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Sadhayitwa ajatasatroh swarajyam kitabair hritam
Ghatayitwa asato rajnah kachas parsa hata ayusah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Sadhayitwa—having executed, Ajatasatroh—of the one who has no enemy, Swarajyam—own kingdom, Kitabair—by the cleverish, (Duryodhana and party) Hritam—usurped, Ghatayitwa—having killed, Asah—the unscrupulous, Rajna—of the queen's, Kachas—bunch of hair, Sparsa—roughly handled, Hata—decreased of, Ayusah—by the duration of life.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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The cleverish Duryodhana and party cunningly usurped the kingdom of Judhisthir who had no enemy. By the grace of the Lord the recover was executed and the unscrupulous kings who joined with Duryodhana were killed by him. Others also died on account of their duration of life being decreased for touching the bunch of hair of queen Droupadi.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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In the glorious days or before the advent of the age of Kali, the Brahmin, the cow, the women, the children and the old men, all were properly given protection.
#ol##li#Protection of the Brahmin means to maintain the institution of Varna and Ashrama or the most scientific culture for attainment of successful goal of life.#/li#
#li#Protection of cows means to get the miraculous form of food i.e., milk for maintaining the finer tissues of brain for understanding higher aims of life.#/li#
#li#Protection of women means to maintain the chastity of society by which we can get good generation for peace, transquility and progress of life.#/li#
#li#Protection of children means to give the human form of life best chance for the matter of preparing the way of liberty from material bondage. Such protection of children begins from the very day of begetting a child by the purificatory process of Garbhadhan Samaskara the beginning of pure life.#/li#
#li#Protection of old men means to give them chance to prepare themselves for better life after death. The complete outlook is based on the factors of successful humanity as against the civilization of polished cats and dogs.#/li##/ol#
Killing of these innocent creatures were totally forbidden because even by insulting them one loses one's duration of life. In the age of Kali they are not properly protected and, therefore, the the duration of life of the present generation has shortened considerably. In the Bhagwat Geeta it is stated that when the women as a class become unchaste for want of proper protection there are unwanted children of the society and they are called Barna Sankaras. To insult a chaste woman means to bring about disaster in the formation of duration of life. Duhsasan a brother of Duryodhan insulted Droupadi an ideal chaste Lady and therefore the miscreants died untimely. These are some of the stringent laws of the Lord mentioned above.
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#h4##span class="mw-headline" id="TEXT_5"#TEXT 5#/span##/h4#
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#dl##dd#sādhayitvājāta-śatroḥ#/dd#
#dd#svaṁ rājyaṁ kitavair hṛtam#/dd#
#dd#ghātayitvāsato rājñaḥ#/dd#
#dd#kaca-sparśa-kṣatāyuṣaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sādhayitvā&tab=syno_o&ds=1"#sādhayitvā#/i# — having executed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ajāta&tab=syno_o&ds=1"#ajāta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śatroḥ&tab=syno_o&ds=1"#śatroḥ#/i# — of one who has no enemy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svam&tab=syno_o&ds=1"#svam #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājyam&tab=syno_o&ds=1"#rājyam#/i# — own kingdom; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kitavaiḥ&tab=syno_o&ds=1"#kitavaiḥ#/i# — by the clever (Duryodhana and party); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hṛtam&tab=syno_o&ds=1"#hṛtam#/i# — usurped; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ghātayitvā&tab=syno_o&ds=1"#ghātayitvā#/i# — having killed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asataḥ&tab=syno_o&ds=1"#asataḥ#/i# — the unscrupulous; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājñaḥ&tab=syno_o&ds=1"#rājñaḥ#/i# — of the queen's; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaca&tab=syno_o&ds=1"#kaca#/i# — bunch of hair; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sparśa&tab=syno_o&ds=1"#sparśa#/i# — roughly handled; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣata&tab=syno_o&ds=1"#kṣata#/i# — decreased; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āyuṣaḥ&tab=syno_o&ds=1"#āyuṣaḥ#/i# — by the duration of life.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The clever Duryodhana and his party cunningly usurped the kingdom of Yudhiṣṭhira, who had no enemy. By the grace of the Lord, the recovery was executed, and the unscrupulous kings who joined with Duryodhana were killed by Him. Others also died, their duration of life having decreased for their rough handling of the hair of Queen Draupadī.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In the glorious days, or before the advent of the age of Kali, the #i#brāhmaṇas#/i#, the cows, the women, the children and the old men were properly given protection.
#ol##li#The protection of the #i#brāhmaṇas#/i# maintains the institution of #i#varṇa#/i# and #i#āśrama#/i#, the most scientific culture for attainment of spiritual life.#/li#
#li#The protection of cows maintains the most miraculous form of food, i.e., milk for maintaining the finer tissues of the brain for understanding higher aims of life.#/li#
#li#The protection of women maintains the chastity of society, by which we can get a good generation for peace, tranquillity and progress of life.#/li#
#li#The protection of children gives the human form of life its best chance to prepare the way of liberty from material bondage. Such protection of children begins from the very day of begetting a child by the purificatory process of #i#garbhādhāna-saṁskāra#/i#, the beginning of pure life.#/li#
#li#The protection of the old men gives them a chance to prepare themselves for better life after death.#/li##/ol#
This complete outlook is based on factors leading to successful humanity as against the civilization of polished cats and dogs. The killing of the above-mentioned innocent creatures is totally forbidden because even by insulting them one loses one's duration of life. In the age of Kali they are not properly protected, and therefore the duration of life of the present generation has shortened considerably. In the #i#Bhagavad-gītā#/i# it is stated that when the women become unchaste for want of proper protection, there are unwanted children called #i#varṇa-saṅkara#/i#. To insult a chaste woman means to bring about disaster in the duration of life. Duḥśāsana, a brother of Duryodhana, insulted Draupadī, an ideal chaste lady, and therefore the miscreants died untimely. These are some of the stringent laws of the Lord mentioned above.
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