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Suta Uvacha.
Prithaya itthwam kalapadaih parinutakhilodayah
Mandam jahasa vaikuntho mohayann iva mayaya,
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Suta—of the name, Uvacha—said, Prithaya—by Pritha (Kunti), Itthwam—thus, Kalapadaih—by chosen words, Parinutah—being worshipped, Akhila—universal, Udayah—glories, Mandam—mildly, Jahasa—smiled, Vaikuntha—the Lord, Mohayann—captivating, Iva—like, Mayaya—by mystic power.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Suta Goswami said, "The Lord thus hearing the prayers of Kunti Devi composed in selected words to glorify the Lord, mildly smiled and the same was as enchanting as His mystic power.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Anything that is enchanting in the world is said to be represenation of the Lord. The conditioned souls who are engaged in the matter of lording it over the material world are also enchanted by His mystic powers but His devotees are enchanted in a different way by the glories of the Lord and His merciful blessings upon them. His energy displays in different ways as much as the electricity energy works in divergent capacities. Srimati Kunti Devi has prayed the Lord in selected words just to enunciate a fragment of His glories. All His devotees do worship Him in that way by chosen words and therefore the Lord is known as Uttamasloka. No amount of chosen words are sufficient to enumerate the Lord's glory and yet He is satisfied by such prayers of the Lord as the Father is satisfied even by the broken vocal reception by the growing child. The word Maya is used both in the sense of delusion and mercy also. Herein the word Maya is used in the sense of the Lord's mercy upon Kunti Devi.
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#h4##span class="mw-headline" id="TEXT_44"#TEXT 44#/span##/h4#
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#dl##dd#sūta uvāca#/dd#
#dd#pṛthayetthaṁ kala-padaiḥ#/dd#
#dd#pariṇūtākhilodayaḥ#/dd#
#dd#mandaṁ jahāsa vaikuṇṭho#/dd#
#dd#mohayann iva māyayā#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sūtaḥ&tab=syno_o&ds=1"#sūtaḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — Sūta said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pṛthayā&tab=syno_o&ds=1"#pṛthayā#/i# — by Pṛthā (Kuntī); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ittham&tab=syno_o&ds=1"#ittham#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kala&tab=syno_o&ds=1"#kala-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=padaiḥ&tab=syno_o&ds=1"#padaiḥ#/i# — by chosen words; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pariṇūta&tab=syno_o&ds=1"#pariṇūta#/i# — being worshiped; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1"#akhila#/i# — universal; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udayaḥ&tab=syno_o&ds=1"#udayaḥ#/i# — glories; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mandam&tab=syno_o&ds=1"#mandam#/i# — mildly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jahāsa&tab=syno_o&ds=1"#jahāsa#/i# — smiled; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaikuṇṭhaḥ&tab=syno_o&ds=1"#vaikuṇṭhaḥ#/i# — the Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mohayan&tab=syno_o&ds=1"#mohayan#/i# — captivating; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — like; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1"#māyayā#/i# — His mystic power.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Sūta Gosvāmī said: The Lord, thus hearing the prayers of Kuntīdevī, composed in choice words for His glorification, mildly smiled. That smile was as enchanting as His mystic power.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Anything that is enchanting in the world is said to be a representation of the Lord. The conditioned souls, who are engaged in trying to lord it over the material world, are also enchanted by His mystic powers, but His devotees are enchanted in a different way by the glories of the Lord, and His merciful blessings are upon them. His energy is displayed in different ways, as electrical energy works in manifold capacities. Śrīmatī Kuntīdevī has prayed to the Lord just to enunciate a fragment of His glories. All His devotees worship Him in that way, by chosen words, and therefore the Lord is known as Uttamaśloka. No amount of chosen words is sufficient to enumerate the Lord's glory, and yet He is satisfied by such prayers as the father is satisfied even by the broken linguistic attempts of the growing child. The word #i#māyā#/i# is used both in the sense of delusion and mercy. Herein the word #i#māyā#/i# is used in the sense of the Lord's mercy upon Kuntīdevī.
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