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#h4##span class="mw-headline" id="TEXT_No._4"#TEXT No. 4#/span##/h4#
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Jijnashitam adhitamcha Brahma yattat sanatanam
tathapi shochasi atmanam akritartha iba prabho,
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Jijnashitam — deliberated fully well, Adhitam — the knowledge obtained, Cha — and, Brahma — The Absolute, Yat — what, Tat — that, Sanatanam — eternal, Tathapi — inspite of that, Shochasi — lamenting, Atmanam — unto self, Akritartha — undone, Iba — like, Prabho — my dear sir.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
You have fully deliberated upon impersonal Brahman also and the knowledge derived also. Inspite of all these why should you be dispondent thinking that your self is undone oh my sir.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The Vedenta Sutra or Brahman Sutra compiled by Sri Vyasdeva is the full deliberation of the impersonal Absolute feature and it is accepted as the most exhalted philosophical exposition in the world. It is delineated on the subject of eternity and the clues implemented there are scholarly respresented. So there cannot be any doubt about the transcendental scholarship of Vyasdeva and why it shall be like this that he shall consider himself as undone in the matter.
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#h4##span class="mw-headline" id="TEXT_4"#TEXT 4#/span##/h4#
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#dl##dd#jijñāsitam adhītaṁ ca#/dd#
#dd#brahma yat tat sanātanam#/dd#
#dd#tathāpi śocasy ātmānam#/dd#
#dd#akṛtārtha iva prabho#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
jijñāsitam — deliberated fully well; adhītam — the knowledge obtained; ca — and; brahma — the Absolute; yat — what; tat — that; sanātanam — eternal; tathāpi — in spite of that; śocasi — lamenting; ātmānam — unto the self; akṛta-arthaḥ — undone; iva — like; prabho — my dear sir.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
You have fully delineated the subject of impersonal Brahman as well as the knowledge derived therefrom. Why should you be despondent in spite of all this, thinking that you are undone, my dear prabhu?
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The Vedānta-sūtra, or Brahma-sūtra, compiled by Śrī Vyāsadeva is the full deliberation of the impersonal absolute feature, and it is accepted as the most exalted philosophical exposition in the world. It covers the subject of eternity, and the methods are scholarly. So there cannot be any doubt about the transcendental scholarship of Vyāsadeva. So why should he lament?
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