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[[Category:1968 - Conversations]]
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[[Category:1968 - Lectures and Conversations]]
[[Category:1968 - Lectures, Conversations and Letters]]
[[Category:1968-07 - Lectures, Conversations and Letters]]
[[Category:Conversations - Canada]]
[[Category:Conversations - Canada, Montreal]]
[[Category:Lectures, Conversations and Letters - Canada]]
[[Category:Lectures, Conversations and Letters - Canada, Montreal]]
[[Category:Conversations with Religious Clergy]]
[[Category:Audio Files 05.01 to 10.00 Minutes]]
[[Category:1968 - New Audio - Released in December 2017]]
[[Category:Conversations and Lectures with Bengali Snippets]]
<div style="float:left">[[File:Go-previous.png|link=Category:Lectures - by Date]]'''[[:Category:Lectures - by Date|Lectures by Date]], [[:Category:1968 - Lectures|1968]]'''</div>
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Prabhupāda: I am imperfect. That's all right. But I know what is perfection.


Guest (1): I cannot see that. (laughs)
<div class="lec_code">680727R1-MONTREAL - July 27, 1968 - 06:33 Minutes</div>


Prabhupāda: No. Don't laugh. Suppose you are here. You have to go to London. If you have purchased the ticket for London and if you are sure that you have got an aeroplane, so even you have not gone to reach London, but you are sure that you are going to London.


Guest (1): Yes. I can be sure. I understand that, that you are sure. I have no doubt about that. But how can your security...
<mp3player>https://s3.amazonaws.com/vanipedia/full/1968/680727R1-MONTREAL.mp3</mp3player>


Prabhupāda: No, no, if I have understood that my destination is London—I am going to London—then if I feel secure, that is my happiness.


Guest (1): So you are completely happy.
(Conversation with Religious Group)  


Prabhupāda: Yes, because I know, "If I go to London, I will be happy." So I am going there, therefore I am happy.
'''Prabhupāda:''' I am imperfect. That's all right. But I know what is perfection.


Guest (1): But you're not in London yet.
'''Guest (1):''' I cannot see that. I mean . . . (devotees laugh)


Prabhupāda: That's all right. I have already told you. That very purchase of ticket and the understanding that you are surely going to London, that is happiness.
'''Prabhupāda:''' No. Don't laugh. Suppose you are here. You have to go to London. If you have purchased the ticket for London and if you are sure that you have got an aeroplane, so even you have not gone to reach London, but you are sure that you are going to London.


Guest (1): But then there is no searching.
'''Guest (1):''' Yes. I can be sure. I understand that, that you are sure. I have no doubt about that. But how can your security . . .  


Prabhupāda: So what is that? If my destination is London, why there is searching? There is no use of searching.
'''Prabhupāda:''' No, no, if I have understood that my destination is London—I am going to London—then if I feel secure, that is my happiness.


Guest (1): Well, then why a conference with men of other religions?
'''Guest (1):''' So you are completely happy.


Prabhupāda: No, that conference is to consult together that London is the destination.
'''Prabhupāda:''' Yes, because I know, "If I go to London, I will be happy." So I am going there, therefore I am happy.


Guest (1): But then you know of a destination.
'''Guest (1):''' But you're not in London yet.


Prabhupāda: Yes.
'''Prabhupāda:''' That's all right. I have already told you: that very purchase of ticket and the understanding that you are surely going to London, that is happiness.


Guest (1): But the idea that you have behind your mind, is to tell other people where the destination is, not to search for it with them.
'''Guest (1):''' But then there is no searching. You do not . . .  


Prabhupāda: No, I don't say search. I have already searched out.
'''Prabhupāda:''' So what is that? If my destination is London, why there is searching? There is no use of searching.


Guest (1): Yes. So then I feel myself that this is not a conference.
'''Guest (1):''' Well, then why a conference with men of other religions?


Prabhupāda: Why not conference? If I have got some good news to tell you, is it not conference?
'''Prabhupāda:''' No, that conference is to consult together that London is the destination.


Guest (2): Swamiji, I think the objective will be... As far as you are concerned, it will be London. As far as I am concerned, it may be Paris or Hawaii.
'''Guest (1):''' But then you know of a destination.


Prabhupāda: No, then that is not... No, that is not. Hawaii... Then we have to consider where real happiness, whether it is in Hawaii or in Paris or in...
'''Prabhupāda:''' Yes.


Guest (2): True. But then you are not going to a country that it is not London. And if I say I am not going to...
'''Guest (1):''' But the idea that you have behind your mind is to tell other people where the destination is, not to search for it with them.


Prabhupāda: That is going on. That is going on. There are innumerable planets, and in the Bhagavad-gītā it is said, yānti deva-vratā devān pitṟn yānti pitṛ-vratāḥ [[BG 9.25]] . Now, if you think that London is not good for you, Paris is good for you, it is good for you.
'''Prabhupāda:''' No, I don't say search. I have already searched out.


Guest (3): Well, then the whole conference becomes useless.
'''Guest (1):''' Yes. So then I feel myself that this is not a conference.


Prabhupāda: No. If you don't agree that which is the..., or do not understand what is the highest goal, then conference is useless. If you keep yourself to the understanding where you are, then there is no need of conference.
'''Prabhupāda:''' Why not conference? If I have got some good news to tell you, is it not conference?


Guest (1): That is the same thing...
'''Guest (2):''' Swāmījī, I think the objective will be . . . as far as you are concerned, it will be London. As far as I am concerned, it may be Paris or Hawaii.


Prabhupāda: No, not exactly the same thing. That is the conference—I want to convince you that London is the real place of happiness.
'''Prabhupāda:''' No, then that is not . . . no, that is not. Hawaii . . . then we have to consider where real happiness, whether it is in Hawaii or in Paris or in . . .  


Guest (1): But maybe I think that I know...
'''Guest (2):''' True. But then you are not going to a country that it is not London. And if I say I am not going to country that is not . . .  


Prabhupāda: You may think, but you'll have to be convinced that your thinking is wrong.
'''Prabhupāda:''' That is going on. That is going on. There are innumerable planets, and in the ''Bhagavad-gītā'' it is said, ''yānti deva-vratā devān pitṝn yānti pitṛ-vratāḥ'' ([[BG 9.25 (1972)|BG 9.25]]).  


Guest (1): Or maybe I can convince you that your thinking is wrong.
Now, if you think that London is not good for you, Paris is good for you, it is good for you.


Prabhupāda: That's all right. Therefore conference required. (laughter) Therefore conference required.
'''Guest (3):''' Well, then the whole conference becomes useless.


Guest (2): Swamiji, the time is running out, however, and I would like to thank you very much for the, your coming in our center here.
'''Prabhupāda:''' No. If you don't agree that which is the . . . or do not understand what is the highest goal, then conference is useless. If you keep yourself to the understanding where you are, then there is no need of conference.


Prabhupāda: Now you are convinced that conference is required. You have to convince me; I'll have to convince you.
'''Guest (2):''' That is exactly the same thing . . .  


Guest (2): I think that it is through those confrontations and through those listenings to each other... [break] (French) man
'''Prabhupāda:''' No, not exactly the same thing. That is the conference—I want to convince you that London is the real place of happiness.


Guest (4): If you go to London, I want to go to India, and then we shall be separated. So we must all go both to London and India.
'''Guest (2):''' But maybe I think that I know . . .  


Prabhupāda: Therefore I say that first of all we have to decide where to go. If anyone is satisfied that "I am satisfied with going to London or going to Paris..."
'''Prabhupāda:''' You may think, but you'll have to be convinced that your thinking is wrong.


Guest (4): But that is the question. Where should we go? If you believe you must go to London, I believe very strongly I must go to India, and I am convinced that to me India is London...
'''Guest (2):''' Or maybe I can convince you that your thinking is wrong.


Prabhupāda: No. As you are convinced that going to India is good for you, similarly, you must change your conviction also, that going to London is also nice.
'''Prabhupāda:''' That's all right. Therefore conference required. (laughter) Therefore conference required.


Guest (4): Yes. But so may you also change your conviction.
'''Guest (3):''' Swāmījī, the time is running out; however, and I would like to thank you very much for the . . . your coming in our center here.


Prabhupāda: I may... Yes, if you can convince me. Therefore conference...
'''Prabhupāda:''' Now you are convinced that conference is required. You have to convince me; I'll have to convince you.


Guest (4): If you believe that you cannot be convinced...
'''Guest (3):''' And I think that it is through those confrontations and through those listenings to each other . . . (break) . . . (indistinct)


Prabhupāda: No. I believe you can convince me. If we are reasonable...
'''Guest (1):''' If you go to London, I want to go to India, and then we shall be separated. So we must all go both to London and India.


Guest (4): But then you are searching.
'''Prabhupāda:''' Therefore I say that first of all we have to decide where to go. If anyone is satisfied that, "I am satisfied with going to London or going to Paris . . ."


Prabhupāda: What? No. My searching is complete. I...
'''Guest (1):''' But that is the question. Where should we go? If you believe that you must go to London, I believe very strongly I must go to India, and I could then convinced that to me India is London . . .  


Guest (4): But then I cannot convince you of anything.
'''Prabhupāda:''' No. As you are convinced that going to India is good for you, similarly, you may change your conviction also, that going to London is also nice.


Prabhupāda: No. Why not? You have got reason; I have got reason. You have to show me that these are favorable condition in Paris.
'''Guest (1):''' Yes. But so may you also change your conviction.


Guest (4): But how can I convince you? Because you are saying that you cannot...
'''Prabhupāda:''' I may . . . yes, if you can convince me. Therefore conference . . .  


Prabhupāda: No, no, no. Convince means you have to convince me with your reasoning power or presentation. That is not very difficult thing. Two lawyers are fighting in the court. They are convincing. Now the judgement is there. So that fighting means for convincing, not only in law court, in everywhere. In assembly, in Parliament, in Senate house. That is a regular thing. Now the majority is accepting. Now this shall be... What is that?
'''Guest (1):''' If you believe that you cannot be convinced . . .  


Devotee: (inaudible)
'''Prabhupāda:''' No. I believe you can convince me. If we are reasonable . . .


Prabhupāda: No, no. Show it now. (end)
'''Guest (1):''' But then you are searching.


{{CV_Footer|{{PAGENAME}}}}
'''Prabhupāda:''' Yes. No. My searching is complete. I want . . .
 
'''Guest (1):''' But then I cannot convince you of anything.
 
'''Prabhupāda:''' No. Why not? You have got reason; I have got reason. You have to show me that these are favorable condition in Paris.
 
'''Guest (1):''' But how can I convince you? Because you are saying that you cannot . . .
 
'''Prabhupāda:''' No, no, no. "Convince" means you have to convince me with your reasoning power or presentation. That is not very difficult thing. Two lawyers are fighting in the court. They are convincing. Now the judgment is there. So that fighting means for convincing, not only in law court, in everywhere—in assembly, in Parliament, in Senate house. That is a regular thing. Now the majority is accepting. Now this would be . . . what is that?
 
'''Devotee:''' . . . (indistinct)
 
'''Guest:''' <span style="color:#ec710e">Ami aschi.</span> <span style="color:#128807">(I am leaving now.)</span>
 
'''Prabhupāda:''' <span style="color:#ec710e">Apnar sharir kiram ache?</span> <span style="color:#128807">(How is your health now?)</span>
 
'''Guest:''' <span style="color:#ec710e">Hya, bhalo ache. Ta apni rag korlen na to.</span> <span style="color:#128807">(Yes, now my health is fine. Have you become angry on me?)</span>
 
'''Prabhupāda:''' <span style="color:#ec710e">Na, na, rag . . .</span> <span style="color:#128807">(No, no, if I become angry then . . .)</span> (break) (end)

Latest revision as of 04:31, 7 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



680727R1-MONTREAL - July 27, 1968 - 06:33 Minutes



(Conversation with Religious Group)

Prabhupāda: I am imperfect. That's all right. But I know what is perfection.

Guest (1): I cannot see that. I mean . . . (devotees laugh)

Prabhupāda: No. Don't laugh. Suppose you are here. You have to go to London. If you have purchased the ticket for London and if you are sure that you have got an aeroplane, so even you have not gone to reach London, but you are sure that you are going to London.

Guest (1): Yes. I can be sure. I understand that, that you are sure. I have no doubt about that. But how can your security . . .

Prabhupāda: No, no, if I have understood that my destination is London—I am going to London—then if I feel secure, that is my happiness.

Guest (1): So you are completely happy.

Prabhupāda: Yes, because I know, "If I go to London, I will be happy." So I am going there, therefore I am happy.

Guest (1): But you're not in London yet.

Prabhupāda: That's all right. I have already told you: that very purchase of ticket and the understanding that you are surely going to London, that is happiness.

Guest (1): But then there is no searching. You do not . . .

Prabhupāda: So what is that? If my destination is London, why there is searching? There is no use of searching.

Guest (1): Well, then why a conference with men of other religions?

Prabhupāda: No, that conference is to consult together that London is the destination.

Guest (1): But then you know of a destination.

Prabhupāda: Yes.

Guest (1): But the idea that you have behind your mind is to tell other people where the destination is, not to search for it with them.

Prabhupāda: No, I don't say search. I have already searched out.

Guest (1): Yes. So then I feel myself that this is not a conference.

Prabhupāda: Why not conference? If I have got some good news to tell you, is it not conference?

Guest (2): Swāmījī, I think the objective will be . . . as far as you are concerned, it will be London. As far as I am concerned, it may be Paris or Hawaii.

Prabhupāda: No, then that is not . . . no, that is not. Hawaii . . . then we have to consider where real happiness, whether it is in Hawaii or in Paris or in . . .

Guest (2): True. But then you are not going to a country that it is not London. And if I say I am not going to country that is not . . .

Prabhupāda: That is going on. That is going on. There are innumerable planets, and in the Bhagavad-gītā it is said, yānti deva-vratā devān pitṝn yānti pitṛ-vratāḥ (BG 9.25).

Now, if you think that London is not good for you, Paris is good for you, it is good for you.

Guest (3): Well, then the whole conference becomes useless.

Prabhupāda: No. If you don't agree that which is the . . . or do not understand what is the highest goal, then conference is useless. If you keep yourself to the understanding where you are, then there is no need of conference.

Guest (2): That is exactly the same thing . . .

Prabhupāda: No, not exactly the same thing. That is the conference—I want to convince you that London is the real place of happiness.

Guest (2): But maybe I think that I know . . .

Prabhupāda: You may think, but you'll have to be convinced that your thinking is wrong.

Guest (2): Or maybe I can convince you that your thinking is wrong.

Prabhupāda: That's all right. Therefore conference required. (laughter) Therefore conference required.

Guest (3): Swāmījī, the time is running out; however, and I would like to thank you very much for the . . . your coming in our center here.

Prabhupāda: Now you are convinced that conference is required. You have to convince me; I'll have to convince you.

Guest (3): And I think that it is through those confrontations and through those listenings to each other . . . (break) . . . (indistinct)

Guest (1): If you go to London, I want to go to India, and then we shall be separated. So we must all go both to London and India.

Prabhupāda: Therefore I say that first of all we have to decide where to go. If anyone is satisfied that, "I am satisfied with going to London or going to Paris . . ."

Guest (1): But that is the question. Where should we go? If you believe that you must go to London, I believe very strongly I must go to India, and I could then convinced that to me India is London . . .

Prabhupāda: No. As you are convinced that going to India is good for you, similarly, you may change your conviction also, that going to London is also nice.

Guest (1): Yes. But so may you also change your conviction.

Prabhupāda: I may . . . yes, if you can convince me. Therefore conference . . .

Guest (1): If you believe that you cannot be convinced . . .

Prabhupāda: No. I believe you can convince me. If we are reasonable . . .

Guest (1): But then you are searching.

Prabhupāda: Yes. No. My searching is complete. I want . . .

Guest (1): But then I cannot convince you of anything.

Prabhupāda: No. Why not? You have got reason; I have got reason. You have to show me that these are favorable condition in Paris.

Guest (1): But how can I convince you? Because you are saying that you cannot . . .

Prabhupāda: No, no, no. "Convince" means you have to convince me with your reasoning power or presentation. That is not very difficult thing. Two lawyers are fighting in the court. They are convincing. Now the judgment is there. So that fighting means for convincing, not only in law court, in everywhere—in assembly, in Parliament, in Senate house. That is a regular thing. Now the majority is accepting. Now this would be . . . what is that?

Devotee: . . . (indistinct)

Guest: Ami aschi. (I am leaving now.)

Prabhupāda: Apnar sharir kiram ache? (How is your health now?)

Guest: Hya, bhalo ache. Ta apni rag korlen na to. (Yes, now my health is fine. Have you become angry on me?)

Prabhupāda: Na, na, rag . . . (No, no, if I become angry then . . .) (break) (end)