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BG 6.9: Difference between revisions

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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 06|b09]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 6 (1983+)|Chapter 6: Dhyana-yoga]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 6.8]] '''[[BG 6.8]] - [[BG 6.10]]''' [[File:Go-next.png|link=BG 6.10]]</div>
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==== TEXT 9 ====
==== TEXT 9 ====


<div class="devanagari">
:सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु ।
:साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥९॥
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<div id="text">
<div class="verse">
''suhṛn-mitrāry-udāsīna-''<br/>
:suhṛn-mitrāry-udāsīna-
''madhyastha-dveṣya-bandhuṣu''<br/>
:madhyastha-dveṣya-bandhuṣu
''sādhuṣv api ca pāpeṣu''<br/>
:sādhuṣv api ca pāpeṣu
''sama-buddhir viśiṣyate''<br/>
:sama-buddhir viśiṣyate
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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=hṛt&tab=syno_o&ds=1 hṛt]'' — to well-wishers by nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mitra&tab=syno_o&ds=1 mitra]'' — benefactors with affection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ari&tab=syno_o&ds=1 ari]'' — enemies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udāsīna&tab=syno_o&ds=1 udāsīna]'' — neutrals between belligerents; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhya&tab=syno_o&ds=1 madhya]-[//vanipedia.org/wiki/Special:VaniSearch?s=stha&tab=syno_o&ds=1 stha]'' — mediators between belligerents; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dveṣya&tab=syno_o&ds=1 dveṣya]'' — the envious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandhuṣu&tab=syno_o&ds=1 bandhuṣu]'' — and the relatives or well-wishers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhuṣu&tab=syno_o&ds=1 sādhuṣu]'' — unto the pious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — as well as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāpeṣu&tab=syno_o&ds=1 pāpeṣu]'' — unto the sinners; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1 sama]-[//vanipedia.org/wiki/Special:VaniSearch?s=buddhiḥ&tab=syno_o&ds=1 buddhiḥ]'' — having equal intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśiṣyate&tab=syno_o&ds=1 viśiṣyate]'' — is far advanced.
su-hṛt—to well—wishers by nature; mitra—benefactors with affection; ari—enemies; udāsīna—neutrals between belligerents; madhya-stha—mediators between belligerents; dveṣya—the envious; bandhuṣu—and the relatives or well—wishers; sādhuṣu—unto the pious; api—as well as; ca—and; pāpeṣu—unto the sinners; sama-buddhiḥ—having equal intelligence; viśiṣyate—is far advanced.
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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.  
A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.
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Latest revision as of 15:31, 17 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 9

सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु ।
साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥९॥
suhṛn-mitrāry-udāsīna-
madhyastha-dveṣya-bandhuṣu
sādhuṣv api ca pāpeṣu
sama-buddhir viśiṣyate

SYNONYMS

su-hṛt — to well-wishers by nature; mitra — benefactors with affection; ari — enemies; udāsīna — neutrals between belligerents; madhya-stha — mediators between belligerents; dveṣya — the envious; bandhuṣu — and the relatives or well-wishers; sādhuṣu — unto the pious; api — as well as; ca — and; pāpeṣu — unto the sinners; sama-buddhiḥ — having equal intelligence; viśiṣyate — is far advanced.

TRANSLATION

A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.