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SB 3.12.43: Difference between revisions

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{{info
|speaker=Maitreya Rsi
|speaker=Maitreya Ṛṣi
|listener=Vidura
|listener=Vidura
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 12]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|031243]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.12: Creation of the Kumaras and Others|Chapter 12: Creation of the Kumāras and Others]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.12.42]] '''[[SB 3.12.42]] - [[SB 3.12.44]]''' [[File:Go-next.png|link=SB 3.12.44]]</div>
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==== TEXT 43 ====
==== TEXT 43 ====


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<div class="verse">
vaikhānasā vālakhilyau-<br>
:vaikhānasā vālakhilyau-
dumbarāḥ phenapā vane<br>
:dumbarāḥ phenapā vane
nyāse kuṭīcakaḥ pūrvaṁ<br>
:nyāse kuṭīcakaḥ pūrvaṁ
bahvodo haṁsa-niṣkriyau<br>
:bahvodo haṁsa-niṣkriyau
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==== SYNONYMS ====
==== SYNONYMS ====


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vaikhānasāḥ—the section of men who retire from active life and live on half-boiled meals; vālakhilya—one who quits his former stock of grains on receipt of more; audumbarāḥ—one who lives on what he gets from the direction towards which he starts after rising from bed; phenapāḥ—one who lives on the fruits which automatically fall from the tree; vane—in the forest; nyāse—in the order of renunciation; kuṭīcakaḥ—life in the family without attachment; pūrvam—in the beginning; bahvodaḥ—giving up all material activities and engaging fully in transcendental service; haṁsa—fully engaged in transcendental knowledge; niṣkriyau—stopping all kinds of activities.
''[//vanipedia.org/wiki/Special:VaniSearch?s=vaikhānasāḥ&tab=syno_o&ds=1 vaikhānasāḥ]'' — the section of men who retire from active life and live on half-boiled meals; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vālakhilya&tab=syno_o&ds=1 vālakhilya]'' — one who quits his former stock of grains on receipt of more; ''[//vanipedia.org/wiki/Special:VaniSearch?s=audumbarāḥ&tab=syno_o&ds=1 audumbarāḥ]'' — one who lives on what he gets from the direction towards which he starts after rising from bed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=phenapāḥ&tab=syno_o&ds=1 phenapāḥ]'' — one who lives on the fruits which automatically fall from the tree; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vane&tab=syno_o&ds=1 vane]'' — in the forest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nyāse&tab=syno_o&ds=1 nyāse]'' — in the order of renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuṭīcakaḥ&tab=syno_o&ds=1 kuṭīcakaḥ]'' — life in the family without attachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūrvam&tab=syno_o&ds=1 pūrvam]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahvodaḥ&tab=syno_o&ds=1 bahvodaḥ]'' — giving up all material activities and engaging fully in transcendental service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haṁsa&tab=syno_o&ds=1 haṁsa]'' — fully engaged in transcendental knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niṣkriyau&tab=syno_o&ds=1 niṣkriyau]'' — stopping all kinds of activities.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
The four divisions of retired life are the vaikhānasas, vālakhilyas, audumbaras and phenapas. The four divisions of the renounced order of life are the kuṭīcakas, bahvodas, haṁsas and niṣkriyas. All these were manifested from Brahmā.
The four divisions of retired life are the vaikhānasas, vālakhilyas, audumbaras and phenapas. The four divisions of the renounced order of life are the kuṭīcakas, bahvodas, haṁsas and niṣkriyas. All these were manifested from Brahmā.
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==== PURPORT ====
==== PURPORT ====


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The varṇāśrama-dharma, or the institution of the four divisions and orders of social and spiritual life, is not a new invention of the modern age, as proposed by the less intelligent. It is an institution established by Brahmā from the beginning of the creation. This is also confirmed in the Bhagavad-gītā ([[BG 4.13]]): cātur-varṇyaṁ mayā sṛṣṭam.
The ''varṇāśrama-dharma'', or the institution of the four divisions and orders of social and spiritual life, is not a new invention of the modern age, as proposed by the less intelligent. It is an institution established by Brahmā from the beginning of the creation. This is also confirmed in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 4.13 (1972)|BG 4.13]]): ''cātur-varṇyaṁ mayā sṛṣṭam.''
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.12.42]] '''[[SB 3.12.42]] - [[SB 3.12.44]]''' [[File:Go-next.png|link=SB 3.12.44]]</div>
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Latest revision as of 21:27, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 43

vaikhānasā vālakhilyau-
dumbarāḥ phenapā vane
nyāse kuṭīcakaḥ pūrvaṁ
bahvodo haṁsa-niṣkriyau


SYNONYMS

vaikhānasāḥ — the section of men who retire from active life and live on half-boiled meals; vālakhilya — one who quits his former stock of grains on receipt of more; audumbarāḥ — one who lives on what he gets from the direction towards which he starts after rising from bed; phenapāḥ — one who lives on the fruits which automatically fall from the tree; vane — in the forest; nyāse — in the order of renunciation; kuṭīcakaḥ — life in the family without attachment; pūrvam — in the beginning; bahvodaḥ — giving up all material activities and engaging fully in transcendental service; haṁsa — fully engaged in transcendental knowledge; niṣkriyau — stopping all kinds of activities.


TRANSLATION

The four divisions of retired life are the vaikhānasas, vālakhilyas, audumbaras and phenapas. The four divisions of the renounced order of life are the kuṭīcakas, bahvodas, haṁsas and niṣkriyas. All these were manifested from Brahmā.


PURPORT

The varṇāśrama-dharma, or the institution of the four divisions and orders of social and spiritual life, is not a new invention of the modern age, as proposed by the less intelligent. It is an institution established by Brahmā from the beginning of the creation. This is also confirmed in the Bhagavad-gītā (BG 4.13): cātur-varṇyaṁ mayā sṛṣṭam.



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