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#h4##span class="mw-headline" id="TEXT_No._36"#TEXT No. 36#/span##/h4#
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Sa ba idam viswam amoghalilah srijati avatayati na sajjate asmin
Bhuteshu chantarhita atmatantrah sadbargikam jighrati sadgunesha.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Sa—the supreme Lord, Ba—alternately, Idam—this, Viswam—manifestive universes, Amoghaliah—one whose activities are spotless, Avatayati—maintains and annihilates, Na—not, Sajjate—becomes affected by, Asmin—in them, Bhuteshu—in all living beings, Cha—also, Antarhita—living within, Sadbargikam—endowed with all the potencies of six opulences, Jighrati—superficially attached like smelling the flavour, Sadgunesha—master of the six senses.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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The Lord whose activities are always spotless is the master of the six senses and is omnipotent fully with six opulences. As such He creates the manifestive universes, maintains them and then again annihilates them without being the least affected by those actions. He is within every living being and is always self independent.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The prime difference between the Lord and the living entities is that the Lord is the creator and the living entities are the created. He is called here as the Amoghalilah which means there is nothing lamentable in His creation. Those who create a disturbance in His creation are themselves disturbed. He is transcendental to all material afflictions because He is full with all six opulences namely wealth, power, fame, beauty, knowledge and renunciation and as such He is the master of all senses. He creates this manifestive universes in order to reclaim the living beings who are within them suffering threefold miseries, maintains them and in due course annihilates them without being the least affected by such actions. He is connected with this material creation very superficially like one smells the odour without being connected with the ordurous article. None-godly elements therefore can never approach Him inspite of all endeavors.
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#h4##span class="mw-headline" id="TEXT_36"#TEXT 36#/span##/h4#
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#dl##dd#sa vā idaṁ viśvam amogha-līlaḥ#/dd#
#dd#sṛjaty avaty atti na sajjate 'smin#/dd#
#dd#bhūteṣu cāntarhita ātma-tantraḥ#/dd#
#dd#ṣāḍ-vargikaṁ jighrati ṣaḍ-guṇeśaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — the Supreme Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1"#vā#/i# — alternately; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1"#idam#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viśvam&tab=syno_o&ds=1"#viśvam#/i# — manifested universes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=amogha&tab=syno_o&ds=1"#amogha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=līlaḥ&tab=syno_o&ds=1"#līlaḥ#/i# — one whose activities are spotless; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sṛjati&tab=syno_o&ds=1"#sṛjati#/i# — creates; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avati&tab=syno_o&ds=1"#avati #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atti&tab=syno_o&ds=1"#atti#/i# — maintains and annihilates; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sajjate&tab=syno_o&ds=1"#sajjate#/i# — is affected by; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asmin&tab=syno_o&ds=1"#asmin#/i# — in them; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūteṣu&tab=syno_o&ds=1"#bhūteṣu#/i# — in all living beings; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=antarhitaḥ&tab=syno_o&ds=1"#antarhitaḥ#/i# — living within; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tantraḥ&tab=syno_o&ds=1"#tantraḥ#/i# — self-independent; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṣāṭ&tab=syno_o&ds=1"#ṣāṭ-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vargikam&tab=syno_o&ds=1"#vargikam#/i# — endowed with all the potencies of His opulences; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jighrati&tab=syno_o&ds=1"#jighrati#/i# — superficially attached, like smelling the fragrance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṣaṭ&tab=syno_o&ds=1"#ṣaṭ-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1"#guṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īśaḥ&tab=syno_o&ds=1"#īśaḥ#/i# — master of the six senses.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The Lord, whose activities are always spotless, is the master of the six senses and is fully omnipotent with six opulences. He creates the manifested universes, maintains them and annihilates them without being in the least affected. He is within every living being and is always independent.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The prime difference between the Lord and the living entities is that the Lord is the creator and the living entities are the created. Here He is called the #i#amogha-līlaḥ#/i#, which indicates that there is nothing lamentable in His creation. Those who create disturbance in His creation are themselves disturbed. He is transcendental to all material afflictions because He is full with all six opulences, namely wealth, power, fame, beauty, knowledge and renunciation, and thus He is the master of the senses. He creates these manifested universes in order to reclaim the living beings who are within them suffering threefold miseries, maintains them, and in due course annihilates them without being the least affected by such actions. He is connected with this material creation very superficially, as one smells odor without being connected with the odorous article. Nongodly elements, therefore, can never approach Him, despite all endeavors.
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