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#h4##span class="mw-headline" id="TEXT_No._28"#TEXT No. 28#/span##/h4#
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Ittham sarat prabrisika ritu harer
Visrinwato me'anusavam yasomalam
samkritomanam munibhir mahatmabhir
Bhakti pravritta atma rajas tamoapaha.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Ittham—thus, Sarat—autumn, prabrisika—rainy season, Ritu—two seasons, Harer—of the Lord, Visrinwato—continuously hearing, Me—myself, Anusavam—constantly, Yasomalam—unadulterated glories, Samkirtomanam—chanted by, munibhir—the great sages, mahatmabhir—great souls, Bhakti—devotional service, Pravritta—began to flow on, Atma—living being, Rajas—mode of passion, Tamo—mode of ignorance, Apaha—vanishing.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Thus during the two seasons of the rainy as well as the autumn, myself got the opportunity of hearing the great-soul sages chanting constantly unadulterated glories of the Lord Hari,—the flow of my devotional service began, vanishing away coverings of the modes of passion and ignorance.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Transcendental loving service for the Supreme Lord is the natural inclination of every living being. The instinct is dormant in every living being but due to the association of material nature the modes of passion and ignorance cover them from time immemorial. If by the Grace of the Lord and the great soul devotees of the Lord, a living being becomes fortunate to associate with the unadulterated devotees of the Lord, and gets the chance of hearing unadulterated glories of the Lord, certainly the dormant instinct of devotional service becomes at once woken up and the flow of devotional service takes place like the flow of waves of a river. As the river flows on till she reaches the destination of the sea, similarly pure devotional service of devotee begins to flow by the association of pure devotees till such devotional service riches the ultimate goal namely transcendental love of God. Such flow of devotional service cannot stop but on the contrary it increases more and more without any limitation. The flow of devotional service is so much potent that any onlooker of such flowing of transcendenetal service, also becomes as much liberated from the influence of the modes of passion and ignorance. These two qualities of nature is thus removed and living being is liberated, being situated in his original position.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_28"#TEXT 28#/span##/h4#
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#dl##dd#itthaṁ śarat-prāvṛṣikāv ṛtū harer#/dd#
#dd#viśṛṇvato me 'nusavaṁ yaśo 'malam#/dd#
#dd#saṅkīrtyamānaṁ munibhir mahātmabhir#/dd#
#dd#bhaktiḥ pravṛttātma-rajas-tamopahā#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ittham&tab=syno_o&ds=1"#ittham#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śarat&tab=syno_o&ds=1"#śarat#/i# — autumn; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāvṛṣikau&tab=syno_o&ds=1"#prāvṛṣikau#/i# — rainy season; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṛtū&tab=syno_o&ds=1"#ṛtū#/i# — two seasons; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hareḥ&tab=syno_o&ds=1"#hareḥ#/i# — of the Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viśṛṇvataḥ&tab=syno_o&ds=1"#viśṛṇvataḥ#/i# — continuously hearing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — myself; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anusavam&tab=syno_o&ds=1"#anusavam#/i# — constantly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaśaḥ&tab=syno_o&ds=1"#yaśaḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=amalam&tab=syno_o&ds=1"#amalam#/i# — unadulterated glories; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṅkīrtyamānam&tab=syno_o&ds=1"#saṅkīrtyamānam#/i# — chanted by; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=munibhiḥ&tab=syno_o&ds=1"#munibhiḥ#/i# — the great sages; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmabhiḥ&tab=syno_o&ds=1"#ātmabhiḥ#/i# — great souls; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhaktiḥ&tab=syno_o&ds=1"#bhaktiḥ#/i# — devotional service; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pravṛttā&tab=syno_o&ds=1"#pravṛttā#/i# — began to flow; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma#/i# — living being; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1"#rajaḥ#/i# — mode of passion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tama&tab=syno_o&ds=1"#tama#/i# — mode of ignorance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upahā&tab=syno_o&ds=1"#upahā#/i# — vanishing.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Thus during two seasons-the rainy season and autumn-I had the opportunity to hear these great-souled sages constantly chant the unadulterated glories of the Lord Hari. As the flow of my devotional service began, the coverings of the modes of passion and ignorance vanished.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Transcendental loving service for the Supreme Lord is the natural inclination of every living being. The instinct is dormant in everyone, but due to the association of material nature the modes of passion and ignorance cover this from time immemorial. If, by the grace of the Lord and the great-souled devotees of the Lord, a living being becomes fortunate enough to associate with the unadulterated devotees of the Lord and gets a chance to hear the unadulterated glories of the Lord, certainly the flow of devotional service takes place like the flow of a river. As the river flows on till she reaches the sea, similarly pure devotional service flows by the association of pure devotees till it reaches the ultimate goal, namely, transcendental love of God. Such a flow of devotional service cannot stop. On the contrary, it increases more and more without limitation. The flow of devotional service is so potent that any onlooker also becomes liberated from the influence of the modes of passion and ignorance. These two qualities of nature are thus removed, and the living being is liberated, being situated in his original position.
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