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#h4##span class="mw-headline" id="TEXT_No._31"#TEXT No. 31#/span##/h4#
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Shri Raja uvacha;
Na te gudakesha yasodharanam
Baddhanjler vai bhayam asti kimchit
Na vartitavyam bhavata kathanchana
Kshetre madiye twam adharma bandhu.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Sri Raja uvacha—the king thus said, Na—not, Te—your, Gudakesha—Arjuna, Yasodharanam—of them who inherited the fame, Baddhanjaler—of one who with folded hands, Vai—certainly, Bhayam—fear, Asti—there is, Kimchit—even a slight, Na—neither, Vartitavyam—can be allowed to live, Bhavata—by you, Kathanchana—by all means, Kshetre—in the land, Madiye—in my kingdom, Twam—you, Adharmabandhu—the friend of irreligiosity.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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We have inherited the fame of Arjuna and therefore as you have surrendered yourself with folded hands, you have by all means no fear of life neither you can remain in any land of my kingdom as you are the friend of irreligiosity.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The personality of Kali who is the friend of all kinds of irreligiosities may be excused if he surrenders but in all circumstances he cannot be allowed to domicile as citizen in any part of an welfare state. The Pandavas were entrusted representatives of the Personality of Godhead Lord Krishna who practically brought into being the battle of Kurukshetra but not for any personal interest. He wanted that an ideal king like Maharaj Yudhisthir and his descendants like Maharaj Parikshit should rule over the world and therefore a responsible king like Maharaj Parikshit cannot allow the friend of irreligiosity to flourish in the kingdom at the cost of good fame of the Pandavas. That is the way of wiping out corruption in the state and not otherwise. The friends of irreligiosity should be banished away from the state and that will save the state from corruption.
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#h4##span class="mw-headline" id="TEXT_31"#TEXT 31#/span##/h4#
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#dl##dd#rājovāca#/dd#
#dd#na te guḍākeśa-yaśo-dharāṇāṁ#/dd#
#dd#baddhāñjaler vai bhayam asti kiñcit#/dd#
#dd#na vartitavyaṁ bhavatā kathañcana#/dd#
#dd#kṣetre madīye tvam adharma-bandhuḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1"#rājā #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — the King said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1"#te#/i# — your; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guḍākeśa&tab=syno_o&ds=1"#guḍākeśa#/i# — Arjuna; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaśaḥ&tab=syno_o&ds=1"#yaśaḥ-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharāṇām&tab=syno_o&ds=1"#dharāṇām#/i# — of us who inherited the fame; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=baddha&tab=syno_o&ds=1"#baddha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=añjaleḥ&tab=syno_o&ds=1"#añjaleḥ#/i# — one with folded hands; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1"#vai#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhayam&tab=syno_o&ds=1"#bhayam#/i# — fear; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asti&tab=syno_o&ds=1"#asti#/i# — there is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kiñcit&tab=syno_o&ds=1"#kiñcit#/i# — even a slight; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — neither; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vartitavyam&tab=syno_o&ds=1"#vartitavyam#/i# — can be allowed to live; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavatā&tab=syno_o&ds=1"#bhavatā#/i# — by you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kathañcana&tab=syno_o&ds=1"#kathañcana#/i# — by all means; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣetre&tab=syno_o&ds=1"#kṣetre#/i# — in the land; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=madīye&tab=syno_o&ds=1"#madīye#/i# — in my kingdom; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1"#tvam#/i# — you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adharma&tab=syno_o&ds=1"#adharma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bandhuḥ&tab=syno_o&ds=1"#bandhuḥ#/i# — the friend of irreligion.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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The King thus said: We have inherited the fame of Arjuna; therefore since you have surrendered yourself with folded hands you need not fear for your life. But you cannot remain in my kingdom, for you are the friend of irreligion.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The personality of Kali, who is the friend of all kinds of irreligiosities, may be excused if he surrenders, but in all circumstances he cannot be allowed to live as a citizen in any part of a welfare state. The Pāṇḍavas were entrusted representatives of the Personality of Godhead, Lord Kṛṣṇa, who practically brought into being the Battle of Kurukṣetra, but not for any personal interest. He wanted an ideal king like Mahārāja Yudhiṣṭhira and his descendants like Mahārāja Parīkṣit to rule the world, and therefore a responsible king like Mahārāja Parīkṣit could not allow the friend of irreligiosity to flourish in his kingdom at the cost of the good fame of the Pāṇḍavas. That is the way of wiping out corruption in the state, and not otherwise. The friends of irreligiosity should be banished from the state, and that will save the state from corruption.
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