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#h4##span class="mw-headline" id="TEXT_No._6"#TEXT No. 6#/span##/h4#
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Yajayitwa aswamedhais tam trivir uttama kalpakaih
Tad yasah pavanam dikshu satamanyor iba attanot.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Yajayitwa—by performing, Aswamedhais—Yajna in which a horse is sacrificed, Tam—him (King Judhisthir) Trivir—three, Uttama—best, Kalpakai—supplied with proper ingredients and performed by able priests, Tad—that, Yasah—fame, Pavana—virtuous, Dikshu—all directions, Satamanyor—like the one who performed one hundred such sacrifices, Iba—like, Atonat—performed.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Lord Shri Krishna thus caused three well performed Aswamedha Yajnas to be done by Moharaj Judhisthira and thus made his virtuous fame-glorified in all directions like that of Indra who performed such one hundred sacrifices.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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This is something like preface of the performances of Aswamedha Yajna by Moharaj Judhisthir. The comparison of Moharaj Judhisthir with the king of heaven is significant. The king of heaven is thousands and thousands of times greater than Moharaj Judhisthir in opulence and still the fame of Moharaj Judhisthir was not less than him. The reason is that Moharaj Judhisthir was a pure devotee of the Lord and by His Grace only he was at par with the King of Heaven even though King Judhisthir performed only three Yajnas whereas the king of heaven performed hundred times more than him. That is the prerogative of the devotee of the Lord. The Lord is equal to everyone but a devotee of the Lord is more glorified because he is always in touch with the All Great. The sun rays are equally distributed but still there are some places which is dark always. This is not due to the partiality of the sun but it is due to the partial receptive power of the place for the sun rays. Similarly those who are cent per cent devotee of the Lord they get full fledged mercy of the Lord which is always equally distributed everywhere.
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#h4##span class="mw-headline" id="TEXT_6"#TEXT 6#/span##/h4#
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#dl##dd#yājayitvāśvamedhais taṁ#/dd#
#dd#tribhir uttama-kalpakaiḥ#/dd#
#dd#tad-yaśaḥ pāvanaṁ dikṣu#/dd#
#dd#śata-manyor ivātanot#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yājayitvā&tab=syno_o&ds=1"#yājayitvā#/i# — by performing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aśvamedhaiḥ&tab=syno_o&ds=1"#aśvamedhaiḥ#/i# — #i#yajña#/i# in which a horse is sacrificed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1"#tam#/i# — him (King Yudhiṣṭhira); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tribhiḥ&tab=syno_o&ds=1"#tribhiḥ#/i# — three; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uttama&tab=syno_o&ds=1"#uttama#/i# — best; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kalpakaiḥ&tab=syno_o&ds=1"#kalpakaiḥ#/i# — supplied with proper ingredients and performed by able priests; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaśaḥ&tab=syno_o&ds=1"#yaśaḥ#/i# — fame; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāvanam&tab=syno_o&ds=1"#pāvanam#/i# — virtuous; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dikṣu&tab=syno_o&ds=1"#dikṣu#/i# — all directions; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śata&tab=syno_o&ds=1"#śata-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manyoḥ&tab=syno_o&ds=1"#manyoḥ#/i# — Indra, who performed one hundred such sacrifices; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — like; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atanot&tab=syno_o&ds=1"#atanot#/i# — spread.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Lord Śrī Kṛṣṇa caused three well-performed Aśvamedha-yajñas [horse sacrifices] to be conducted by Mahārāja Yudhiṣṭhira and thus caused his virtuous fame to be glorified in all directions, like that of Indra, who had performed one hundred such sacrifices.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
This is something like the preface to the performances of #i#aśvamedha-yajña#/i# by Mahārāja Yudhiṣṭhira. The comparison of Mahārāja Yudhiṣṭhira to the King of heaven is significant. The King of heaven is thousands and thousands of times greater than Mahārāja Yudhiṣṭhira in opulence, yet the fame of Mahārāja Yudhiṣṭhira was not less. The reason is that Mahārāja Yudhiṣṭhira was a pure devotee of the Lord, and by His grace only was King Yudhiṣṭhira on the level of the King of heaven, even though he performed only three #i#yajñas#/i# whereas the King of heaven performed hundreds. That is the prerogative of the devotee of the Lord. The Lord is equal to everyone, but a devotee of the Lord is more glorified because he is always in touch with the all-great. The sun rays are equally distributed, but still there are some places which are always dark. This is not due to the sun but to the receptive power. Similarly, those who are cent percent devotees of the Lord get the full-fledged mercy of the Lord, which is always equally distributed everywhere.
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