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SB 5.5.28: Difference between revisions

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|speaker=Sukadeva Goswami
|speaker=Śukadeva Gosvāmī
|listener=King Pariksit
|listener=King Parīkṣit
}}
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 05]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|050528]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.5: Lord Rsabhadeva's Teachings to His Sons|Chapter 5: Lord Ṛṣabhadeva's Teachings to His Sons]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 5.5.27]] '''[[SB 5.5.27]] - [[SB 5.5.29]]''' [[File:Go-next.png|link=SB 5.5.29]]</div>
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==== TEXT 28 ====
==== TEXT 28 ====


 
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:śrī-śuka uvāca
śrī-śuka uvāca<br>
:evam anuśāsyātmajān svayam anuśiṣṭān api lokānuśāsanārthaṁ  
evam anuśāsyātmajān svayam anuśiṣṭān api lokānuśāsanārthaṁ mahānubhāvaḥ parama-suhṛd bhagavān ṛṣabhāpadeśa upaśama-śīlānām uparata-karmaṇāṁ mahā-munīnāṁ bhakti-jñāna-vairāgya-lakṣaṇaṁ pāramahaṁsya-dharmam upaśikṣamāṇaḥ sva-tanaya-śata-jyeṣṭhaṁ parama-bhāgavataṁ bhagavaj-jana-parāyaṇaṁ bharataṁ dharaṇi-pālanāyābhiṣicya svayaṁ bhavana evorvarita-śarīra-mātra-parigraha unmatta iva gagana-paridhānaḥ prakīrṇa-keśa ātmany āropitāhavanīyo brahmāvartāt pravavrāja.<br>
:mahānubhāvaḥ parama-suhṛd bhagavān ṛṣabhāpadeśa upaśama-śīlānām  
:uparata-karmaṇāṁ mahā-munīnāṁ bhakti-jñāna-vairāgya-lakṣaṇaṁ  
:pāramahaṁsya-dharmam upaśikṣamāṇaḥ sva-tanaya-śata-jyeṣṭhaṁ  
:parama-bhāgavataṁ bhagavaj-jana-parāyaṇaṁ bharataṁ  
:dharaṇi-pālanāyābhiṣicya svayaṁ bhavana evorvarita-śarīra-
:mātra-parigraha unmatta iva gagana-paridhānaḥ prakīrṇa-keśa  
:ātmany āropitāhavanīyo brahmāvartāt pravavrāja
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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''śrī-śukaḥ uvāca''—Śrī Śukadeva Gosvāmī said; ''evam''—in this way; ''anuśāsya''—after instructing; ''ātma-jān''—His sons; ''svayam''—personally; ''anuśiṣṭān''—highly educated in culture; ''api''—although; ''loka-anuśāsana-artham''—just to instruct the people; ''mahā-anubhāvaḥ''—the great personality; ''parama-suhṛt''—everyone's sublime well-wisher; ''bhagavān''—the Supreme Personality of Godhead; ''ṛṣabha-apadeśaḥ''—who is celebrated and known as Ṛṣabhadeva; ''upaśama-śīlānām''—of persons who have no desire for material enjoyment; ''uparata-karmaṇām''—who are no longer interested in fruitive activities; ''mahā-munīnām''—who are sannyāsīs; ''bhakti''—devotional service; ''jñāna''—perfect knowledge; ''vairāgya''—detachment; ''lakṣaṇam''—characterized by; ''pāramahaṁsya''—of the best of human beings; ''dharmam''—the duties; ''upaśikṣamāṇaḥ''—instructing; ''sva-tanaya''—of His sons; ''śata''—hundred; ''jyeṣṭham''—the eldest; ''parama-bhāgavatam''—a topmost devotee of the Lord; ''bhagavat-jana-parāyaṇam''—a follower of the devotees of the Lord, brāhmaṇas and Vaiṣṇavas; ''bharatam''—Bharata Mahārāja; ''dharaṇi-pālanāya''—with a view to ruling the world; ''abhiṣicya''—placing on the throne; ''svayam''—personally; ''bhavane''—at home; ''eva''—although; ''urvarita''—remaining; ''śarīra-mātra''—the body only; ''parigrahaḥ''—accepting; ''unmattaḥ''—a madman; ''iva''—exactly like; ''gagana-paridhānaḥ''—taking the sky as His dress; ''prakīrṇa-keśaḥ''—having scattered hair; ''ātmani''—in Himself; ''āropita''—keeping; ''āhavanīyaḥ''—the Vedic fire; ''brahmāvartāt''—from the place known as Brahmāvarta; ''pravavrāja''—began to travel all over the world.
śrī-śukaḥ uvāca—Śrī Śukadeva Gosvāmī said; evam—in this way; anuśāsya—after instructing; ātma-jān—His sons; svayam—personally; anuśiṣṭān—highly educated in culture; api—although; loka-anuśāsana-artham—just to instruct the people; mahā-anubhāvaḥ—the great personality; parama-suhṛt—everyone's sublime well-wisher; bhagavān—the Supreme Personality of Godhead; ṛṣabha-apadeśaḥ—who is celebrated and known as Ṛṣabhadeva; upaśama-śīlānām—of persons who have no desire for material enjoyment; uparata-karmaṇām—who are no longer interested in fruitive activities; mahā-munīnām—who are sannyāsīs; bhakti—devotional service; jñāna—perfect knowledge; vairāgya—detachment; lakṣaṇam—characterized by; pāramahaṁsya—of the best of human beings; dharmam—the duties; upaśikṣamāṇaḥ—instructing; sva-tanaya—of His sons; śata—hundred; jyeṣṭham—the eldest; parama-bhāgavatam—a topmost devotee of the Lord; bhagavat-jana-parāyaṇam—a follower of the devotees of the Lord, brāhmaṇas and Vaiṣṇavas; bharatam—Bharata Mahārāja; dharaṇi-pālanāya—with a view to ruling the world; abhiṣicya—placing on the throne; svayam—personally; bhavane—at home; eva—although; urvarita—remaining; śarīra-mātra—the body only; parigrahaḥ—accepting; unmattaḥ—a madman; iva—exactly like; gagana-paridhānaḥ—taking the sky as His dress; prakīrṇa-keśaḥ—having scattered hair; ātmani—in Himself; āropita—keeping; āhavanīyaḥ—the Vedic fire; brahmāvartāt—from the place known as Brahmāvarta; pravavrāja—began to travel all over the world.
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==== TRANSLATION ====
==== TRANSLATION ====


 
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<div id="translation">
Śukadeva Gosvāmī said: Thus the great well-wisher of everyone, the Supreme Lord Ṛṣabhadeva, instructed His own sons. Although they were perfectly educated and cultured, He instructed them just to set an example of how a father should instruct his sons before retiring from family life. Sannyāsīs, who are no longer bound by fruitive activity and who have taken to devotional service after all their material desires have been vanquished, also learn by these instructions. Lord Ṛṣabhadeva instructed His one hundred sons, of whom the eldest, Bharata, was a very advanced devotee and a follower of Vaiṣṇavas. In order to rule the whole world, the Lord enthroned His eldest son on the royal seat. Thereafter, although still at home, Lord Ṛṣabhadeva lived like a madman, naked and with disheveled hair. Then the Lord took the sacrificial fire within Himself, and He left Brahmāvarta to tour the whole world.
Śukadeva Gosvāmī said: Thus the great well-wisher of everyone, the Supreme Lord Ṛṣabhadeva, instructed His own sons. Although they were perfectly educated and cultured, He instructed them just to set an example of how a father should instruct his sons before retiring from family life. Sannyāsīs, who are no longer bound by fruitive activity and who have taken to devotional service after all their material desires have been vanquished, also learn by these instructions. Lord Ṛṣabhadeva instructed His one hundred sons, of whom the eldest, Bharata, was a very advanced devotee and a follower of Vaiṣṇavas. In order to rule the whole world, the Lord enthroned His eldest son on the royal seat. Thereafter, although still at home, Lord Ṛṣabhadeva lived like a madman, naked and with disheveled hair. Then the Lord took the sacrificial fire within Himself, and He left Brahmāvarta to tour the whole world.
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==== PURPORT ====
==== PURPORT ====
<div class="purport">
Actually the instructions given to Lord Ṛṣabhadeva's sons were not exactly meant for His sons because they were already educated and highly advanced in knowledge. Rather, these instructions were meant for ''sannyāsīs'' who intend to become advanced devotees. ''Sannyāsīs'' must abide by Lord Ṛṣabhadeva's instructions while on the path of devotional service. Lord Ṛṣabhadeva retired from family life and lived like a naked madman even while still with His family.
</div>




<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.5.27]] '''[[SB 5.5.27]] - [[SB 5.5.29]]''' [[File:Go-next.png|link=SB 5.5.29]]</div>
Actually the instructions given to Lord Ṛṣabhadeva's sons were not exactly meant for His sons because they were already educated and highly advanced in knowledge. Rather, these instructions were meant for sannyāsīs who intend to become advanced devotees. Sannyāsīs must abide by Lord Ṛṣabhadeva's instructions while on the path of devotional service. Lord Ṛṣabhadeva retired from family life and lived like a naked madman even while still with His family.
__NOTOC__
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__NOEDITSECTION__
__NOTOC__{{SB_Footer|{{PAGENAME}}}}

Revision as of 10:22, 10 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 28

śrī-śuka uvāca
evam anuśāsyātmajān svayam anuśiṣṭān api lokānuśāsanārthaṁ
mahānubhāvaḥ parama-suhṛd bhagavān ṛṣabhāpadeśa upaśama-śīlānām
uparata-karmaṇāṁ mahā-munīnāṁ bhakti-jñāna-vairāgya-lakṣaṇaṁ
pāramahaṁsya-dharmam upaśikṣamāṇaḥ sva-tanaya-śata-jyeṣṭhaṁ
parama-bhāgavataṁ bhagavaj-jana-parāyaṇaṁ bharataṁ
dharaṇi-pālanāyābhiṣicya svayaṁ bhavana evorvarita-śarīra-
mātra-parigraha unmatta iva gagana-paridhānaḥ prakīrṇa-keśa
ātmany āropitāhavanīyo brahmāvartāt pravavrāja


SYNONYMS

śrī-śukaḥ uvāca—Śrī Śukadeva Gosvāmī said; evam—in this way; anuśāsya—after instructing; ātma-jān—His sons; svayam—personally; anuśiṣṭān—highly educated in culture; api—although; loka-anuśāsana-artham—just to instruct the people; mahā-anubhāvaḥ—the great personality; parama-suhṛt—everyone's sublime well-wisher; bhagavān—the Supreme Personality of Godhead; ṛṣabha-apadeśaḥ—who is celebrated and known as Ṛṣabhadeva; upaśama-śīlānām—of persons who have no desire for material enjoyment; uparata-karmaṇām—who are no longer interested in fruitive activities; mahā-munīnām—who are sannyāsīs; bhakti—devotional service; jñāna—perfect knowledge; vairāgya—detachment; lakṣaṇam—characterized by; pāramahaṁsya—of the best of human beings; dharmam—the duties; upaśikṣamāṇaḥ—instructing; sva-tanaya—of His sons; śata—hundred; jyeṣṭham—the eldest; parama-bhāgavatam—a topmost devotee of the Lord; bhagavat-jana-parāyaṇam—a follower of the devotees of the Lord, brāhmaṇas and Vaiṣṇavas; bharatam—Bharata Mahārāja; dharaṇi-pālanāya—with a view to ruling the world; abhiṣicya—placing on the throne; svayam—personally; bhavane—at home; eva—although; urvarita—remaining; śarīra-mātra—the body only; parigrahaḥ—accepting; unmattaḥ—a madman; iva—exactly like; gagana-paridhānaḥ—taking the sky as His dress; prakīrṇa-keśaḥ—having scattered hair; ātmani—in Himself; āropita—keeping; āhavanīyaḥ—the Vedic fire; brahmāvartāt—from the place known as Brahmāvarta; pravavrāja—began to travel all over the world.


TRANSLATION

Śukadeva Gosvāmī said: Thus the great well-wisher of everyone, the Supreme Lord Ṛṣabhadeva, instructed His own sons. Although they were perfectly educated and cultured, He instructed them just to set an example of how a father should instruct his sons before retiring from family life. Sannyāsīs, who are no longer bound by fruitive activity and who have taken to devotional service after all their material desires have been vanquished, also learn by these instructions. Lord Ṛṣabhadeva instructed His one hundred sons, of whom the eldest, Bharata, was a very advanced devotee and a follower of Vaiṣṇavas. In order to rule the whole world, the Lord enthroned His eldest son on the royal seat. Thereafter, although still at home, Lord Ṛṣabhadeva lived like a madman, naked and with disheveled hair. Then the Lord took the sacrificial fire within Himself, and He left Brahmāvarta to tour the whole world.


PURPORT

Actually the instructions given to Lord Ṛṣabhadeva's sons were not exactly meant for His sons because they were already educated and highly advanced in knowledge. Rather, these instructions were meant for sannyāsīs who intend to become advanced devotees. Sannyāsīs must abide by Lord Ṛṣabhadeva's instructions while on the path of devotional service. Lord Ṛṣabhadeva retired from family life and lived like a naked madman even while still with His family.



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