 #div class="mw-parser-output"#
#h4##span id="TEXTS_No..27s_32-33"##/span##span class="mw-headline" id="TEXTS_No.'s_32-33"#TEXTS No.'s 32-33#/span##/h4#
#div class="SB65verse"#
Brahmdayo vahutitham yad apanga-moksha
Kamas tapah samacharan bhagwat prapannah.
Sa sreeh swavasa aravindavanam vihaya
Yad pada soubhagam alam bhajate anurkta.
#$p#Tasya aham abja kulisha ankusa ketu ketaih
Srimat padair bhagavatah samalamkritangi
Trin ati arocha upalabhya tatoh vibhutim
Lokan sa mam vyasrijat utsmayatim tadante.
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Brahmadayo—demigods like Brahma and others, Vahutitham—for many days, Yad—of Lakshmi the goddess of fortune, Apangamoksham—glance of grace, Kamas—being desirous of, Tapah—penances, Samacharan—executing, Bhagwat—unto the Personality of Godhead, Prapannah—surrendered, Sa—She the Goddess of Fortune, Sreeh—Lakshmiji, Swavasa—Her own habitation, Aravindavanam—the forest of lotus flower, Vihaya—leaving aside, Yad—whose, Pada—feet, Soubhagam—all blissful, Alam—without hesitation, Bhajate—worships, Anurakta—being attached, Tasya—His, Aham—Myself, Abja—Lotus flower, Kulisha—thunderbolt, Ankusha—the rod for driving elephant, Ketu—flag, Ketaih—impressions, Srimat—the owner of all opulence, Padair—by the palm of the feet, Bhagvatah—of the Personality of Godhead, Samalamkritangi—one whose body is so decorated, Trin—three, Ati—superseding, Arocha—beautifully decorated, Upalabhya—having obtained, Tatoh—thereafter, Vibhutim—specific, Lokan—the planet, Sa—he, Mam—me, Vyasrijat—gave up, Utsamuyatim—while feeling proud, Tadante—at the end.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Lakshmiji the Goddess of Fortune, whose glance of Grace was sought after by demigods like Brahma and others and thus for many a days they surrendered unto the Personality of Godhead,-did give up her own place of habitation the forest of lotus flowers and engaged Herself in the service of the Lotus Feet of the Lord. I was endowed with specific power of superseding the fortune of all the three planetary systems for being decorated with the impression of the flag, thunderbolt, rod for driving the elephant and lotus flower which are signs of the lotus feet of the Lord, but at the end when I felt of being so fortunate, the Lord left me.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The beauty and opulence of the world can be enhanced by the Grace of the Lord and not by any manmade planning. When the Lord Sri krishna was present on the earth the impressions of the special signs of His palm of the lotus feet were being stamped on the dust and as a result of this specific grace on the earth the whole atmosphere was as perfect as it ought to have been. In other words the rivers, the seas, the forests, the hills and the mines which are the supplying agents for the necessaries of the man and the animals, were fully discharging their respective duties and therefore the riches of the world surpassed all the riches of all other planets or the three planetary systems of the universe. One should therefore ask the Grace of the Lord for being present always on the surface of the earth so that we may be favored with His causeless mercy and be happy having all necessaries of life exuberantly. One may ask how we can detain the Supreme Lord on this earth after His mission is fulfilled and His leaving this earth for His own abode? The answer is that there is no need of detaining the Lord but the Lord being omnipresent He can be present with us if we want Him at all. By His omnipresence potency He can always be with us if we are attached with His devotional service in the manner prescribed in nine transcendental service of hearing, chanting, remembering etc.
#$p#There is nothing in the world with which the Lord is disconnected. The only thing we must learn is to excavate the source of connection and be thus linked up with Him by offenceless service. We can do so being connected with Him by transcendental sound representation of the Lord. The holy name of the Lord and the Lord Himself are two identical things and one who chants the holy name of the Lord in offenceless manner can at once realise that the Lord is present before him. Even by vibration of radio sound we can partially realise the presence of the sound relativity and by resounding the sound of transcendence we can verily feel the presence of the Lord. In this age when everything is poluted by the contamination of Kali it is instructed in the Scriptures and preached by Lord Sri Chaitanya Mahaprabhu that by chanting the holy Name of the Lord, we can at once be free from the contamination gradually rising to the status of transcendence for going back to Home back to Godhead. The offenceless chanter of the Holy Name of the Lord is as good an auspiciousness as the Lord Himself and arrangement for movement of such pure devotees of the Lord all over the world can at once change the troublesome face of the world. By propagation of the chanting of the Holy Name of the Lord only we can be immune from all effects of the age of Kali.
#/div#
#/div# |
#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXTS_32-33"#TEXTS 32-33#/span##/h4#
#div class="verse"#
#dl##dd#brahmādayo bahu-tithaṁ yad-apāṅga-mokṣa-#/dd#
#dd#kāmās tapaḥ samacaran bhagavat-prapannāḥ#/dd#
#dd#sā śrīḥ sva-vāsam aravinda-vanaṁ vihāya#/dd#
#dd#yat-pāda-saubhagam alaṁ bhajate 'nuraktā#/dd##/dl#
#dl##dd#tasyāham abja-kuliśāṅkuśa-ketu-ketaiḥ#/dd#
#dd#śrīmat-padair bhagavataḥ samalaṅkṛtāṅgī#/dd#
#dd#trīn atyaroca upalabhya tato vibhūtiṁ#/dd#
#dd#lokān sa māṁ vyasṛjad utsmayatīṁ tad-ante#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1"#brahma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1"#ādayaḥ#/i# — demigods such as Brahmā; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bahu&tab=syno_o&ds=1"#bahu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=titham&tab=syno_o&ds=1"#titham#/i# — for many days; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — of Lakṣmī, the goddess of fortune; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apāṅga&tab=syno_o&ds=1"#apāṅga-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mokṣa&tab=syno_o&ds=1"#mokṣa#/i# — glance of grace; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāmāḥ&tab=syno_o&ds=1"#kāmāḥ#/i# — being desirous of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tapaḥ&tab=syno_o&ds=1"#tapaḥ#/i# — penances; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samacaran&tab=syno_o&ds=1"#samacaran#/i# — executing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavat&tab=syno_o&ds=1"#bhagavat#/i# — unto the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prapannāḥ&tab=syno_o&ds=1"#prapannāḥ#/i# — surrendered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sā&tab=syno_o&ds=1"#sā#/i# — she (the goddess of fortune); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrīḥ&tab=syno_o&ds=1"#śrīḥ#/i# — Lakṣmījī; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1"#sva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vāsam&tab=syno_o&ds=1"#vāsam#/i# — her own abode; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aravinda&tab=syno_o&ds=1"#aravinda-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vanam&tab=syno_o&ds=1"#vanam#/i# — the forest of lotus flowers; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vihāya&tab=syno_o&ds=1"#vihāya#/i# — leaving aside; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — whose; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1"#pāda#/i# — feet; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saubhagam&tab=syno_o&ds=1"#saubhagam#/i# — all-blissful; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=alam&tab=syno_o&ds=1"#alam#/i# — without hesitation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhajate&tab=syno_o&ds=1"#bhajate#/i# — worships; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anuraktā&tab=syno_o&ds=1"#anuraktā#/i# — being attached; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1"#tasya#/i# — His; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1"#aham#/i# — myself; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abja&tab=syno_o&ds=1"#abja#/i# — lotus flower; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kuliśa&tab=syno_o&ds=1"#kuliśa#/i# — thunderbolt; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṅkuśa&tab=syno_o&ds=1"#aṅkuśa#/i# — rod for driving elephants; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ketu&tab=syno_o&ds=1"#ketu#/i# — flag; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ketaiḥ&tab=syno_o&ds=1"#ketaiḥ#/i# — impressions; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrīmat&tab=syno_o&ds=1"#śrīmat#/i# — the owner of all opulence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=padaiḥ&tab=syno_o&ds=1"#padaiḥ#/i# — by the soles of the feet; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavataḥ&tab=syno_o&ds=1"#bhagavataḥ#/i# — of the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samalaṅkṛta&tab=syno_o&ds=1"#samalaṅkṛta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṅgī&tab=syno_o&ds=1"#aṅgī#/i# — one whose body is so decorated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=trīn&tab=syno_o&ds=1"#trīn#/i# — three; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ati&tab=syno_o&ds=1"#ati#/i# — superseding; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aroce&tab=syno_o&ds=1"#aroce#/i# — beautifully decorated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upalabhya&tab=syno_o&ds=1"#upalabhya#/i# — having obtained; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1"#tataḥ#/i# — thereafter; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibhūtim&tab=syno_o&ds=1"#vibhūtim#/i# — specific powers; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lokān&tab=syno_o&ds=1"#lokān#/i# — planetary systems; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — He; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1"#mām#/i# — me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vyasṛjat&tab=syno_o&ds=1"#vyasṛjat#/i# — gave up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=utsmayatīm&tab=syno_o&ds=1"#utsmayatīm#/i# — while feeling proud; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ante&tab=syno_o&ds=1"#ante#/i# — at the end.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Lakṣmījī, the goddess of fortune, whose glance of grace was sought by demigods like Brahmā and for whom they surrendered many a day unto the Personality of Godhead, gave up her own abode in the forest of lotus flowers and engaged herself in the service of the lotus feet of the Lord. I was endowed with specific powers to supersede the fortune of all the three planetary systems by being decorated with the impressions of the flag, thunderbolt, elephant-driving rod and lotus flower, which are signs of the lotus feet of the Lord. But at the end, when I felt I was so fortunate, the Lord left me.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The beauty and opulence of the world can be enhanced by the grace of the Lord and not by any man-made planning. When the Lord Śrī Kṛṣṇa was present on this earth, the impressions of the special signs of His lotus feet were stamped on the dust, and as a result of this specific grace, the whole earth was made as perfect as possible. In other words, the rivers, the seas, the forests, the hills and the mines, which are the supplying agents for the necessities of men and animals, were fully discharging their respective duties. Therefore the riches of the world surpassed all the riches of all other planets in the three planetary systems of the universe. One should, therefore, ask that the grace of the Lord always be present on earth so that we may be favored with His causeless mercy and be happy, having all necessities of life. One may ask how we can detain the Supreme Lord on this earth after His mission is fulfilled and He has left this earth for His own abode. The answer is that there is no need to detain the Lord. The Lord, being omnipresent, can be present with us if we want Him at all. By His omnipresence, He can always be with us if we are attached to His devotional service by hearing, chanting, remembering, etc.
#$p#There is nothing in the world with which the Lord is disconnected. The only thing we must learn is to excavate the source of connection and thus be linked with Him by offenseless service. We can be connected with Him by the transcendental sound representation of the Lord. The holy name of the Lord and the Lord Himself are identical, and one who chants the holy name of the Lord in an offenseless manner can at once realize that the Lord is present before him. Even by the vibration of radio sound, we can partially realize sound relativity, and by resounding the sound of transcendence we can verily feel the presence of the Lord. In this age, when everything is polluted by the contamination of Kali, it is instructed in the scriptures and preached by Lord Śrī Caitanya Mahāprabhu that by chanting the holy name of the Lord, we can at once be free from contamination and gradually rise to the status of transcendence and go back to Godhead. The offenseless chanter of the holy name of the Lord is as auspicious as the Lord Himself, and the movement of pure devotees of the Lord all over the world can at once change the troublesome face of the world. Only by the propagation of the chanting of the holy name of the Lord can we be immune from all effects of the age of Kali.
#/div#
#/div# |
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