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CC Madhya 15.221: Difference between revisions

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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 15|C221]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 15|Chapter 15: The Lord Accepts Prasādam at the House of Sārvabhauma Bhaṭṭācārya]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 15.220|Madhya-līlā 15.220]] '''[[CC Madhya 15.220|Madhya-līlā 15.220]] - [[CC Madhya 15.222|Madhya-līlā 15.222]]''' [[File:Go-next.png|link=CC Madhya 15.222|Madhya-līlā 15.222]]</div>
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==== TEXT 221 ====
==== TEXT 221 ====


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amṛta-guṭikā, piṭhā-pānā ānāila<br>
:amṛta-guṭikā, piṭhā-pānā ānāila
jagannātha-prasāda saba pṛthak dharila<br>
:jagannātha-prasāda saba pṛthak dharila
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==== SYNONYMS ====
==== SYNONYMS ====


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amṛta-guṭikā—the sweet named amṛta-guṭikā; piṭhā-pānā—cakes and sweet rice; ānāila—brought; jagannātha-prasāda—remnants of the food of Lord Jagannātha; saba—all; pṛthak dharila—kept separately.
''[//vanipedia.org/wiki/Special:VaniSearch?s=amṛta&tab=syno_o&ds=1 amṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṭikā&tab=syno_o&ds=1 guṭikā]'' — the sweet named ''amṛta-guṭikā''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=piṭhā&tab=syno_o&ds=1 piṭhā]-[//vanipedia.org/wiki/Special:VaniSearch?s=pānā&tab=syno_o&ds=1 pānā]'' — cakes and sweet rice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānāila&tab=syno_o&ds=1 ānāila]'' — brought; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagannātha&tab=syno_o&ds=1 jagannātha]-[//vanipedia.org/wiki/Special:VaniSearch?s=prasāda&tab=syno_o&ds=1 prasāda]'' — remnants of the food of Lord Jagannātha; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saba&tab=syno_o&ds=1 saba]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthak&tab=syno_o&ds=1 pṛthak] [//vanipedia.org/wiki/Special:VaniSearch?s=dharila&tab=syno_o&ds=1 dharila]'' — ''kept separately.
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==== TRANSLATION ====
==== TRANSLATION ====


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Sārvabhauma Bhaṭṭācārya also included several types of food that had been offered to Lord Jagannātha. These included sweetballs known as amṛta-guṭikā, sweet rice and cakes. All these were kept separate.
Sārvabhauma Bhaṭṭācārya also included several types of food that had been offered to Lord Jagannātha. These included sweetballs known as amṛta-guṭikā, sweet rice and cakes. All these were kept separate.
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==== PURPORT ====
==== PURPORT ====


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Although the remnants of food left by Jagannātha were brought into the Bhaṭṭācārya’s house, they were kept separate from the preparations he had made at his home. It sometimes happens that prasādam is mixed with a larger quantity of food and then distributed, but in this case we find that Sārvabhauma Bhaṭṭācārya kept the jagannātha-prasādam separate. He kept it aside particularly for the satisfaction of Śrī Caitanya Mahāprabhu.
Although the remnants of food left by Jagannātha were brought into the Bhaṭṭācārya’s house, they were kept separate from the preparations he had made at his home. It sometimes happens that ''prasādam'' is mixed with a larger quantity of food and then distributed, but in this case we find that Sārvabhauma Bhaṭṭācārya kept the ''jagannātha-prasādam'' separate. He kept it aside particularly for the satisfaction of Śrī Caitanya Mahāprabhu.
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Latest revision as of 21:55, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 221

amṛta-guṭikā, piṭhā-pānā ānāila
jagannātha-prasāda saba pṛthak dharila


SYNONYMS

amṛta-guṭikā — the sweet named amṛta-guṭikā; piṭhā-pānā — cakes and sweet rice; ānāila — brought; jagannātha-prasāda — remnants of the food of Lord Jagannātha; saba — all; pṛthak dharilakept separately.


TRANSLATION

Sārvabhauma Bhaṭṭācārya also included several types of food that had been offered to Lord Jagannātha. These included sweetballs known as amṛta-guṭikā, sweet rice and cakes. All these were kept separate.


PURPORT

Although the remnants of food left by Jagannātha were brought into the Bhaṭṭācārya’s house, they were kept separate from the preparations he had made at his home. It sometimes happens that prasādam is mixed with a larger quantity of food and then distributed, but in this case we find that Sārvabhauma Bhaṭṭācārya kept the jagannātha-prasādam separate. He kept it aside particularly for the satisfaction of Śrī Caitanya Mahāprabhu.