Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


SB 5.6.5: Difference between revisions

m (1 revision(s))
 
No edit summary
Line 1: Line 1:
{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Sukadeva Goswami
|speaker=Śukadeva Gosvāmī
|listener=King Pariksit
|listener=King Parīkṣit
}}
}}
[[Category:Srimad-Bhagavatam - Canto 05 Chapter 06|S05]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|050605]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.6: The Activities of Lord Rsabhadeva|Chapter 6: The Activities of Lord Ṛṣabhadeva]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.6.4]] '''[[SB 5.6.4]] - [[SB 5.6.6]]''' [[File:Go-next.png|link=SB 5.6.6]]</div>
{{RandomImage}}
==== TEXT 5 ====
==== TEXT 5 ====


 
<div class="verse">
<div id="text">
:kāmo manyur mado lobhaḥ
kāmo manyur mado lobhaḥ<br>
:śoka-moha-bhayādayaḥ
śoka-moha-bhayādayaḥ<br>
:karma-bandhaś ca yan-mūlaḥ
karma-bandhaś ca yan-mūlaḥ<br>
:svīkuryāt ko nu tad budhaḥ
svīkuryāt ko nu tad budhaḥ<br>
</div>
</div>


Line 17: Line 22:
==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''kāmaḥ''—lust; ''manyuḥ''—anger; ''madaḥ''—pride; ''lobhaḥ''—greed; ''śoka''—lamentation; ''moha''—illusion; ''bhaya''—fear; ''ādayaḥ''—all these together; ''karma-bandhaḥ''—bondage to fruitive activities; ''ca''—and; ''yat-mūlaḥ''—the origin of which; ''svīkuryāt''—would accept; ''kaḥ''—who; ''nu''—indeed; ''tat''—that mind; ''budhaḥ''—if one is learned.
kāmaḥ—lust; manyuḥ—anger; madaḥ—pride; lobhaḥ—greed; śoka—lamentation; moha—illusion; bhaya—fear; ādayaḥ—all these together; karma-bandhaḥ—bondage to fruitive activities; ca—and; yat-mūlaḥ—the origin of which; svīkuryāt—would accept; kaḥ—who; nu—indeed; tat—that mind; budhaḥ—if one is learned.
</div>
</div>


Line 25: Line 29:
==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind?
The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind?
</div>
</div>
Line 32: Line 35:


==== PURPORT ====
==== PURPORT ====
<div class="purport">
The mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear. The best way to control the mind is to engage it always in Kṛṣṇa consciousness (''sa vai manaḥ kṛṣṇa-padāravindayoḥ'' ([[SB 9.4.18-20|SB 9.4.18]])). Since the followers of the mind bring about material bondage, we should be very careful not to trust the mind.
</div>




<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.6.4]] '''[[SB 5.6.4]] - [[SB 5.6.6]]''' [[File:Go-next.png|link=SB 5.6.6]]</div>
The mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear. The best way to control the mind is to engage it always in Kṛṣṇa consciousness (sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[SB 9.4.18]])). Since the followers of the mind bring about material bondage, we should be very careful not to trust the mind.
__NOTOC__
</div>
__NOEDITSECTION__
__NOTOC__{{SB_Footer|{{PAGENAME}}}}

Revision as of 17:20, 10 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 5

kāmo manyur mado lobhaḥ
śoka-moha-bhayādayaḥ
karma-bandhaś ca yan-mūlaḥ
svīkuryāt ko nu tad budhaḥ


SYNONYMS

kāmaḥ—lust; manyuḥ—anger; madaḥ—pride; lobhaḥ—greed; śoka—lamentation; moha—illusion; bhaya—fear; ādayaḥ—all these together; karma-bandhaḥ—bondage to fruitive activities; ca—and; yat-mūlaḥ—the origin of which; svīkuryāt—would accept; kaḥ—who; nu—indeed; tat—that mind; budhaḥ—if one is learned.


TRANSLATION

The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind?


PURPORT

The mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear. The best way to control the mind is to engage it always in Kṛṣṇa consciousness (sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18)). Since the followers of the mind bring about material bondage, we should be very careful not to trust the mind.



... more about "SB 5.6.5"
Śukadeva Gosvāmī +
King Parīkṣit +