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SB 3.6.29: Difference between revisions

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{{info
|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 06]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|030629]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.6: Creation of the Universal Form|Chapter 6: Creation of the Universal Form]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.6.28]] '''[[SB 3.6.28]] - [[SB 3.6.30]]''' [[File:Go-next.png|link=SB 3.6.30]]</div>
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==== TEXT 29 ====
==== TEXT 29 ====


<div id="text">
<div class="verse">
tārtīyena svabhāvena<br>
:tārtīyena svabhāvena
bhagavan-nābhim āśritāḥ<br>
:bhagavan-nābhim āśritāḥ
ubhayor antaraṁ vyoma<br>
:ubhayor antaraṁ vyoma
ye rudra-pārṣadāṁ gaṇāḥ<br>
:ye rudra-pārṣadāṁ gaṇāḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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tārtīyena—by excessive development of the third mode of material nature, the mode of ignorance; svabhāvena—by such nature; bhagavat-nābhim—the abdominal navel of the gigantic form of the Personality of Godhead; āśritāḥ—those who are so situated; ubhayoḥ—between the two; antaram—in between; vyoma—the sky; ye—all of whom; rudra-pārṣadām—associates of Rudra; gaṇāḥ—population.
''[//vanipedia.org/wiki/Special:VaniSearch?s=tārtīyena&tab=syno_o&ds=1 tārtīyena]'' — by excessive development of the third mode of material nature, the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svabhāvena&tab=syno_o&ds=1 svabhāvena]'' — by such nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavat&tab=syno_o&ds=1 bhagavat]-[//vanipedia.org/wiki/Special:VaniSearch?s=nābhim&tab=syno_o&ds=1 nābhim]'' — the abdominal navel of the gigantic form of the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśritāḥ&tab=syno_o&ds=1 āśritāḥ]'' — those who are so situated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ubhayoḥ&tab=syno_o&ds=1 ubhayoḥ]'' — between the two; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antaram&tab=syno_o&ds=1 antaram]'' — in between; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyoma&tab=syno_o&ds=1 vyoma]'' — the sky; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — all of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rudra&tab=syno_o&ds=1 rudra]-[//vanipedia.org/wiki/Special:VaniSearch?s=pārṣadām&tab=syno_o&ds=1 pārṣadām]'' — associates of Rudra; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gaṇāḥ&tab=syno_o&ds=1 gaṇāḥ]'' — population.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Living entities who are associates of Rudra develop in the third mode of material nature, or ignorance. They are situated in the sky between the earthly planets and the heavenly planets.
Living entities who are associates of Rudra develop in the third mode of material nature, or ignorance. They are situated in the sky between the earthly planets and the heavenly planets.
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==== PURPORT ====
==== PURPORT ====


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This middle portion of the sky is called Bhuvarloka, as confirmed by both Śrīla Viśvanātha Cakravartī and Śrīla Jīva Gosvāmī. In Bhagavad-gītā it is stated that those who develop in the mode of passion are situated in the middle region. Those who are situated in the mode of goodness are promoted to the regions of the demigods, those who are situated in the mode of passion are placed in human society, and those who are situated in the mode of ignorance are placed in the society of animals or ghosts. There are no contradictions in this conclusion. Numerous living entities are distributed all over the universe in different planets and are so situated in terms of their own qualities in the modes of material nature.
This middle portion of the sky is called Bhuvarloka, as confirmed by both Śrīla Viśvanātha Cakravartī and Śrīla Jīva Gosvāmī. In [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] it is stated that those who develop in the mode of passion are situated in the middle region. Those who are situated in the mode of goodness are promoted to the regions of the demigods, those who are situated in the mode of passion are placed in human society, and those who are situated in the mode of ignorance are placed in the society of animals or ghosts. There are no contradictions in this conclusion. Numerous living entities are distributed all over the universe in different planets and are so situated in terms of their own qualities in the modes of material nature.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.6.28]] '''[[SB 3.6.28]] - [[SB 3.6.30]]''' [[File:Go-next.png|link=SB 3.6.30]]</div>
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Latest revision as of 21:11, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 29

tārtīyena svabhāvena
bhagavan-nābhim āśritāḥ
ubhayor antaraṁ vyoma
ye rudra-pārṣadāṁ gaṇāḥ


SYNONYMS

tārtīyena — by excessive development of the third mode of material nature, the mode of ignorance; svabhāvena — by such nature; bhagavat-nābhim — the abdominal navel of the gigantic form of the Personality of Godhead; āśritāḥ — those who are so situated; ubhayoḥ — between the two; antaram — in between; vyoma — the sky; ye — all of whom; rudra-pārṣadām — associates of Rudra; gaṇāḥ — population.


TRANSLATION

Living entities who are associates of Rudra develop in the third mode of material nature, or ignorance. They are situated in the sky between the earthly planets and the heavenly planets.


PURPORT

This middle portion of the sky is called Bhuvarloka, as confirmed by both Śrīla Viśvanātha Cakravartī and Śrīla Jīva Gosvāmī. In Bhagavad-gītā it is stated that those who develop in the mode of passion are situated in the middle region. Those who are situated in the mode of goodness are promoted to the regions of the demigods, those who are situated in the mode of passion are placed in human society, and those who are situated in the mode of ignorance are placed in the society of animals or ghosts. There are no contradictions in this conclusion. Numerous living entities are distributed all over the universe in different planets and are so situated in terms of their own qualities in the modes of material nature.



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