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SB 10.9.15: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Sukadeva Goswami
|speaker=Śukadeva Gosvāmī
|listener=King Pariksit
|listener=King Parīkṣit
}}
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 09]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|100915]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.9: Mother Yasoda Binds Lord Lord Krsna|Chapter 9: Mother Yaśodā Binds Lord Lord Kṛṣṇa]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 10.9.13-14]] '''[[SB 10.9.13-14]] - [[SB 10.9.16]]''' [[File:Go-next.png|link=SB 10.9.16]]</div>
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==== TEXT 15 ====
==== TEXT 15 ====


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tad dāma badhyamānasya<br>
:tad dāma badhyamānasya
svārbhakasya kṛtāgasaḥ<br>
:svārbhakasya kṛtāgasaḥ
dvy-aṅgulonam abhūt tena<br>
:dvy-aṅgulonam abhūt tena
sandadhe 'nyac ca gopikā<br>
:sandadhe 'nyac ca gopikā
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==== SYNONYMS ====
==== SYNONYMS ====


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tat dāma—that binding rope; badhyamānasya—who was being bound by mother Yaśodā; sva-arbhakasya—of her own son; kṛta-āgasaḥ—who was an offender; dvi-aṅgula—by a measurement of two fingers; ūnam—short; abhūt—became; tena—with that rope; sandadhe—joined; anyat ca—another rope; gopikā—mother Yaśodā.
''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat] [//vanipedia.org/wiki/Special:VaniSearch?s=dāma&tab=syno_o&ds=1 dāma]'' — that binding rope; ''[//vanipedia.org/wiki/Special:VaniSearch?s=badhyamānasya&tab=syno_o&ds=1 badhyamānasya]'' — who was being bound by mother Yaśodā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=arbhakasya&tab=syno_o&ds=1 arbhakasya]'' — of her own son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1 kṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=āgasaḥ&tab=syno_o&ds=1 āgasaḥ]'' — who was an offender; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvi&tab=syno_o&ds=1 dvi]-[//vanipedia.org/wiki/Special:VaniSearch?s=aṅgula&tab=syno_o&ds=1 aṅgula]'' — by a measurement of two fingers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ūnam&tab=syno_o&ds=1 ūnam]'' — short; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhūt&tab=syno_o&ds=1 abhūt]'' — became; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tena&tab=syno_o&ds=1 tena]'' — with that rope; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sandadhe&tab=syno_o&ds=1 sandadhe]'' — joined; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyat&tab=syno_o&ds=1 anyat] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — another rope; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gopikā&tab=syno_o&ds=1 gopikā]'' — mother Yaśodā.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
When mother Yaśodā was trying to bind the offending child, she saw that the binding rope was short by a distance the width of two fingers. Thus she brought another rope to join to it.
When mother Yaśodā was trying to bind the offending child, she saw that the binding rope was short by a distance the width of two fingers. Thus she brought another rope to join to it.
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==== PURPORT ====
==== PURPORT ====


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Here is the first chapter in Kṛṣṇa's exhibition of unlimited potency to mother Yaśodā when she tried to bind Him: the rope was too short. The Lord had already shown His unlimited potency by killing Pūtanā, Śakaṭāsura and Tṛṇāvarta. Now Kṛṣṇa exhibited another vibhūti, or display of potency, to mother Yaśodā. "Unless I agree," Kṛṣṇa desired to show, "you cannot bind Me." Thus although mother Yaśodā, in her attempt to bind Kṛṣṇa, added one rope after another, ultimately she was a failure. When Kṛṣṇa agreed, however, she was successful. In other words, one must be in transcendental love with Kṛṣṇa, but that does not mean that one can control Kṛṣṇa. When Kṛṣṇa is satisfied with one's devotional service, He does everything Himself. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. He reveals more and more to the devotee as the devotee advances in service. Jihvādau: this service begins with the tongue, with chanting and with taking the prasāda of Kṛṣṇa.
Here is the first chapter in Kṛṣṇa's exhibition of unlimited potency to mother Yaśodā when she tried to bind Him: the rope was too short. The Lord had already shown His unlimited potency by killing Pūtanā, Śakaṭāsura and Tṛṇāvarta. Now Kṛṣṇa exhibited another ''vibhūti'', or display of potency, to mother Yaśodā. "Unless I agree," Kṛṣṇa desired to show, "you cannot bind Me." Thus although mother Yaśodā, in her attempt to bind Kṛṣṇa, added one rope after another, ultimately she was a failure. When Kṛṣṇa agreed, however, she was successful. In other words, one must be in transcendental love with Kṛṣṇa, but that does not mean that one can control Kṛṣṇa. When Kṛṣṇa is satisfied with one's devotional service, He does everything Himself. ''Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ''. He reveals more and more to the devotee as the devotee advances in service. ''Jihvādau:'' this service begins with the tongue, with chanting and with taking the ''prasāda'' of Kṛṣṇa.
 
:''ataḥ śrī-kṛṣṇa-nāmādi''
:''na bhaved grāhyam indriyaiḥ''
:''sevonmukhe hi jihvādau''
:''svayam eva sphuraty adaḥ''
:([[CC Madhya 17.136]])
</div>


:
:ataḥ śrī-kṛṣṇa-nāmādi
:na bhaved grāhyam indriyaiḥ
:sevonmukhe hi jihvādau
:svayam eva sphuraty adaḥ


([[CC Madhya 17.136]])
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 10.9.13-14]] '''[[SB 10.9.13-14]] - [[SB 10.9.16]]''' [[File:Go-next.png|link=SB 10.9.16]]</div>
</div>
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Latest revision as of 20:15, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 15

tad dāma badhyamānasya
svārbhakasya kṛtāgasaḥ
dvy-aṅgulonam abhūt tena
sandadhe 'nyac ca gopikā


SYNONYMS

tat dāma — that binding rope; badhyamānasya — who was being bound by mother Yaśodā; sva-arbhakasya — of her own son; kṛta-āgasaḥ — who was an offender; dvi-aṅgula — by a measurement of two fingers; ūnam — short; abhūt — became; tena — with that rope; sandadhe — joined; anyat ca — another rope; gopikā — mother Yaśodā.


TRANSLATION

When mother Yaśodā was trying to bind the offending child, she saw that the binding rope was short by a distance the width of two fingers. Thus she brought another rope to join to it.


PURPORT

Here is the first chapter in Kṛṣṇa's exhibition of unlimited potency to mother Yaśodā when she tried to bind Him: the rope was too short. The Lord had already shown His unlimited potency by killing Pūtanā, Śakaṭāsura and Tṛṇāvarta. Now Kṛṣṇa exhibited another vibhūti, or display of potency, to mother Yaśodā. "Unless I agree," Kṛṣṇa desired to show, "you cannot bind Me." Thus although mother Yaśodā, in her attempt to bind Kṛṣṇa, added one rope after another, ultimately she was a failure. When Kṛṣṇa agreed, however, she was successful. In other words, one must be in transcendental love with Kṛṣṇa, but that does not mean that one can control Kṛṣṇa. When Kṛṣṇa is satisfied with one's devotional service, He does everything Himself. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. He reveals more and more to the devotee as the devotee advances in service. Jihvādau: this service begins with the tongue, with chanting and with taking the prasāda of Kṛṣṇa.

ataḥ śrī-kṛṣṇa-nāmādi
na bhaved grāhyam indriyaiḥ
sevonmukhe hi jihvādau
svayam eva sphuraty adaḥ
(CC Madhya 17.136)



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