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Bhejire munayo thagrey bhagwantama adhoksajam
Satwan vishuddham kshemaya kalpante ye anu taniha.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Bhejire—rendered service unto, muuayothagrey—thus before all the sages, Bhagwantam—unto the Personality of Godhead, Adhoksjam—the transcendence, Satwam—existence, Vishuddham—above the three modes of nature, Kshemaya—for deriving the ultimate benefit, Kalpante—deserve, Ye—those, Anu—follow, Tan—those, Iha—in this material world.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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All previous great sages rendered service unto the transcendental Personality of Godhead on account of His transcendental existence above the three modes of material nature,—for deriving ultimate benefit of being freed from the material conditions. Any one who follows such great authorities is also eligible for such liberation from this material world.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The purport of performing religiosity is neither to profit by material gain nor to get the simple knowledge of discerning matter from spirit. The ultimate aim of religious performances is to get oneself released from the material bondage and regain the life of freedom in the transcendental world where the Personality of Godhead is the Supreme Person. Laws of religiosity are, therefore, directly enacted by the Personality of Godhead and except the Mahajans or the authorised agents of the Lord, no body knows the purpose of religiosity. There are twelve particular agents of the Lord who know the purpose of religiosity and all of them render transcendental service unto Him. Persons who desire their own good may follow these Mahajans and thus attain the Supreme benefit.
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#h4##span class="mw-headline" id="TEXT_25"#TEXT 25#/span##/h4#
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#dl##dd#bhejire munayo 'thāgre#/dd#
#dd#bhagavantam adhokṣajam#/dd#
#dd#sattvaṁ viśuddhaṁ kṣemāya#/dd#
#dd#kalpante ye 'nu tān iha#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhejire&tab=syno_o&ds=1"#bhejire#/i# — rendered service unto; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=munayaḥ&tab=syno_o&ds=1"#munayaḥ#/i# — the sages; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1"#atha#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=agre&tab=syno_o&ds=1"#agre#/i# — previously; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavantam&tab=syno_o&ds=1"#bhagavantam#/i# — unto the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhokṣajam&tab=syno_o&ds=1"#adhokṣajam#/i# — the Transcendence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1"#sattvam#/i# — existence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viśuddham&tab=syno_o&ds=1"#viśuddham#/i# — above the three modes of nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣemāya&tab=syno_o&ds=1"#kṣemāya#/i# — to derive the ultimate benefit; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kalpante&tab=syno_o&ds=1"#kalpante#/i# — deserve; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1"#ye#/i# — those; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anu&tab=syno_o&ds=1"#anu#/i# — follow; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tān&tab=syno_o&ds=1"#tān#/i# — those; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1"#iha#/i# — in this material world.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Previously all the great sages rendered service unto the Personality of Godhead due to His existence above the three modes of material nature. They worshiped Him to become free from material conditions and thus derive the ultimate benefit. Whoever follows such great authorities is also eligible for liberation from the material world.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The purpose of performing religion is neither to profit by material gain nor to get the simple knowledge of discerning matter from spirit. The ultimate aim of religious performances is to release oneself from material bondage and regain the life of freedom in the transcendental world, where the Personality of Godhead is the Supreme Person. Laws of religion, therefore, are directly enacted by the Personality of Godhead, and except for the #i#mahājanas#/i#, or the authorized agents of the Lord, no one knows the purpose of religion. There are twelve particular agents of the Lord who know the purpose of religion, and all of them render transcendental service unto Him. Persons who desire their own good may follow these #i#mahājanas#/i# and thus attain the supreme benefit.
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