CC Antya 3.192: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 03]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 3|Chapter 3: The Glories of Śrīla Haridāsa Ṭhākura]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Antya 3.191|Antya-līlā 3.191]] '''[[CC Antya 3.191|Antya-līlā 3.191]] - [[CC Antya 3.193|Antya-līlā 3.193]]''' [[File:Go-next.png|link=CC Antya 3.193|Antya-līlā 3.193]]</div> | |||
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==== TEXT 192 ==== | ==== TEXT 192 ==== | ||
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<div | :parama-sundara, paṇḍita, nūtana-yauvana | ||
parama-sundara, paṇḍita, nūtana-yauvana | :nāmābhāse 'mukti' śuni' nā ha-ila sahana | ||
nāmābhāse | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''parama-sundara''—very beautiful; ''paṇḍita''—learned; ''nūtana''—new; ''yauvana''—youth; ''nāma-ābhāse''—by the glimpse of awakening of pure chanting of the holy name; ''mukti''—liberation; ''śuni'' '—hearing; ''nā ha-ila sahana''—could not tolerate. | ||
parama- | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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<div | He had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the Lord 's holy name one can attain liberation. | ||
He had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the | |||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Vaiṣṇavas strictly follow the directions of the ''śāstras'' regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Māyāvādīs cannot tolerate the statements of the ''śāstras'' about how easily liberation can be achieved, for, as stated in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']][BG 12.5 (1972)|BG 12.5]]), ''kleśo ‘dhikaratas teṣām avyaktāsakta-cetasām:'' impersonalists must work hard for many, many births, and only then will they perhaps be liberated. Vaiṣṇavas know that simply by chanting the holy name of the Lord offenselessly, one achieves liberation as a by-product. Thus there is no need to endeavor separately for liberation. Śrīla Bilvamaṅgala Ṭhākura has said, ''muktiḥ svayaṁ mukulitāñjali sevate 'smān:'' liberation stands at one 's door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Māyāvādīs cannot tolerate. Therefore the ''ārindā pradhāna'', chief tax collector, although very learned, handsome and youthful, could not tolerate the statements of Haridāsa Ṭhākura. | |||
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Revision as of 10:10, 25 September 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 192
- parama-sundara, paṇḍita, nūtana-yauvana
- nāmābhāse 'mukti' śuni' nā ha-ila sahana
SYNONYMS
parama-sundara—very beautiful; paṇḍita—learned; nūtana—new; yauvana—youth; nāma-ābhāse—by the glimpse of awakening of pure chanting of the holy name; mukti—liberation; śuni '—hearing; nā ha-ila sahana—could not tolerate.
TRANSLATION
He had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the Lord 's holy name one can attain liberation.
PURPORT
Vaiṣṇavas strictly follow the directions of the śāstras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Māyāvādīs cannot tolerate the statements of the śāstras about how easily liberation can be achieved, for, as stated in the Bhagavad-gītā[BG 12.5 (1972)|BG 12.5]]), kleśo ‘dhikaratas teṣām avyaktāsakta-cetasām: impersonalists must work hard for many, many births, and only then will they perhaps be liberated. Vaiṣṇavas know that simply by chanting the holy name of the Lord offenselessly, one achieves liberation as a by-product. Thus there is no need to endeavor separately for liberation. Śrīla Bilvamaṅgala Ṭhākura has said, muktiḥ svayaṁ mukulitāñjali sevate 'smān: liberation stands at one 's door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Māyāvādīs cannot tolerate. Therefore the ārindā pradhāna, chief tax collector, although very learned, handsome and youthful, could not tolerate the statements of Haridāsa Ṭhākura.