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#h4##span class="mw-headline" id="TEXT_No._23"#TEXT No. 23#/span##/h4#
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Ekonabinshe binshatime vrishnisu prapya janmani
rama krishna itibhubo bhagawan aharad bharam
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Ekonabinshe — in the nineteenth order, binshatime — in the twentieth order also, Vrishnisu — in the Vrishni dynasty, Prapya — having obtained, Janmani — births, Rama — Valarama, Krishna — Sri Krishna, Iti — thus, Bhubo — of the world, Bhagawan — the Personality of Godhead, Aharad — removed, Bharam — burden.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
In the nineteenth and twentieth order of incarnations, the Lord advented Himself as Lord Valarma and Lord Krishna in the family of Vrishni (or Jadu dynasty) and doing so He removed the burden of the world.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The specific mention of the word Bhagwan in this text indicates that Valarama and Krishna are original Forms of the Lord. This will be more explained hereinafter. Lord Krishna is not an incarnation of the Purusha as we learnt it from the beginning of this chapter. He is directly the original Personality of Godhead and Valarama is the first plenary manifestation of the Lord. From Valadeva the first phalanx of plenary expansions, Vasudeva, Samkarshan, Aniruddha, and Pradumna expand. Lord Sri Krishna is Vasudeva and Valadeva is Samkarshan also
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_23"#TEXT 23#/span##/h4#
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#dl##dd#ekonaviṁśe viṁśatime#/dd#
#dd#vṛṣṇiṣu prāpya janmanī#/dd#
#dd#rāma-kṛṣṇāv iti bhuvo#/dd#
#dd#bhagavān aharad bharam#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
ekonaviṁśe — in the nineteenth; viṁśatime — in the twentieth also; vṛṣṇiṣu — in the Vṛṣṇi dynasty; prāpya — having obtained; janmanī — births; rāma — Balarāma; kṛṣṇau — Śrī Kṛṣṇa; iti — thus; bhuvaḥ — of the world; bhagavān — the Personality of Godhead; aharat — removed; bharam — burden.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
In the nineteenth and twentieth incarnations, the Lord advented Himself as Lord Balarāma and Lord Kṛṣṇa in the family of Vṛṣṇi [the Yadu dynasty], and by so doing He removed the burden of the world.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The specific mention of the word bhagavān in this text indicates that Balarāma and Kṛṣṇa are original forms of the Lord. This will be further explained later. Lord Kṛṣṇa is not an incarnation of the puruṣa, as we learned from the beginning of this chapter. He is directly the original Personality of Godhead, and Balarāma is the first plenary manifestation of the Lord. From Baladeva the first phalanx of plenary expansions, Vāsudeva, Saṅkarṣaṇa, Aniruddha and Pradyumna, expands. Lord Śrī Kṛṣṇa is Vāsudeva, and Baladeva is Saṅkarṣaṇa.
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