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#h4##span class="mw-headline" id="TEXT_No._37"#TEXT No. 37#/span##/h4#
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Iti lamghita maryadam takshakah saptame ahani
Dakshyati sma kulangaram chodite me tatadruham.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Iti—thus, Lamghita—surpassing, Maryadam—etiquette, Takshakah—snake bird, Saptame—on the seventh, Ahani—day, Dakshyanti—will bite, Sma—certainly, Kulangaram—the wretched of the dynasty, Chodito—having done, Me—mine, Tatadruham—enmity with father.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The son of a Brahmin cursed the king like this "On the seventh day from to-day a snake bird will bite the wretched of the dynasty on account of his breaking the law of etiquette by doing enmity with my father.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Thus the beginning of the misuse of Brahminical power began and gradually, the Brahmins in the age of Kali became devoid of both Brahminical prowess and culture mostly. The Brahmin boy considered Maharaj Parikshit as 'Kulamgara' or the cinder of the dynasty but factually the Brahmin boy himself was so because from him only the Brahmin caste became powerless like the snake broken by its poison teeth. The snake is fearful so long the poison teeth is there otherwise the snake is fearful only for the children and not for the elderly men who knows the secret. The personality of Kali thus conquered over the Brahmin boy first and gradually over the other caste and the whole scientific system of the orders of society in this age has assumed a form vitiated caste system now attempted to be uprooted by another class of men similarly influenced by the age of Kali. One should see to the root cause of vitiation and may not try to condemn the system as it is without any knowledge of its scientific value.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_37"#TEXT 37#/span##/h4#
#div class="verse"#
#dl##dd#iti laṅghita-maryādaṁ#/dd#
#dd#takṣakaḥ saptame 'hani#/dd#
#dd#daṅkṣyati sma kulāṅgāraṁ#/dd#
#dd#codito me tata-druham#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=laṅghita&tab=syno_o&ds=1"#laṅghita#/i# — surpassing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=maryādam&tab=syno_o&ds=1"#maryādam#/i# — etiquette; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=takṣakaḥ&tab=syno_o&ds=1"#takṣakaḥ#/i# — snake-bird; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saptame&tab=syno_o&ds=1"#saptame#/i# — on the seventh; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ahani&tab=syno_o&ds=1"#ahani#/i# — day; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=daṅkṣyati&tab=syno_o&ds=1"#daṅkṣyati#/i# — will bite; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sma&tab=syno_o&ds=1"#sma#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kula&tab=syno_o&ds=1"#kula-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṅgāram&tab=syno_o&ds=1"#aṅgāram#/i# — the wretched of the dynasty; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=coditaḥ&tab=syno_o&ds=1"#coditaḥ#/i# — having done; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — my; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tata&tab=syno_o&ds=1"#tata-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=druham&tab=syno_o&ds=1"#druham#/i# — enmity towards the father.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The brāhmaṇa's son cursed the King thus: On the seventh day from today a snake-bird will bite the most wretched one of that dynasty [Mahārāja Parīkṣit] because of his having broken the laws of etiquette by insulting my father.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Thus the beginning of the misuse of brahminical power began, and gradually the #i#brāhmaṇas#/i# in the age of Kali became devoid of both brahminical powers and culture. The #i#brāhmaṇa#/i# boy considered Mahārāja Parīkṣit to be #i#kulāṅgāra#/i#, or the wretched of the dynasty, but factually the #i#brāhmaṇa#/i# boy himself was so because only from him did the #i#brāhmaṇa#/i# caste become powerless, like the snake whose poisoned teeth are broken. The snake is fearful as long as his poison teeth are there, otherwise he is fearful only to children. The personality of Kali conquered the #i#brāhmaṇa#/i# boy first, and gradually the other castes. Thus the whole scientific system of the orders of society in this age has assumed the form of a vitiated caste system, which is now being uprooted by another class of men similarly influenced by the age of Kali. One should see to the root cause of vitiation and not try to condemn the system as it is, without knowledge of its scientific value.
#/div#
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