness and become happy and satisfied if he knows but three things—namely, that the Supreme Lord Kṛṣṇa is the enjoyer of all benefits, that He is the proprietor of everything, and that He is the supreme friend of all living entities. If one does not know this and functions instead under the bodily conception, he is always harassed by the tribulations offered by material nature. In actuality, the Supreme Lord is sitting by the side of everyone. ''Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati'' ([[BG 18.61 (1972)|BG 18.61]]). The living entity and the Supersoul are sitting side by side in the same tree, but despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection. However, he thinks that he is able to protect himself from the stringent laws of material nature. This, however, is not possible. The living entity must turn toward the Supreme Personality of Godhead and surrender unto Him. Only then will he be saved from the onslaught of the powerful Yavana, or Yamarāja. | ||
The word sakhāyam ("friend") is very significant in this verse because God is eternally present beside the living entity. The Supreme Lord is also described as suḥrdam ("ever well-wisher"). The Supreme Lord is always a well-wisher, just like a father or mother. Despite all the offenses of a son, the father and mother are always the son's well-wisher. Similarly, despite all our offenses and defiance of the desires of the Supreme Personality of Godhead, the Lord will give us immediate relief from all the hardships offered by material nature if we simply surrender unto Him, as confirmed in Bhagavad-gītā ( | The word ''sakhāyam'' ("friend") is very significant in this verse because God is eternally present beside the living entity. The Supreme Lord is also described as ''suḥrdam'' ("ever well-wisher"). The Supreme Lord is always a well-wisher, just like a father or mother. Despite all the offenses of a son, the father and mother are always the son's well-wisher. Similarly, despite all our offenses and defiance of the desires of the Supreme Personality of Godhead, the Lord will give us immediate relief from all the hardships offered by material nature if we simply surrender unto Him, as confirmed in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] (''mām eva ye prapadyante māyām etāṁ taranti te'' ([[BG 7.14 (1972)|BG 7.14]])). Unfortunately, due to our bad association and great attachment for sense gratification, we do not remember our best friend, the Supreme Personality of Godhead. | ||
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Latest revision as of 21:44, 18 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 25
- vikṛṣyamāṇaḥ prasabhaṁ
- yavanena balīyasā
- nāvindat tamasāviṣṭaḥ
- sakhāyaṁ suhṛdaṁ puraḥ
SYNONYMS
vikṛṣyamāṇaḥ — being dragged; prasabham — forcibly; yavanena — by the Yavana; balīyasā — who was very powerful; na avindat — could not remember; tamasā — by darkness of ignorance; āviṣṭaḥ — being covered; sakhāyam — his friend; suhṛdam — always a well-wisher; puraḥ — from the very beginning.
TRANSLATION
When King Purañjana was being dragged with great force by the powerful Yavana, out of his gross ignorance he still could not remember his friend and well-wisher, the Supersoul.
PURPORT
In Bhagavad-gītā (BG 5.29) Lord Kṛṣṇa says:
- bhoktāraṁ yajña-tapasāṁ
- sarva-loka-maheśvaram
- suhṛdaṁ sarva-bhūtānāṁ
- jñātvā māṁ śāntim ṛcchati
A person can be in full Kṛṣṇa consciousness and become happy and satisfied if he knows but three things—namely, that the Supreme Lord Kṛṣṇa is the enjoyer of all benefits, that He is the proprietor of everything, and that He is the supreme friend of all living entities. If one does not know this and functions instead under the bodily conception, he is always harassed by the tribulations offered by material nature. In actuality, the Supreme Lord is sitting by the side of everyone. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). The living entity and the Supersoul are sitting side by side in the same tree, but despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection. However, he thinks that he is able to protect himself from the stringent laws of material nature. This, however, is not possible. The living entity must turn toward the Supreme Personality of Godhead and surrender unto Him. Only then will he be saved from the onslaught of the powerful Yavana, or Yamarāja.
The word sakhāyam ("friend") is very significant in this verse because God is eternally present beside the living entity. The Supreme Lord is also described as suḥrdam ("ever well-wisher"). The Supreme Lord is always a well-wisher, just like a father or mother. Despite all the offenses of a son, the father and mother are always the son's well-wisher. Similarly, despite all our offenses and defiance of the desires of the Supreme Personality of Godhead, the Lord will give us immediate relief from all the hardships offered by material nature if we simply surrender unto Him, as confirmed in Bhagavad-gītā (mām eva ye prapadyante māyām etāṁ taranti te (BG 7.14)). Unfortunately, due to our bad association and great attachment for sense gratification, we do not remember our best friend, the Supreme Personality of Godhead.