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SB 12.10.17: Difference between revisions

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|speaker=Markandeya Rsi
|speaker=Mārkaṇḍeya Ṛṣi
|listener=Lord Siva
|listener=Lord Śiva
}}
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[[Category:Srimad-Bhagavatam - Canto 12 Chapter 10]]
[[Category:Bhagavatam Verses Spoken by Markandeya Rsi - Vanisource|121017]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 12|Twelfth Canto]] - [[SB 12.10: Lord Siva and Uma Glorify Markandeya Rsi|Chapter 10: Lord Śiva and Umā Glorify Mārkaṇḍeya Ṛṣi]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 12.10.16]] '''[[SB 12.10.16]] - [[SB 12.10.18]]''' [[File:Go-next.png|link=SB 12.10.18]]</div>
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==== TEXT 17 ====
==== TEXT 17 ====


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namaḥ śivāya śāntāya<br>
:namaḥ śivāya śāntāya
sattvāya pramṛḍāya ca<br>
:sattvāya pramṛḍāya ca
rajo-juṣe 'tha ghorāya<br>
:rajo-juṣe 'tha ghorāya
namas tubhyaṁ tamo-juṣe<br>
:namas tubhyaṁ tamo-juṣe
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==== SYNONYMS ====
==== SYNONYMS ====


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namaḥ—obeisances; śivāya—to the all-auspicious; śāntāya—peaceful; sattvāya—the personification of material goodness; pramṛḍāya—the giver of pleasure; ca—and; rajaḥ-juṣe—to him who is in contact with the mode of passion; atha—also; ghorāya—terrible; namaḥ—obeisances; tubhyam—to you; tamaḥ-juṣe—who associates with the mode of ignorance.
''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śivāya&tab=syno_o&ds=1 śivāya]'' — to the all-auspicious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāntāya&tab=syno_o&ds=1 śāntāya]'' — peaceful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvāya&tab=syno_o&ds=1 sattvāya]'' — the personification of material goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramṛḍāya&tab=syno_o&ds=1 pramṛḍāya]'' — the giver of pleasure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=juṣe&tab=syno_o&ds=1 juṣe]'' — to him who is in contact with the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghorāya&tab=syno_o&ds=1 ghorāya]'' — terrible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tubhyam&tab=syno_o&ds=1 tubhyam]'' — to you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=juṣe&tab=syno_o&ds=1 juṣe]'' — who associates with the mode of ignorance.
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==== TRANSLATION ====
==== TRANSLATION ====


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Again and again I offer my obeisances unto you, O all-auspicious transcendental personality. As the lord of goodness you give pleasure, in contact with the mode of passion you appear most fearful, and you also associate with the mode of ignorance.
Again and again I offer my obeisances unto you, O all-auspicious transcendental personality. As the lord of goodness you give pleasure, in contact with the mode of passion you appear most fearful, and you also associate with the mode of ignorance.
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<div style="float:right">[[File:Go-previous.png|link=SB 12.10.16]] '''[[SB 12.10.16]] - [[SB 12.10.18]]''' [[File:Go-next.png|link=SB 12.10.18]]</div>
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Latest revision as of 20:56, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 17

namaḥ śivāya śāntāya
sattvāya pramṛḍāya ca
rajo-juṣe 'tha ghorāya
namas tubhyaṁ tamo-juṣe


SYNONYMS

namaḥ — obeisances; śivāya — to the all-auspicious; śāntāya — peaceful; sattvāya — the personification of material goodness; pramṛḍāya — the giver of pleasure; ca — and; rajaḥ-juṣe — to him who is in contact with the mode of passion; atha — also; ghorāya — terrible; namaḥ — obeisances; tubhyam — to you; tamaḥ-juṣe — who associates with the mode of ignorance.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

Again and again I offer my obeisances unto you, O all-auspicious transcendental personality. As the lord of goodness you give pleasure, in contact with the mode of passion you appear most fearful, and you also associate with the mode of ignorance.



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