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#h4##span class="mw-headline" id="TEXT_No._31"#TEXT No. 31#/span##/h4#
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Yatha hi abahite bahnir darusu swayonisu
Naneva bhati viswatma cha tatha puman.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Yatha—as much as, Hi—exactly like, Abahito—surcharged with, Bahnir—fire, Darusu—in the wood, Swayonisu—the source of manifestation, Naneva—like different entities, Viswatma—the Lord as Paramatma, Cha—and, Tatha—in the same way, Puman—the Absolute Person.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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The Lord Paramatma is surcharged like the fire in the wood within everything in matter and appears to be of many varieties although He is Absolute one without second.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Lord Vasudeva the Supreme Personality of Godhead by one of His plenary parts expands Himself all over the material world and His existence can be perceived even within the atomic energy. Matter antimatter proton neutron all are different sources of manifestation of the Paramatma feature of the Lord by proper culture only. As from the wood the infested fire can be manifested by proper manupulation or as butter can be churned out of the milk so also the presence of the Lord as Paramatma can be felt by the process of legitimate hearing and chanting of the transcendental subject. The transcendental subject is specially dealt in the Vedic literatures like the Upanishads and Vedanta and Srimad Bhagawatam is the bonafide explanation of the same Vedic literatures. The Lord can be realised through the aural reception of the transcendental message and that is the only source of experiencing transcedental subject. As fire is kindled from the wood by another piece of fire similarly the divine consciousness of man can be kindled up by another divine grace. His Divine Grace the Spiritual master can kindle up the spiritual fire from the woodlike living entity by imparting proper spiritual messages injected through the receptive ear. Therefore one is required to approach the proper spiritual master with receptive ear only and the Divine existence is thus gradually realised. The difference of animality and humanity lies in this process only. A human being can hear properly while the animal cannot.
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#h4##span class="mw-headline" id="TEXT_31"#TEXT 31#/span##/h4#
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#dl##dd#tayā vilasiteṣv eṣu#/dd#
#dd#guṇeṣu guṇavān iva#/dd#
#dd#antaḥ-praviṣṭa ābhāti#/dd#
#dd#vijñānena vijṛmbhitaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tayā&tab=syno_o&ds=1"#tayā#/i# — by them; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vilasiteṣu&tab=syno_o&ds=1"#vilasiteṣu#/i# — although in the function; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eṣu&tab=syno_o&ds=1"#eṣu#/i# — these; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guṇeṣu&tab=syno_o&ds=1"#guṇeṣu#/i# — the modes of material nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guṇavān&tab=syno_o&ds=1"#guṇavān#/i# — affected by the modes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — as if; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1"#antaḥ#/i# — within; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=praviṣṭaḥ&tab=syno_o&ds=1"#praviṣṭaḥ#/i# — entered into; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ābhāti&tab=syno_o&ds=1"#ābhāti#/i# — appears to be; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vijñānena&tab=syno_o&ds=1"#vijñānena#/i# — by transcendental consciousness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vijṛmbhitaḥ&tab=syno_o&ds=1"#vijṛmbhitaḥ#/i# — fully enlightened.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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After creating the material substance, the Lord [Vāsudeva] expands Himself and enters into it. And although He is within the material modes of nature and appears to be; one of the created beings, He is always fully enlightened in His transcendental position.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The living entities are separated parts and parcels of the Lord, and the conditioned living entities, who are unfit for the spiritual kingdom, are strewn within the material world to enjoy matter to the fullest extent. As Paramātmā and eternal friend of the living entities, the Lord, by one of His plenary portions, accompanies the living entities to guide them in their material enjoyment and to become witness to all activities. While the living entities enjoy the material conditions, the Lord maintains His transcendental position without being affected by the material atmosphere. In the Vedic literatures (#i#śruti#/i#) it is said that there are two birds in one tree.* One of them is eating the fruit of the tree, while the other is witnessing the actions. The witness is the Lord, and the fruit-eater is the living entity. The fruit-eater (living entity) has forgotten his real identity and is overwhelmed in the fruitive activities of the material conditions, but the Lord (Paramātmā) is always full in transcendental knowledge. That is the difference between the Supersoul and the conditioned soul. The conditioned soul, the living entity, is controlled by the laws of nature, while the Paramātmā, or the Supersoul, is the controller of the material energy.
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