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SB 4.1.20: Difference between revisions

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{{info
{{info
|speaker=Atri Muni
|speaker=Atri Muni
|listener=Atri Muni thinking to himself
|listener=Atri Muni thinking to himself
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 01]]
[[Category:Bhagavatam Verses Spoken by Atri Muni - Vanisource|040120]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.1: Genealogical Table of the Daughters of Manu|Chapter 1: Genealogical Table of the Daughters of Manu]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 4.1.19]] '''[[SB 4.1.19]] - [[SB 4.1.21]]''' [[File:Go-next.png|link=SB 4.1.21]]</div>
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==== TEXT 20 ====
==== TEXT 20 ====


<div id="text">
<div class="verse">
śaraṇaṁ taṁ prapadye 'haṁ<br>
:śaraṇaṁ taṁ prapadye 'haṁ
ya eva jagad-īśvaraḥ<br>
:ya eva jagad-īśvaraḥ
prajām ātma-samāṁ mahyaṁ<br>
:prajām ātma-samāṁ mahyaṁ
prayacchatv iti cintayan<br>
:prayacchatv iti cintayan
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
śaraṇam—taking shelter; tam—unto Him; prapadye—surrender; aham—I; yaḥ—one who; eva—certainly; jagat-īśvaraḥ—master of the universe; prajām—son; ātma-samām—like Himself; mahyam—unto me; prayacchatu—let Him give; iti—thus; cintayan—thinking.
''[//vanipedia.org/wiki/Special:VaniSearch?s=śaraṇam&tab=syno_o&ds=1 śaraṇam]'' — taking shelter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — unto Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prapadye&tab=syno_o&ds=1 prapadye]'' — surrender; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — one who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — master of the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajām&tab=syno_o&ds=1 prajām]'' — son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=samām&tab=syno_o&ds=1 samām]'' — like Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahyam&tab=syno_o&ds=1 mahyam]'' — unto me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prayacchatu&tab=syno_o&ds=1 prayacchatu]'' — let Him give; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cintayan&tab=syno_o&ds=1 cintayan]'' — thinking.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
He was thinking: May the Lord of the universe, of whom I have taken shelter, kindly he pleased to offer me a son exactly like Him.
He was thinking: May the Lord of the universe, of whom I have taken shelter, kindly be pleased to offer me a son exactly like Him.
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
It appears that the great sage Atri Muni had no specific idea of the Supreme Personality of Godhead. Of course, he must have been conversant with the Vedic information that there is a Supreme Personality of Godhead who is the creator of the universe, from whom everything emanated, who maintains this created manifestation, and in whom the entire manifestation is conserved after dissolution. Yato vā imāni bhūtāni (Taittirīya Upaniṣad 3.1.1). The Vedic mantras give us information of the Supreme Personality of Godhead, so Atri Muni concentrated his mind upon that Supreme Personality of Godhead, even without knowing His name, just to beg from Him a child exactly on His level. This kind of devotional service, in which knowledge of God's name is lacking, is also described in Bhagavad-gītā where the Lord says that four kinds of men with backgrounds of pious activities come to Him asking for what they need. Atri Muni wanted a son exactly like the Lord, and therefore he is not supposed to have been a pure devotee, because he had a desire to be fulfilled, and that desire was material. Although he wanted a son exactly like the Supreme Personality of Godhead, this desire was material because he did not want the Personality of Godhead Himself, but only a child exactly like Him. If he had desired the Supreme Personality of Godhead as his child, he would have been completely free of material desires because he would have wanted the Supreme Absolute Truth, but because he wanted a similar child, his desire was material. Thus Atri Muni cannot be counted among the pure devotees.
It appears that the great sage Atri Muni had no specific idea of the Supreme Personality of Godhead. Of course, he must have been conversant with the Vedic information that there is a Supreme Personality of Godhead who is the creator of the universe, from whom everything emanated, who maintains this created manifestation, and in whom the entire manifestation is conserved after dissolution. ''Yato vā imāni bhūtāni'' (''Taittirīya Upaniṣad'' 3.1.1). The Vedic mantras give us information of the Supreme Personality of Godhead, so Atri Muni concentrated his mind upon that Supreme Personality of Godhead, even without knowing His name, just to beg from Him a child exactly on His level. This kind of devotional service, in which knowledge of God's name is lacking, is also described in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] where the Lord says that four kinds of men with backgrounds of pious activities come to Him asking for what they need. Atri Muni wanted a son exactly like the Lord, and therefore he is not supposed to have been a pure devotee, because he had a desire to be fulfilled, and that desire was material. Although he wanted a son exactly like the Supreme Personality of Godhead, this desire was material because he did not want the Personality of Godhead Himself, but only a child exactly like Him. If he had desired the Supreme Personality of Godhead as his child, he would have been completely free of material desires because he would have wanted the Supreme Absolute Truth, but because he wanted a similar child, his desire was material. Thus Atri Muni cannot be counted among the pure devotees.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.1.19]] '''[[SB 4.1.19]] - [[SB 4.1.21]]''' [[File:Go-next.png|link=SB 4.1.21]]</div>
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Latest revision as of 21:16, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 20

śaraṇaṁ taṁ prapadye 'haṁ
ya eva jagad-īśvaraḥ
prajām ātma-samāṁ mahyaṁ
prayacchatv iti cintayan


SYNONYMS

śaraṇam — taking shelter; tam — unto Him; prapadye — surrender; aham — I; yaḥ — one who; eva — certainly; jagat-īśvaraḥ — master of the universe; prajām — son; ātma-samām — like Himself; mahyam — unto me; prayacchatu — let Him give; iti — thus; cintayan — thinking.


TRANSLATION

He was thinking: May the Lord of the universe, of whom I have taken shelter, kindly be pleased to offer me a son exactly like Him.


PURPORT

It appears that the great sage Atri Muni had no specific idea of the Supreme Personality of Godhead. Of course, he must have been conversant with the Vedic information that there is a Supreme Personality of Godhead who is the creator of the universe, from whom everything emanated, who maintains this created manifestation, and in whom the entire manifestation is conserved after dissolution. Yato vā imāni bhūtāni (Taittirīya Upaniṣad 3.1.1). The Vedic mantras give us information of the Supreme Personality of Godhead, so Atri Muni concentrated his mind upon that Supreme Personality of Godhead, even without knowing His name, just to beg from Him a child exactly on His level. This kind of devotional service, in which knowledge of God's name is lacking, is also described in Bhagavad-gītā where the Lord says that four kinds of men with backgrounds of pious activities come to Him asking for what they need. Atri Muni wanted a son exactly like the Lord, and therefore he is not supposed to have been a pure devotee, because he had a desire to be fulfilled, and that desire was material. Although he wanted a son exactly like the Supreme Personality of Godhead, this desire was material because he did not want the Personality of Godhead Himself, but only a child exactly like Him. If he had desired the Supreme Personality of Godhead as his child, he would have been completely free of material desires because he would have wanted the Supreme Absolute Truth, but because he wanted a similar child, his desire was material. Thus Atri Muni cannot be counted among the pure devotees.



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