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#h4##span class="mw-headline" id="TEXT_No._38"#TEXT No. 38#/span##/h4#
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Sa veda dhatuh padavim parasya durantaviryasya rathangapaneh
Ya amayaya santtaya anuvrittya bhajeta tadpada sarojagandha
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Sa—He alone, Veda—can know, Dhatuh—of the creator, Padavim—glories, Parasya—of the transcendence, Durantaviryasya—of the great powerful, Rathangapaneh—of Lord Krishna Who bears in His hand the wheel of the chariot, Ya—one who, Amayaya—without any reservation, Santataya—without any gap, Anuvrittya—favourably, Bhajeta—renders service, Tadpada—of His feet, Sarojagandham—ordour of the lotus.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Only those, who rendered service unto the lotus feet of the Lord Krishna Who carries the wheel of the chariot in His hand, without any reservation, gap and always favorably, can alone know the Creator of the Universe in His full glory, power and transcendence.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The pure devotees only can know the transcendental name, form and activities of the Lord Krishna on account of their being completely freed from the reaction of the fruitive workers and mental speculators. The Pure devotees have nothing to derive as personal profit out of their unalloyed service to the Lord. They render service to the Lord spontaneously without any reservation and incessantly as well as favourably. Every one within the creation of the Lord is rendering service to the Lord directly or indirectly. No body is an exception to this law of the Lord. Those who are rendering service indirectly being forced by the illusory agent of the Lord are rendering service unto Him unfavorably. But those who are rendering service unto Him directly under the direction of His beloved agent are rendering service unto Him favorably. Such favorable servitors are devotees of the Lord and by the grace of the Lord they can enter into the mysterious region of Transcendenc by the mercy of the Lord while the mental speculators remain in darkness for all the time. As stated in the Bhagwat Geeta the Lord Himself guides the pure devotees towards the path of realisation on account of such devotee's constant engagement in the loving service of the Lord in spontaneous affection. That is the secret of entering into the kingdom of God while fruitive activities and speculative transactions are no qualifications for entering into the kingdom of God.
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#h4##span class="mw-headline" id="TEXT_38"#TEXT 38#/span##/h4#
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#dl##dd#sa veda dhātuḥ padavīṁ parasya#/dd#
#dd#duranta-vīryasya rathāṅga-pāṇeḥ#/dd#
#dd#yo 'māyayā santatayānuvṛttyā#/dd#
#dd#bhajeta tat-pāda-saroja-gandham#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — He alone; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1"#veda#/i# — can know; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhātuḥ&tab=syno_o&ds=1"#dhātuḥ#/i# — of the creator; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=padavīm&tab=syno_o&ds=1"#padavīm#/i# — glories; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parasya&tab=syno_o&ds=1"#parasya#/i# — of the transcendence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=duranta&tab=syno_o&ds=1"#duranta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vīryasya&tab=syno_o&ds=1"#vīryasya#/i# — of the greatly powerful; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ratha&tab=syno_o&ds=1"#ratha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṅga&tab=syno_o&ds=1"#aṅga-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāṇeḥ&tab=syno_o&ds=1"#pāṇeḥ#/i# — of Lord Kṛṣṇa, who bears in His hand the wheel of a chariot; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1"#yaḥ#/i# — one who; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=amāyayā&tab=syno_o&ds=1"#amāyayā#/i# — without reservation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=santatayā&tab=syno_o&ds=1"#santatayā#/i# — without any gap; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anuvṛttyā&tab=syno_o&ds=1"#anuvṛttyā#/i# — favorably; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhajeta&tab=syno_o&ds=1"#bhajeta#/i# — renders service; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1"#pāda#/i# — of His feet; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saroja&tab=syno_o&ds=1"#saroja-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gandham&tab=syno_o&ds=1"#gandham#/i# — fragrance of the lotus.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Only those who render unreserved, uninterrupted, favorable service unto the lotus feet of Lord Kṛṣṇa, who carries the wheel of the chariot in His hand, can know the creator of the universe in His full glory, power and transcendence.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Only the pure devotees can know the transcendental name, form and activities of Lord Kṛṣṇa due to their being completely freed from the reactions of fruitive work and mental speculation. The pure devotees have nothing to derive as personal profit from their unalloyed service to the Lord. They render incessant service to the Lord spontaneously, without any reservation. Everyone within the creation of the Lord is rendering service to the Lord indirectly or directly. No one is an exception to this law of the Lord. Those who are rendering service indirectly, being forced by the illusory agent of the Lord, are rendering service unto Him unfavorably. But those who are rendering service unto Him directly under the direction of His beloved agent are rendering service unto Him favorably. Such favorable servitors are devotees of the Lord, and by the grace of the Lord they can enter into the mysterious region of transcendence by the mercy of the Lord. But the mental speculators remain in darkness all the time. As stated in #i#Bhagavad-gītā#/i#, the Lord Himself guides the pure devotees toward the path of realization due to their constant engagement in the loving service of the Lord in spontaneous affection. That is the secret of entering into the kingdom of God. Fruitive activities and speculation are no qualifications for entering.
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