 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_No._1"#TEXT No. 1#/span##/h4#
#div class="SB65verse"#
Shri Suta uvacha
Iti bheetah prajadrohat sarva dharma vivitsaya
Tato binasanam pragad yatra devabrato' patat.
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Sri Suta uvacha — Sri Suta Goswami said, Iti — thus, Bheetah — being afraid of, Prajadrohat — on account of killing the subjects, Sarva — all, Dharma — acts of religiosity, Vivitsaya — for the matter of understanding, Tato — thereafter, Binasanam — the place where the fight was done, Pragad — they all went, Yatra — where, Devabrata — Bhismadeva, Apatat — lay down for passing away.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Suta Goswami said, "thus being afraid of the act of killng the subjects in the battlefield of Kurkshetra, Maharaj Yudhisthir went to that place of massacre where Bhismadeva was lying on the bed of arrows for passing away."
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In this nineth chapter, as it is willed by Lord Sri Krishna, Bhisma deva will impart instructions to King Yudhisthir on the subject of duties on occupational engagements. Bhismadeva also will offer his last prayer to the Lord on the verge of his passing away from this mortal world and thus become liberated from the bondage of further material engagements. Bhismadeva was endowed with the power of leaving his material body at his will and his lying down on the bed of arrows was his own choice. This passing away of the great warrior attracted the attention of all the contemporary elites and all of them assembled there to show their feelings of love, respect and affection for the great soul.
#/div#
#/div# |
#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_1"#TEXT 1#/span##/h4#
#div class="verse"#
#dl##dd#sūta uvāca#/dd#
#dd#iti bhītaḥ prajā-drohāt#/dd#
#dd#sarva-dharma-vivitsayā#/dd#
#dd#tato vinaśanaṁ prāgād#/dd#
#dd#yatra deva-vrato 'patat#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
sūtaḥ uvāca — Śrī Sūta Gosvāmī said; iti — thus; bhītaḥ — being afraid of; prajā-drohāt — because of killing the subjects; sarva — all; dharma — acts of religion; vivitsayā — for understanding; tataḥ — thereafter; vinaśanam — the place where the fight was held; prāgāt — he went; yatra — where; deva-vrataḥ — Bhīṣmadeva; apatat — lay down for passing away.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Sūta Gosvāmī said: Being afraid for having killed so many subjects on the Battlefield of Kurukṣetra, Mahārāja Yudhiṣṭhira went to the scene of the massacre. There, Bhīṣmadeva was lying on a bed of arrows, about to pass away.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In this Ninth Chapter, as it is willed by Lord Śrī Kṛṣṇa, Bhīṣmadeva will impart instructions to King Yudhiṣṭhira on the subject of occupational duties. Bhīṣmadeva will also offer his last prayer to the Lord on the verge of passing away from this mortal world and thus become liberated from the bondage of further material engagements. Bhīṣmadeva was endowed with the power of leaving his material body at will, and his lying down on the bed of arrows was his own choice. This passing away of the great warrior attracted the attention of all the contemporary elites, and all of them assembled there to show their feelings of love, respect and affection for the great soul.
#/div#
#/div# |
Compare previous verse
|
Compare next verse 