 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_No._33"#TEXT No. 33#/span##/h4#
#div class="SB65verse"#
Yadi api asou parsagata rahogatas
Tathapi tasya anghriyugam navamnavam.
Pade pade ka virameta tatpadat
Chalapi yam srir na jahati karhi chit.
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Yadi—although, Api—certainly, Asou—He (Lord Sri Krishna) Parsagata—just by the side, Rahogata—just lonely exclusively, Tathapi—still, Asya—His, Anghriyugam—the feet of the Lord, Navam Navam—newer and newer, Pade—step, Pade—in every step, Virameta—can be detached from, Tatpadat—from His feet, Chalapi—moving, Yam—whom, Srir—the Goddess of fortune, Na—never, Jahati—quits, Karhichit—at any time.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Although Lord Sri Krishna was constantly by their side as well as exclusively in a lonely place, still His feet appeared to them newer and newer. The Goddess of Fortune although by nature is always restless and moving from one place to another, still she could not quit the Lord's feet and then which woman can be detached from that feet if once taken shelter of?
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
We the conditioned living beings are always after the favor of the Goddess of Fortune although by nature she is moving from one place to another. In the material world nobody is permanently fortunate, however, clever one may be. There were so many big empires in different parts of the world, there were so many powerful kings all over the world or there were so many fortunate men all over the world but, all of them liquidated gradually without being permanently situated. This is the law of the material nature. But spiritually it is diffierent. According to Brahma Samhita the Lord is served very respectfully by hundred and thousands of the Goddess of Fortune. They are always in a lonely place also with the Lord. But still the association of the Lord is so inspiringly newer and newer, that they cannot quit the Lord for a moment even though they are by nature very much restless and moving from one place to another. Spiritual relation with the Lord is so enlivening and resourceful that nobody or no woman can leave the Company of the Lord once taken shelter of.
#$p#The living beings are by constitution feminine by nature. The male or enjoyer is the Lord and all manifestations of His different potencies are feminine by nature. In the Bhagwat Geeta, the living beings are designated as the Para Prakriti or the superior potency. The material elements are Apara Prakriti or inferior potency. Such potencies are always employed for the satisfaction of the employer or the enjoyer. The Supreme Enjoyer is the Lord Himself as it is stated in the Bhagwat Geeta (B.G. 5/29). The potencies, therefore, when engaged directly in the service of the Lord they revive the natural colour and thus there is no disparity in the relation of the potent and potency.
#$p#Generally people engaged in service are always seeking some post under the Government or the supreme enjoyer of the state. The Lord being the Supreme Enjoyer of everything in or outside the universes, it is quite happiness to be employed under Him. Once, therefore, engaged is such Supreme Governmental service of the Lord, no living being wishes to be relieved from the engagement. The highest perfection of human life is to seek some employment under the Lord's supreme service and that will make one extremely happy instead of seeking the moving Goddess of Fortune without the relation of the Lord.
#/div#
#/div# |
#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_33"#TEXT 33#/span##/h4#
#div class="verse"#
#dl##dd#yadyapy asau pārśva-gato raho-gatas#/dd#
#dd#tathāpi tasyāṅghri-yugaṁ navaṁ navam#/dd#
#dd#pade pade kā virameta tat-padāc#/dd#
#dd#calāpi yac chrīr na jahāti karhicit#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1"#yadi#/i# — although; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1"#asau#/i# — He (Lord Śrī Kṛṣṇa); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pārśva&tab=syno_o&ds=1"#pārśva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1"#gataḥ#/i# — just by the side; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rahaḥ&tab=syno_o&ds=1"#rahaḥ-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1"#gataḥ#/i# — exclusively alone; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tathāpi&tab=syno_o&ds=1"#tathāpi#/i# — still; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1"#tasya#/i# — His; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṅghri&tab=syno_o&ds=1"#aṅghri-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yugam&tab=syno_o&ds=1"#yugam#/i# — the feet of the Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=navam&tab=syno_o&ds=1"#navam #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=navam&tab=syno_o&ds=1"#navam#/i# — newer and newer; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1"#pade#/i# — step; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1"#pade#/i# — in every step; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kā&tab=syno_o&ds=1"#kā#/i# — who; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=virameta&tab=syno_o&ds=1"#virameta#/i# — can be detached from; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=padāt&tab=syno_o&ds=1"#padāt#/i# — from His feet; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=calāpi&tab=syno_o&ds=1"#calāpi#/i# — moving; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — whom; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrīḥ&tab=syno_o&ds=1"#śrīḥ#/i# — the goddess of fortune; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jahāti&tab=syno_o&ds=1"#jahāti#/i# — quits; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karhicit&tab=syno_o&ds=1"#karhicit#/i# — at any time.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Although Lord Sri Kṛṣṇa was constantly by their sides, as well as exclusively alone, His feet appeared to them to be newer and newer. The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Conditioned living beings are always after the favor of the goddess of fortune, although by nature she is moving from one place to another. In the material world no one is permanently fortunate, however clever one may be. There have been so many big empires in different parts of the world, there have been so many powerful kings all over the world, and there have been so many fortunate men, but all of them have been liquidated gradually. This is the law of material nature. But spiritually it is different. According to #i#Brahma-saṁhitā#/i#, the Lord is served very respectfully by hundreds and thousands of goddesses of fortune. They are always in a lonely place also with the Lord. But still the association of the Lord is so inspiringly newer and newer that they cannot quit the Lord for a moment, even though they are by nature very restless and are moving about. The spiritual relation with the Lord is so enlivening and resourceful that no one can leave the company of the Lord, once having taken shelter of Him.
#$p#The living beings are by constitution feminine by nature. The male or enjoyer is the Lord, and all manifestations of His different potencies are feminine by nature. In the #i#Bhagavad-gītā#/i#, the living beings are designated as #i#parā-prakṛti#/i#, or the superior potency. The material elements are #i#aparā-prakṛti#/i#, or inferior potency. Such potencies are always employed for the satisfaction of the employer, or the enjoyer. The supreme enjoyer is the Lord Himself, as stated in the #i#Bhagavad-gītā#/i# (BG 5.29). The potencies, therefore, when engaged directly in the service of the Lord, revive the natural color, and thus there is no disparity in the relation of the potent and potency.
#$p#Generally people engaged in service are always seeking some post under the government or the supreme enjoyer of the state. Since the Lord is the supreme enjoyer of everything in or outside the universe, it is happiness to be employed by Him. Once engaged in the supreme governmental service of the Lord, no living being wishes to be relieved from the engagement. The highest perfection of human life is to seek some employment under the Lord's supreme service. That will make one extremely happy. One need not seek the moving goddess of fortune without the relation of the Lord.
#/div#
#/div# |
Compare previous verse
|
Compare next verse 