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#h4##span class="mw-headline" id="TEXT_63"#TEXT 63#/span##/h4#
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#dl##dd#'vipralambha' catur-vidha--pūrva-rāga, māna#/dd#
#dd#pravāsākhya, āra prema-vaicittya-ākhyāna#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
vipralambha—separation; catuḥ-vidha—four divisions; pūrva-rāga— pūrva-rāga; māna—māna; pravāsākhya—known as pravāsa; āra—and; prema-vaicittya—prema-vaicittya; ākhyāna—calling.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Vipralambha has four divisions-pūrva-rāga, māna, pravāsa, and prema-vaicittya.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Pūrva-rāga is described in Ujjvala-nīlamaṇi:
#dl##dd#ratir yā saṅgamāt pūrvaṁ#/dd#
#dd#darśana-śravaṇādi-jā#/dd#
#dd#tayor unmīlati prājñaiḥ#/dd#
#dd#pūrva-rāgaḥ sa ucyate#/dd##/dl#
When attachment produced in both the lover and beloved before their meeting by seeing, hearing and so on becomes very palatable by the mixture of four ingredients, such as vibhāva and anubhāva, this is called pūrva-rāga.
#$p#The word māna is also described:
#dl##dd#dampatyor bhāva ekatra#/dd#
#dd#sator apy anuraktayoḥ#/dd##/dl#
svābhīṣṭāśleṣa-vīkṣādi-
#dl##dd#nirodhī māna ucyate#/dd##/dl#
Māna is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in different places. This mood obstructs their looking at one another and embracing one another, despite the fact that they are attached to one another.
#$p#Pravāsa is also explained as follows:
#dl##dd#pūrva-saṅga-tayor yūnor#/dd#
#dd#bhaved deśāntarādibhiḥ#/dd#
#dd#vyavadhānaṁ tu yat prājñaiḥ#/dd#
#dd#sa pravāsa itīryate#/dd##/dl#
Pravāsa is a word used to indicate the separation of lovers who were previously intimately associated. This separation is due to their being in different places.
#$p#Similarly, prema-vaicittya is explained:
#dl##dd#priyasya sannikarṣe 'pi#/dd#
#dd#premotkarṣa-svabhāvataḥ#/dd#
#dd#yā viśeṣa-dhiyārtis tat#/dd#
#dd#prema-vaicittyam ucyate#/dd##/dl#
Prema-vaicittya is a word used to indicate an abundance of love that brings about grief from fear of separation, although the lover is present.
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#h4##span class="mw-headline" id="TEXT_63"#TEXT 63#/span##/h4#
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#dl##dd#'vipralambha' catur-vidha—pūrva-rāga, māna#/dd#
#dd#pravāsākhya, āra prema-vaicittya-ākhyāna#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vipralambha&tab=syno_o&ds=1"#vipralambha#/i# — separation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=catur&tab=syno_o&ds=1"#catur-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vidha&tab=syno_o&ds=1"#vidha#/i# — four divisions; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pūrva&tab=syno_o&ds=1"#pūrva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rāga&tab=syno_o&ds=1"#rāga#/i# — #i#pūrva-rāga#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māna&tab=syno_o&ds=1"#māna#/i# — #i#māna#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pravāsa&tab=syno_o&ds=1"#pravāsa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ākhya&tab=syno_o&ds=1"#ākhya#/i# — known as #i#pravāsa#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āra&tab=syno_o&ds=1"#āra#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prema&tab=syno_o&ds=1"#prema-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaicittya&tab=syno_o&ds=1"#vaicittya#/i# — #i#prema-vaicittya#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ākhyāna&tab=syno_o&ds=1"#ākhyāna#/i# — calling.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Vipralambha has four divisions—pūrva-rāga, māna, pravāsa and prema-vaicittya.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#i#Pūrva-rāga#/i# is described in the #i#Ujjvala-nīlamaṇi#/i# (#i#Vipralambha-prakaraṇa#/i# 5):
#dl##dd##i#ratir yā saṅgamāt pūrvaṁ darśana-śravaṇādi-jā#/i##/dd#
#dd##i#tayor unmīlati prājñaiḥ pūrva-rāgaḥ sa ucyate#/i##/dd##/dl#
"When attachment produced in the lover and beloved before their meeting by seeing, hearing and so on becomes very palatable by the mixture of four ingredients, such as #i#vibhāva#/i# and #i#anubhāva#/i#, this is called #i#pūrva-rāga#/i#."
#$p#The word #i#māna#/i# is also described in the #i#Ujjvala-nīlamaṇi#/i# (#i#Vipralambha-prakaraṇa#/i# 68):
#dl##dd##i#dam-patyor bhāva ekatra sator apy anuraktayoḥ#/i##/dd#
#dd##i#svābhīṣṭāśleṣa-vīkṣādi-nirodhī māna ucyate#/i##/dd##/dl#
"#i#Māna#/i# is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in different places. This mood obstructs their looking at each other and embracing each other, despite the fact that they are attached to each other.”
#$p##i#Pravāsa#/i# is also explained in the #i#Ujjvala-nīlamaṇi#/i# (#i#Vipralambha-prakaraṇa#/i# 139), as follows:
#dl##dd##i#pūrva-saṅgatayor yūnor bhaved deśāntarādibhiḥ#/i##/dd#
#dd##i#vyavadhānaṁ tu yat prājñaiḥ sa pravāsa itīryate#/i##/dd##/dl#
"#i#Pravāsa#/i# is a word used to indicate the separation of lovers who were previously intimately associated. This separation is due to their being in different places."
#$p#Similarly, #i#prema-vaicittya#/i# is also explained in the #i#Ujjvala-nīlamaṇi#/i# (#i#Vipralambha-prakaraṇa#/i# 134):
#dl##dd##i#priyasya sannikarṣe ‘pi premotkarṣa-svabhāvataḥ#/i##/dd#
#dd##i#yā viśeṣa-dhiyārtis tat prema-vaicittyam ucyate#/i##/dd##/dl#
"#i#Prema-vaicittya#/i# is a word used to indicate an abundance of love that brings about grief from fear of separation, although the lover is present.”
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