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Iti murti abhidhanena mantra murtim amartikam
Yajate yajna purusham sa samyak darshanah puman.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Iti—thus, Murti Form—representation, Abhidhanena—in sound, mantramurtim—Form representation of transcendental sound, Amartikam—the Lord who has no material form, Yajate—worship, Yajna—Vishnu, Purusham—the Personality of Godhead, Sa—he alone, Samyak—perfectly, Darshana—one who has seen, Purusha—person.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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As such one who worships the Supreme Personality of Godhead Vishnu who has no material Form,—in the Form of transcendental sound representation is the actual seer.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Our present senses are all made of material elements and therefore they are imperfect to realise the transcendental Form of Lord Vishnu. He is therefore worshipped by sound representation in the way of transcendental method of chanting. Anything which is beyond the scope of experience by our imperfect senses can be realised fully simply by the sound representation. A person transmitting sound from a far distant place can be factually experienced. If this is materially become possible why not spiritually about Lord Vishnu. This experience is not a vague experience of impersonalist. But it is actually experience of the transcendental Personality of Godhead Who posesses the Pure Form of eternity bliss and knowledge. In the Amrkosh Sanskrit Dictionary the diction Murti carries import in two fold meanings namely Form and difficulty.
#$p#Therefore Amurtikam is explained by Acharya Sri Vishwanath Chakravarty Thakur as without difficulty. The transcendental Form of eternal bliss and knowledge can be experienced by our original spiritual senses which can be revived by chanting of the holy Mantras or transcendental sound representation. Such sound should be received from the transparent agency of the bonafide spiritual master and the chanting may be practised by the direction of the spiritual master. That will gradually lead us nearer to the Lord. This method of worship is recommended in the Pancharatrik system which is both recognised and authorised. The Panchratrik system is the most authorised codes for transcendental devotional service and without the help of such codes nobody can approach the Lord simply by dry philosophical speculation. The Pancharatrik system is both practical and most suitable for this age of quarrel. The Pancharatra is more important than the Vedanta with special reference to the modern age.
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#h4##span class="mw-headline" id="TEXT_38"#TEXT 38#/span##/h4#
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#dl##dd#iti mūrty-abhidhānena#/dd#
#dd#mantra-mūrtim amūrtikam#/dd#
#dd#yajate yajña-puruṣaṁ#/dd#
#dd#sa samyag darśanaḥ pumān#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mūrti&tab=syno_o&ds=1"#mūrti#/i# — representation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhidhānena&tab=syno_o&ds=1"#abhidhānena#/i# — in sound; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mantra&tab=syno_o&ds=1"#mantra-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mūrtim&tab=syno_o&ds=1"#mūrtim#/i# — form representation of transcendental sound; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=amūrtikam&tab=syno_o&ds=1"#amūrtikam#/i# — the Lord, who has no material form; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yajate&tab=syno_o&ds=1"#yajate#/i# — worship; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yajña&tab=syno_o&ds=1"#yajña#/i# — Viṣṇu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=puruṣam&tab=syno_o&ds=1"#puruṣam#/i# — the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — he alone; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samyak&tab=syno_o&ds=1"#samyak#/i# — perfectly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=darśanaḥ&tab=syno_o&ds=1"#darśanaḥ#/i# — one who has seen; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1"#pumān#/i# — person.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Thus he is the actual seer who worships, in the form of transcendental sound representation, the Supreme Personality of Godhead, Viṣṇu, who has no material form.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Our present senses are all made of material elements, and therefore they are imperfect in realizing the transcendental form of Lord Viṣṇu. He is therefore worshiped by sound representation via the transcendental method of chanting. Anything which is beyond the scope of experience by our imperfect senses can be realized fully by the sound representation. A person transmitting sound from a far distant place can be factually experienced. If this is materially possible, why not spiritually? This experience is not a vague impersonal experience. It is actually an experience of the transcendental Personality of Godhead, who possesses the pure form of eternity, bliss and knowledge.
#$p#In the #i#Amarakośa#/i# Sanskrit dictionary the word #i#mūrti#/i# carries import in twofold meanings, namely, form and difficulty. Therefore #i#amūrtikam#/i# is explained by Ācārya Śrī Viśvanātha Cakravartī Ṭhākura as meaning "without difficulty." The transcendental form of eternal bliss and knowledge can be experienced by our original spiritual senses, which can be revived by chanting of the holy #i#mantras#/i#, or transcendental sound representations. Such sound should be received from the transparent agency of the bona fide spiritual master, and the chanting may be practiced by the direction of the spiritual master. That will gradually lead us nearer to the Lord. This method of worship is recommended in the #i#pāñcarātrika#/i# system, which is both recognized and authorized. The #i#pāñcarātrika#/i# system has the most authorized codes for transcendental devotional service. Without the help of such codes, one cannot approach the Lord, certainly not by dry philosophical speculation. The #i#pāñcarātrika#/i# system is both practical and suitable for this age of quarrel. The #i#Pañcarātra#/i# is more important than the #i#Vedānta#/i# for this modern age.
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