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SB 1.9.28: Difference between revisions

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|speaker=Suta Goswami
|speaker=Sūta Gosvāmī
|listener=Sages of Naimisaranya
|listener=Sages of Naimiṣāraṇya
}}
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 09]]
[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource|010928]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.9: The Passing Away of Bhismadeva in the Presence of Lord Krsna|Chapter 9: The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.9.27]] '''[[SB 1.9.27]] - [[SB 1.9.29]]''' [[File:Go-next.png|link=SB 1.9.29]]</div>
{{CompareVersions|SB|1.9.28|SB 1964|SB 1972-77}}
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==== TEXT 28 ====
==== TEXT 28 ====


<div id="text">
<div class="verse">
dharmārtha-kāma-mokṣāṁś ca<br>
:dharmārtha-kāma-mokṣāṁś ca
sahopāyān yathā mune<br>
:sahopāyān yathā mune
nānākhyānetihāseṣu<br>
:nānākhyānetihāseṣu
varṇayām āsa tattvavit<br>
:varṇayām āsa tattvavit
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==== SYNONYMS ====
==== SYNONYMS ====


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dharma—occupational duties; artha—economic development; kāma—fulfillment of desires; mokṣān—ultimate salvation; ca—and; saha—along with; upāyān—means; yathā—as it is; mune—O sage; nānā—various; ākhyāna—by recitation of historical narrations; itihāseṣu—in the histories; varṇayām āsa—described; tattva-vit—one who knows the truth.
''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]'' — occupational duties; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — economic development; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāma&tab=syno_o&ds=1 kāma]'' — fulfillment of desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mokṣān&tab=syno_o&ds=1 mokṣān]'' — ultimate salvation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saha&tab=syno_o&ds=1 saha]'' — along with; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāyān&tab=syno_o&ds=1 upāyān]'' — means; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as it is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mune&tab=syno_o&ds=1 mune]'' — O sage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]'' — various; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākhyāna&tab=syno_o&ds=1 ākhyāna]'' — by recitation of historical narrations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=itihāseṣu&tab=syno_o&ds=1 itihāseṣu]'' — in the histories; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varṇayām&tab=syno_o&ds=1 varṇayām] [//vanipedia.org/wiki/Special:VaniSearch?s=āsa&tab=syno_o&ds=1 āsa]'' — described; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=vit&tab=syno_o&ds=1 vit]'' — one who knows the truth.
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==== TRANSLATION ====
==== TRANSLATION ====


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Then he described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth.
Then he described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth.
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==== PURPORT ====
==== PURPORT ====


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Incidents mentioned in the Vedic literatures, such as the Purāṇas, Mahābhārata and Rāmāyaṇa are factual historical narrations that took place sometime in the past, although not in any chronological order. Such historical facts, being instructive for ordinary men, were assorted without chronological reference. Besides that, they happen on different planets, nay, in different universes, and thus the description of the narrations is sometimes measured by three dimensions. We are simply concerned with the instructive lessons of such incidents, even though they are not in order by our limited range of understanding. Bhīṣmadeva described such narrations before Mahārāja Yudhiṣṭhira in reply to his different questions.
Incidents mentioned in the Vedic literatures, such as the ''Purāṇas'', ''Mahābhārata'' and ''Rāmāyaṇa'' are factual historical narrations that took place sometime in the past, although not in any chronological order. Such historical facts, being instructive for ordinary men, were assorted without chronological reference. Besides that, they happen on different planets, nay, in different universes, and thus the description of the narrations is sometimes measured by three dimensions. We are simply concerned with the instructive lessons of such incidents, even though they are not in order by our limited range of understanding. Bhīṣmadeva described such narrations before Mahārāja Yudhiṣṭhira in reply to his different questions.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.9.27]] '''[[SB 1.9.27]] - [[SB 1.9.29]]''' [[File:Go-next.png|link=SB 1.9.29]]</div>
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Latest revision as of 18:16, 17 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 28

dharmārtha-kāma-mokṣāṁś ca
sahopāyān yathā mune
nānākhyānetihāseṣu
varṇayām āsa tattvavit


SYNONYMS

dharma — occupational duties; artha — economic development; kāma — fulfillment of desires; mokṣān — ultimate salvation; ca — and; saha — along with; upāyān — means; yathā — as it is; mune — O sage; nānā — various; ākhyāna — by recitation of historical narrations; itihāseṣu — in the histories; varṇayām āsa — described; tattva-vit — one who knows the truth.


TRANSLATION

Then he described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth.


PURPORT

Incidents mentioned in the Vedic literatures, such as the Purāṇas, Mahābhārata and Rāmāyaṇa are factual historical narrations that took place sometime in the past, although not in any chronological order. Such historical facts, being instructive for ordinary men, were assorted without chronological reference. Besides that, they happen on different planets, nay, in different universes, and thus the description of the narrations is sometimes measured by three dimensions. We are simply concerned with the instructive lessons of such incidents, even though they are not in order by our limited range of understanding. Bhīṣmadeva described such narrations before Mahārāja Yudhiṣṭhira in reply to his different questions.



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