#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_63"#TEXT 63#/span##/h4#
#div class="verse"#
#dl##dd#'vipralambha' catur-vidha--pūrva-rāga, māna#/dd#
#dd#pravāsākhya, āra prema-vaicittya-ākhyāna#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
vipralambha — separation; catuḥ-vidha — four divisions; pūrva-rāga— pūrva-rāga; māna — māna; pravāsākhya — known as pravāsa; āra — and; prema-vaicittya — prema-vaicittya; ākhyāna — calling.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Vipralambha has four divisions-pūrva-rāga, māna, pravāsa, and prema-vaicittya.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Pūrva-rāga is described in Ujjvala-nīlamaṇi:
#dl##dd#ratir yā saṅgamāt pūrvaṁ#/dd#
#dd#darśana-śravaṇādi-jā#/dd#
#dd#tayor unmīlati prājñaiḥ#/dd#
#dd#pūrva-rāgaḥ sa ucyate#/dd##/dl#
When attachment produced in both the lover and beloved before their meeting by seeing, hearing and so on becomes very palatable by the mixture of four ingredients, such as vibhāva and anubhāva, this is called pūrva-rāga.
#$p#The word māna is also described:
#dl##dd#dampatyor bhāva ekatra#/dd#
#dd#sator apy anuraktayoḥ#/dd##/dl#
svābhīṣṭāśleṣa-vīkṣādi-
#dl##dd#nirodhī māna ucyate#/dd##/dl#
Māna is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in different places. This mood obstructs their looking at one another and embracing one another, despite the fact that they are attached to one another.
#$p#Pravāsa is also explained as follows:
#dl##dd#pūrva-saṅga-tayor yūnor#/dd#
#dd#bhaved deśāntarādibhiḥ#/dd#
#dd#vyavadhānaṁ tu yat prājñaiḥ#/dd#
#dd#sa pravāsa itīryate#/dd##/dl#
Pravāsa is a word used to indicate the separation of lovers who were previously intimately associated. This separation is due to their being in different places.
#$p#Similarly, prema-vaicittya is explained:
#dl##dd#priyasya sannikarṣe 'pi#/dd#
#dd#premotkarṣa-svabhāvataḥ#/dd#
#dd#yā viśeṣa-dhiyārtis tat#/dd#
#dd#prema-vaicittyam ucyate#/dd##/dl#
Prema-vaicittya is a word used to indicate an abundance of love that brings about grief from fear of separation, although the lover is present.
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#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_63"#TEXT 63#/span##/h4#
#div class="verse"#
#dl##dd#'vipralambha' catur-vidha — pūrva-rāga, māna#/dd#
#dd#pravāsākhya, āra prema-vaicittya-ākhyāna#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
vipralambha — separation; catur-vidha — four divisions; pūrva-rāga — pūrva-rāga; māna — māna; pravāsa-ākhya — known as pravāsa; āra — and; prema-vaicittya — prema-vaicittya; ākhyāna — calling.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Vipralambha has four divisions — pūrva-rāga, māna, pravāsa and prema-vaicittya.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Pūrva-rāga is described in the Ujjvala-nīlamaṇi (Vipralambha-prakaraṇa 5):
#dl##dd#ratir yā saṅgamāt pūrvaṁ darśana-śravaṇādi-jā#/dd#
#dd#tayor unmīlati prājñaiḥ pūrva-rāgaḥ sa ucyate#/dd##/dl#
"When attachment produced in the lover and beloved before their meeting by seeing, hearing and so on becomes very palatable by the mixture of four ingredients, such as vibhāva and anubhāva, this is called pūrva-rāga."
#$p#The word māna is also described in the Ujjvala-nīlamaṇi (Vipralambha-prakaraṇa 68):
#dl##dd#dam-patyor bhāva ekatra sator apy anuraktayoḥ#/dd#
#dd#svābhīṣṭāśleṣa-vīkṣādi-nirodhī māna ucyate#/dd##/dl#
"Māna is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in different places. This mood obstructs their looking at each other and embracing each other, despite the fact that they are attached to each other.”
#$p#Pravāsa is also explained in the Ujjvala-nīlamaṇi (Vipralambha-prakaraṇa 139), as follows:
#dl##dd#pūrva-saṅgatayor yūnor bhaved deśāntarādibhiḥ#/dd#
#dd#vyavadhānaṁ tu yat prājñaiḥ sa pravāsa itīryate#/dd##/dl#
"Pravāsa is a word used to indicate the separation of lovers who were previously intimately associated. This separation is due to their being in different places."
#$p#Similarly, prema-vaicittya is also explained in the Ujjvala-nīlamaṇi (Vipralambha-prakaraṇa 134):
#dl##dd#priyasya sannikarṣe ‘pi premotkarṣa-svabhāvataḥ#/dd#
#dd#yā viśeṣa-dhiyārtis tat prema-vaicittyam ucyate#/dd##/dl#
"Prema-vaicittya is a word used to indicate an abundance of love that brings about grief from fear of separation, although the lover is present.”
#/div#
#/div# |