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#h4##span class="mw-headline" id="TEXT_No._22"#TEXT No. 22#/span##/h4#
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Rajovacha
Dharmam vravrishi dharmajna dharma asi vrisarupadhrik
Yad adharmakritah sthanam suchakasya api tad bhavet.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Rajovacha—the king said, Vravishi—as you speak, Dharmajna—like one who knows the codes of religiosity, Dharma—the personality of religiosity, Asi—you are, Vrisarupadhrik—in the disguise of a bull, Yad—whatever, Adharmakritah—one who acts irreligiously, Sthanam—place, Suchakasya—of the identifier, Api—also, Tad—that, Bhavet—becomes.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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The king said, oh you are one who knows the truth of religiosity in the form of a bull, you are speaking just on the principle that the place which is fixed up for the person engaged in acts of irreligiosity, is also the place for the identifier. You are no other than the personality of religiosity.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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A devotee's conclusion is that nobody is directly responsible for becoming a benefactor or mischiefmonger without the sanction of the Lord, therefor he does not identify anyone directly resposible for such action. But in both the cases he takes it for granted that either benefit or loss it is God sent and as such it is His Grace. In case of benefit, nobody will deny it being god-sent but in case of loss or reverses it becomes doubful how the Lord could be unkind to His devotee as to put him in great difficulty. Jesus Christ was seemingly put into such great difficulty being crucified by the ignorant but he was never angry upon the mischief mongers. That is the way of accepting a thing, either favorable or unfavorable, by the devotee and as such for a devotee the identifier is equally a sinner like the directly mischiefmonger. As God's Grace the devotee tolerates all reverses upon him and Maharaj Parikshit observed this particular symptom of a devotee in the form a bull and therefore he could understand that the bull was no other than the personality of religiosity himself. In other words a devotee has no suffering at all; because the so called suffering is also God's Grace for a devotee who sees God in everything. They never placed any complaint before the king for being tortured by the personality of Kali although everyone lodges such kind of complaints before the state authorities. The extraordinary behaviour of the bull made the king to conclude that the bull was certainly the Personality of religiosity otherwise nobody could understand the finer intricacies of the codes of religion.
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#h4##span class="mw-headline" id="TEXT_22"#TEXT 22#/span##/h4#
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#dl##dd#rājovāca#/dd#
#dd#dharmaṁ bravīṣi dharma-jña#/dd#
#dd#dharmo 'si vṛṣa-rūpa-dhṛk#/dd#
#dd#yad adharma-kṛtaḥ sthānaṁ#/dd#
#dd#sūcakasyāpi tad bhavet#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1"#rājā #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — the King said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharmam&tab=syno_o&ds=1"#dharmam#/i# — religion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bravīṣi&tab=syno_o&ds=1"#bravīṣi#/i# — as you speak; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1"#dharma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jña&tab=syno_o&ds=1"#jña#/i# — O one who knows the codes of religion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1"#dharmaḥ#/i# — the personality of religion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asi&tab=syno_o&ds=1"#asi#/i# — you are; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vṛṣa&tab=syno_o&ds=1"#vṛṣa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1"#rūpa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhṛk&tab=syno_o&ds=1"#dhṛk#/i# — in the disguise of a bull; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — whatever; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adharma&tab=syno_o&ds=1"#adharma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛtaḥ&tab=syno_o&ds=1"#kṛtaḥ#/i# — one who acts irreligiously; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sthānam&tab=syno_o&ds=1"#sthānam#/i# — place; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sūcakasya&tab=syno_o&ds=1"#sūcakasya#/i# — of the identifier; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavet&tab=syno_o&ds=1"#bhavet#/i# — becomes.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The King said: O you, who are in the form of a bull! You know the truth of religion, and you are speaking according to the principle that the destination intended for the perpetrator of irreligious acts is also intended for one who identifies the perpetrator. You are no other than the personality of religion.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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A devotee's conclusion is that no one is directly responsible for being a benefactor or mischief-monger without the sanction of the Lord; therefore he does not consider anyone to be directly responsible for such action. But in both the cases he takes it for granted that either benefit or loss is God-sent, and thus it is His grace. In case of benefit, no one will deny that it is God-sent, but in case of loss or reverses one becomes doubtful about how the Lord could be so unkind to His devotee as to put him in great difficulty. Jesus Christ was seemingly put into such great difficulty, being crucified by the ignorant, but he was never angry at the mischief-mongers. That is the way of accepting a thing, either favorable or unfavorable. Thus for a devotee the identifier is equally a sinner, like the mischief-monger. By God's grace, the devotee tolerates all reverses. Mahārāja Parīkṣit observed this, and therefore he could understand that the bull was no other than the personality of religion himself. In other words, a devotee has no suffering at all because so-called suffering is also God's grace for a devotee who sees God in everything. The cow and bull never placed any complaint before the King for being tortured by the personality of Kali, although everyone lodges such complaints before the state authorities. The extraordinary behavior of the bull made the King conclude that the bull was certainly the personality of religion, for no one else could understand the finer intricacies of the codes of religion.
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