BG 18.37: Difference between revisions
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''yat'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agre&tab=syno_o&ds=1 agre]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣam&tab=syno_o&ds=1 viṣam] [//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like poison; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pariṇāme&tab=syno_o&ds=1 pariṇāme]'' — at the end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amṛta&tab=syno_o&ds=1 amṛta]'' — nectar; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upamam&tab=syno_o&ds=1 upamam]'' — compared to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1 sukham]'' — happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāttvikam&tab=syno_o&ds=1 sāttvikam]'' — in the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=proktam&tab=syno_o&ds=1 proktam]'' — is said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — in the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhi&tab=syno_o&ds=1 buddhi]'' — of intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasāda&tab=syno_o&ds=1 prasāda]-[//vanipedia.org/wiki/Special:VaniSearch?s=jam&tab=syno_o&ds=1 jam]'' — born of the satisfaction. | ||
</div> | </div> | ||
Latest revision as of 16:16, 17 February 2024
TEXT 37
- यत्तदग्रे विषमिव परिणामेऽमृतोपमम् ।
- तत्सुखं सात्त्विकं प्रोक्तमात्मबुद्धिप्रसादजम् ॥३७॥
- yat tad agre viṣam iva
- pariṇāme 'mṛtopamam
- tat sukhaṁ sāttvikaṁ proktam
- ātma-buddhi-prasāda-jam
SYNONYMS
yat — which; tat — that; agre — in the beginning; viṣam iva — like poison; pariṇāme — at the end; amṛta — nectar; upamam — compared to; tat — that; sukham — happiness; sāttvikam — in the mode of goodness; proktam — is said; ātma — in the self; buddhi — of intelligence; prasāda-jam — born of the satisfaction.
TRANSLATION
That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.
PURPORT
In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the self. All these procedures are very difficult, bitter like poison, but if one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life.