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[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 03]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 3|Chapter 3: The Glories of Śrīla Haridāsa Ṭhākura]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Antya 3.221|Antya-līlā 3.221]] '''[[CC Antya 3.221|Antya-līlā 3.221]] - [[CC Antya 3.223|Antya-līlā 3.223]]''' [[File:Go-next.png|link=CC Antya 3.223|Antya-līlā 3.223]]</div>
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==== TEXT 222 ====
==== TEXT 222 ====


 
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:tumi khāile haya koṭi-brāhmaṇa-bhojana"
tumi khāile haya koṭi-brāhmaṇa-bhojana“<br>
:eta bali, śrāddha-pātra karāilā bhojana
eta bali, śrāddha-pātra karāilā bhojana<br>
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==== SYNONYMS ====
==== SYNONYMS ====


 
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<div id="synonyms">
''tumi khāile''—if you eat; ''haya''—there is; ''koṭi-brāhmaṇa-bhojana''—feeding ten million ''brāhmaṇas''; ''eta bali''—saying this; ''śrāddha-pātra''—the dish offered to the forefathers; ''karāilā bhojana''—made to eat.
tumi khāile—if you eat; haya—there is; koṭi-brāhmaṇa-bhojana—feeding ten million brāhmaṇas; eta bali—saying this; śrāddha-pātra—the dish offered to the forefathers; karāilā bhojana—made to eat.
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==== TRANSLATION ====
==== TRANSLATION ====


 
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"Feeding you is equal to feeding ten million brāhmaṇas," Advaita Ācārya said. "Therefore, accept this śrāddha-pātra." Thus Advaita Ācārya made him eat.
“Feeding you is equal to feeding ten million brāhmaṇas,Advaita Ācārya said. “Therefore, accept this śrāddha-pātra.Thus Advaita Ācārya made him eat.
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==== PURPORT ====
==== PURPORT ====
<div class="purport">
''Śrāddha'' is ''prasādam'' offered to the forefathers at a certain date of the year or month. The ''śrāddha-pātra'', or plate offered to the forefathers, is then offered to the best of the ''brāhmaṇas'' in society. Instead of offering the ''śrāddha-pātra'' to any other ''brāhmaṇa'', Advaita Ācārya offered it to Haridāsa Ṭhākura, considering him greater than any of the foremost ''brāhmaṇas''. This act by Śrī Advaita Ācārya proves that Haridāsa Ṭhākura was always situated in a transcendental position and was therefore always greater than even the most exalted ''brāhmaṇa'', for he was situated above the mode of goodness of the material world. Referring to the ''Bhakti-sandarbha'', text 177, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura quotes the following statements from the ''Garuḍa Purāṇa'' in this connection:




<div id="purport">
:''brāhmaṇānāṁ sahasrebhyaḥ satra-yājī viśiṣyate''
Śrāddha is prasādam offered to the forefathers at a certain date of the year or month. The śrāddha-pātra, or plate offered to the forefathers, is then offered to the best of the brāhmaṇas in society. Instead of offering the śrāddha-pātra to any other brāhmaṇa, Advaita Ācārya offered it to Haridāsa Ṭhākura, considering him greater than any of the foremost brāhmaṇas. This act by Śrī Advaita Ācārya proves that Haridāsa Ṭhākura was always situated in a transcendental position and was therefore always greater than even the most exalted brāhmaṇa, for he was situated above the mode of goodness of the material world. Referring to the Bhakti-sandarbha, text 177, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura quotes the following statements from the Garuḍa Purāṇa in this connection:
:''satra-yāji-sahasrebhyaḥ sarva-vedānta-pāragaḥ''
:''sarva-vedānta-vit-koṭyā viṣṇu-bhakto viśiṣyate''
:''vaiṣṇavānāṁ sahasrebhya ekānty eko viśiṣyate''




:brāhmaṇānāṁ sahasrebhyaḥ satra-yājī viśiṣyate
"A ''brāhmaṇa'' qualified to offer sacrifices is better than an ordinary ''brāhmaṇa'', and better than such a ''brāhmaṇa'' is one who has studied all the Vedic scriptures. Among many such ''brāhmaṇas'', one who is a devotee of Lord Viṣṇu is the best, and among many such Vaiṣṇavas, one who fully engages in the service of the Lord is the best."
:satra-yāji-sahasrebhyaḥ sarva-vedānta-pāragaḥ
''bhaktir aṣṭa-vidhā hy eṣā yasmin mlecche 'pi vartate''
:sarva-vedānta-vit-koṭyā viṣṇu-bhakto viśiṣyate
''sa viprendro muni-śreṣṭhaḥ sa jñānī sa ca paṇḍitaḥ''
:vaiṣṇavānāṁ sahasrebhya ekānty eko viśiṣyate
''tasmai deyaṁ tato grāhyaṁ sa ca pūjyo yathā hariḥ''
"There are many different kinds of devotees, but even a Vaiṣṇava coming from a family of ''mlecchas'' or ''yavanas'' is understood to be a learned scholar, complete in knowledge, if he knows the Vaiṣṇava philosophy. He should therefore be given charity, for such a Vaiṣṇava is as worshipable as the Supreme Personality of Godhead."
''na me 'bhaktaś catur-vedī mad-bhaktaḥ śva-pacaḥ priyaḥ''
''tasmai deyaṁ tato grāhyaṁ sa ca pūjyo yathā hy aham''
Lord Kṛṣṇa says, "Even if a nondevotee comes from a ''brāhmaṇa'' family and is expert in studying the ''Vedas'', he is not very dear to Me, whereas even if a sincere devotee comes from a low family of meat-eaters, he is very dear to Me. Such a sincere pure devotee should be given charity, for he is as worshipable as I."
</div>




“A brāhmaṇa qualified to offer sacrifices is better than an ordinary brāhmaṇa, and better than such a brāhmaṇa is one who has studied all the Vedic scriptures. Among many such brāhmaṇas, one who is a devotee of Lord Viṣṇu is the best, and among many such Vaiṣṇavas, one who fully engages in the service of the Lord is the best.
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Antya 3.221|Antya-līlā 3.221]] '''[[CC Antya 3.221|Antya-līlā 3.221]] - [[CC Antya 3.223|Antya-līlā 3.223]]''' [[File:Go-next.png|link=CC Antya 3.223|Antya-līlā 3.223]]</div>
bhaktir aṣṭa-vidhā hy eṣā yasmin mlecche ‘pi vartate
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sa viprendro muni-śreṣṭhaḥ sa jñānī sa ca paṇḍitaḥ
__NOEDITSECTION__
tasmai deyaṁ tato grāhyaṁ sa ca pūjyo yathā hariḥ
“There are many different kinds of devotees, but even a Vaiṣṇava coming from a family of mlecchas or yavanas is understood to be a learned scholar, complete in knowledge, if he knows the Vaiṣṇava philosophy. He should therefore be given charity, for such a Vaiṣṇava is as worshipable as the Supreme Personality of Godhead.
na me ‘bhaktaś catur-vedī mad-bhaktaḥ śva-pacaḥ priyaḥ
tasmai deyaṁ tato grāhyaṁ sa ca pūjyo yathā hy aham
Lord Kṛṣṇa says, “Even if a nondevotee comes from a brāhmaṇa family and is expert in studying the Vedas, he is not very dear to Me, whereas even if a sincere devotee comes from a low family of meat-eaters, he is very dear to Me. Such a sincere pure devotee should be given charity, for he is as worshipable as I.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}

Revision as of 17:07, 26 September 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 222

tumi khāile haya koṭi-brāhmaṇa-bhojana"
eta bali, śrāddha-pātra karāilā bhojana


SYNONYMS

tumi khāile—if you eat; haya—there is; koṭi-brāhmaṇa-bhojana—feeding ten million brāhmaṇas; eta bali—saying this; śrāddha-pātra—the dish offered to the forefathers; karāilā bhojana—made to eat.


TRANSLATION

"Feeding you is equal to feeding ten million brāhmaṇas," Advaita Ācārya said. "Therefore, accept this śrāddha-pātra." Thus Advaita Ācārya made him eat.


PURPORT

Śrāddha is prasādam offered to the forefathers at a certain date of the year or month. The śrāddha-pātra, or plate offered to the forefathers, is then offered to the best of the brāhmaṇas in society. Instead of offering the śrāddha-pātra to any other brāhmaṇa, Advaita Ācārya offered it to Haridāsa Ṭhākura, considering him greater than any of the foremost brāhmaṇas. This act by Śrī Advaita Ācārya proves that Haridāsa Ṭhākura was always situated in a transcendental position and was therefore always greater than even the most exalted brāhmaṇa, for he was situated above the mode of goodness of the material world. Referring to the Bhakti-sandarbha, text 177, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura quotes the following statements from the Garuḍa Purāṇa in this connection:


brāhmaṇānāṁ sahasrebhyaḥ satra-yājī viśiṣyate
satra-yāji-sahasrebhyaḥ sarva-vedānta-pāragaḥ
sarva-vedānta-vit-koṭyā viṣṇu-bhakto viśiṣyate
vaiṣṇavānāṁ sahasrebhya ekānty eko viśiṣyate


"A brāhmaṇa qualified to offer sacrifices is better than an ordinary brāhmaṇa, and better than such a brāhmaṇa is one who has studied all the Vedic scriptures. Among many such brāhmaṇas, one who is a devotee of Lord Viṣṇu is the best, and among many such Vaiṣṇavas, one who fully engages in the service of the Lord is the best." bhaktir aṣṭa-vidhā hy eṣā yasmin mlecche 'pi vartate sa viprendro muni-śreṣṭhaḥ sa jñānī sa ca paṇḍitaḥ tasmai deyaṁ tato grāhyaṁ sa ca pūjyo yathā hariḥ "There are many different kinds of devotees, but even a Vaiṣṇava coming from a family of mlecchas or yavanas is understood to be a learned scholar, complete in knowledge, if he knows the Vaiṣṇava philosophy. He should therefore be given charity, for such a Vaiṣṇava is as worshipable as the Supreme Personality of Godhead." na me 'bhaktaś catur-vedī mad-bhaktaḥ śva-pacaḥ priyaḥ tasmai deyaṁ tato grāhyaṁ sa ca pūjyo yathā hy aham Lord Kṛṣṇa says, "Even if a nondevotee comes from a brāhmaṇa family and is expert in studying the Vedas, he is not very dear to Me, whereas even if a sincere devotee comes from a low family of meat-eaters, he is very dear to Me. Such a sincere pure devotee should be given charity, for he is as worshipable as I."