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BG 9.10: Difference between revisions

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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 09]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 9 (1983+)|Chapter 9: The Most Confidential Knowledge]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 9.9]] '''[[BG 9.9]] - [[BG 9.11]]''' [[File:Go-next.png|link=BG 9.11]]</div>
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==== TEXT 10 ====
==== TEXT 10 ====


<div class="devanagari">
:मयाध्यक्षेण प्रकृतिः सूयते सचराचरम् ।
:हेतुनानेन कौन्तेय जगद्विपरिवर्तते ॥१०॥
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<div id="text">
<div class="verse">
''mayādhyakṣeṇa prakṛtiḥ''<br/>
:mayādhyakṣeṇa prakṛtiḥ
''sūyate sa-carācaram''<br/>
:sūyate sa-carācaram
''hetunānena kaunteya''<br/>
:hetunānena kaunteya
''jagad viparivartate''<br/>
:jagad viparivartate
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''[//vanipedia.org/wiki/Special:VaniSearch?s=mayā&tab=syno_o&ds=1 mayā]'' — by Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhyakṣeṇa&tab=syno_o&ds=1 adhyakṣeṇa]'' — by superintendence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtiḥ&tab=syno_o&ds=1 prakṛtiḥ]'' — material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūyate&tab=syno_o&ds=1 sūyate]'' — manifests; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]'' — both; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cara&tab=syno_o&ds=1 cara]-[//vanipedia.org/wiki/Special:VaniSearch?s=acaram&tab=syno_o&ds=1 acaram]'' — the moving and the nonmoving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetunā&tab=syno_o&ds=1 hetunā]'' — for the reason; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anena&tab=syno_o&ds=1 anena]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaunteya&tab=syno_o&ds=1 kaunteya]'' — O son of Kuntī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]'' — the cosmic manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viparivartate&tab=syno_o&ds=1 viparivartate]'' — is working.
mayā—by Me; adhyakṣeṇa—by superintendence; prakṛtiḥ—material nature; sūyate—manifests; sa—both; cara-acaram—the moving and the nonmoving; hetunā—for the reason; anena—this; kaunteya—O son of Kuntī; jagat—the cosmic manifestation; viparivartate—is working.
</div>
</div>


==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
This material nature, which is one of My energies, is working under My direction, O son of Kuntī, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again.
This material nature, which is one of My energies, is working under My direction, O son of Kuntī, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again.
</div>
</div>


==== PURPORT ====


==== PURPORT ====
<div class="purport">
It is clearly stated here that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. The Supreme Lord is the supreme will and the background of this material manifestation, but the management is being conducted by material nature. Kṛṣṇa also states in ''Bhagavad-gītā'' that of all of the living entities in different forms and species, "I am the father." The father gives seeds to the womb of the mother for the child, and similarly the Supreme Lord by His mere glance injects all the living entities into the womb of material nature, and they come out in their different forms and species, according to their last desires and activities. All these living entities, although born under the glance of the Supreme Lord, take their different bodies according to their past deeds and desires. So the Lord is not directly attached to this material creation. He simply glances over material nature; material nature is thus activated, and everything is created immediately. Because He glances over material nature, there is undoubtedly activity on the part of the Supreme Lord, but He has nothing to do with the manifestation of the material world directly. This example is given in the ''smṛti:'' when there is a fragrant flower before someone, the fragrance is touched by the smelling power of the person, yet the smelling and the flower are detached from one another. There is a similar connection between the material world and the Supreme Personality of Godhead; actually He has nothing to do with this material world, but He creates by His glance and ordains. In summary, material nature, without the superintendence of the Supreme Personality of Godhead, cannot do anything. Yet the Supreme Personality is detached from all material activities.
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<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 9.9]] '''[[BG 9.9]] - [[BG 9.11]]''' [[File:Go-next.png|link=BG 9.11]]</div>
It is clearly stated here that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. The Supreme Lord is the supreme will and the background of this material manifestation, but the management is being conducted by material nature. Kṛṣṇa also states in Bhagavad-gītā that of all of the living entities in different forms and species, "I am the father." The father gives seeds to the womb of the mother for the child, and similarly the Supreme Lord by His mere glance injects all the living entities into the womb of material nature, and they come out in their different forms and species, according to their last desires and activities. All these living entities, although born under the glance of the Supreme Lord, take their different bodies according to their past deeds and desires. So the Lord is not directly attached to this material creation. He simply glances over material nature; material nature is thus activated, and everything is created immediately. Because He glances over material nature, there is undoubtedly activity on the part of the Supreme Lord, but He has nothing to do with the manifestation of the material world directly. This example is given in the smṛti: when there is a fragrant flower before someone, the fragrance is touched by the smelling power of the person, yet the smelling and the flower are detached from one another. There is a similar connection between the material world and the Supreme Personality of Godhead; actually He has nothing to do with this material world, but He creates by His glance and ordains. In summary, material nature, without the superintendence of the Supreme Personality of Godhead, cannot do anything. Yet the Supreme Personality is detached from all material activities.
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Latest revision as of 15:33, 17 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 10

मयाध्यक्षेण प्रकृतिः सूयते सचराचरम् ।
हेतुनानेन कौन्तेय जगद्विपरिवर्तते ॥१०॥
mayādhyakṣeṇa prakṛtiḥ
sūyate sa-carācaram
hetunānena kaunteya
jagad viparivartate

SYNONYMS

mayā — by Me; adhyakṣeṇa — by superintendence; prakṛtiḥ — material nature; sūyate — manifests; sa — both; cara-acaram — the moving and the nonmoving; hetunā — for the reason; anena — this; kaunteya — O son of Kuntī; jagat — the cosmic manifestation; viparivartate — is working.

TRANSLATION

This material nature, which is one of My energies, is working under My direction, O son of Kuntī, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again.

PURPORT

It is clearly stated here that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. The Supreme Lord is the supreme will and the background of this material manifestation, but the management is being conducted by material nature. Kṛṣṇa also states in Bhagavad-gītā that of all of the living entities in different forms and species, "I am the father." The father gives seeds to the womb of the mother for the child, and similarly the Supreme Lord by His mere glance injects all the living entities into the womb of material nature, and they come out in their different forms and species, according to their last desires and activities. All these living entities, although born under the glance of the Supreme Lord, take their different bodies according to their past deeds and desires. So the Lord is not directly attached to this material creation. He simply glances over material nature; material nature is thus activated, and everything is created immediately. Because He glances over material nature, there is undoubtedly activity on the part of the Supreme Lord, but He has nothing to do with the manifestation of the material world directly. This example is given in the smṛti: when there is a fragrant flower before someone, the fragrance is touched by the smelling power of the person, yet the smelling and the flower are detached from one another. There is a similar connection between the material world and the Supreme Personality of Godhead; actually He has nothing to do with this material world, but He creates by His glance and ordains. In summary, material nature, without the superintendence of the Supreme Personality of Godhead, cannot do anything. Yet the Supreme Personality is detached from all material activities.